The room of Happiness, in the decisive horizon (Lk 12:54-59) «Now, why do not you judge also for yourselves what is right?» (v.57). From nature and events we must know…
Flame and Peace, Diving and Division. Not tactical quietism (Lk 12:49-53) Difference “religiosity vs Faith” becomes evident in the comparison between mentality that identifies biblical Fire with punishment, and that…
Without intimate contentions (Lk 12:39-48) Jesus reproaches his intimates [those of the House]: it is neither love nor freedom not to be able to understand in which direction to go,…
Lamps lit, start now (Lk 12:35-38) In order to make it clear what it means to be prepared to leave immediately, Jesus urges our readiness to notice, our ability to…
Opening armoured gates (Lk 12:13-21) «Some parts of our human family, it appears, can be readily sacrificed for the sake of others considered worthy of a carefree existence» [Fratelli Tutti…
What Uniqueness characterizes it? (Mt 22,15-21) After the expulsion of the sellers from the Temple, the objection on authority and the parables of the two sons, the murderous vinedressers, the…
«Blaspheming the Holy Spirit» (Lk 12:8-12) Holy Spirit is a term that translates the Hebrew Ruah haQodesh: impetuous wind, not a stagnant air. «Spirit»: energy that blows up the personal,…
The Afterlife is not inaccurate (Lk 12:1-7) Gospel according to Mk identifies the «leaven of the Pharisees» with the ideology of power. Instead, Lk speaks of it to denounce the…
The true upper dimension (Lk 11:47-54) «I will send them prophets and apostles, and they will kill and persecute» (v.49). Living word in every age, Jesus regrets the confusing professionals…
Serving oneself and "the audience" (Lk 11:42-46) The conflict between Jesus and the religious authorities takes on violent features. Ideological or devout choice can be lost in the formalism of…
Faith and religious sense (Lk 11:37-41) Ablutions before the meal (v.38) were an imposed religious obligation. But the Eucharistic banquet [read in filigree] does not celebrate detachments, nor is it…
Which road leads to the Father? (Lk 11:29-32) Human correspondence does not grow with the multiplication of dizzying signals. God does not force the unconvinced, nor outclass with proofs; thus…
Everyone is called, but with which trousseau? Without artifices (Mt 22:1-14) The «wedding dress» (vv.11-12) is not here a figure of the our outside image, but of the essential -…
Brethren all and ourselves (Lk 11:27-28) In ancient mentality, the joy of the mother was the full-blown greatness of the son. Jesus contests that the authenticity of Bliss may be…
Oct 1, 2026

The second fall

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Pros and cons, and the Finger of God (Lk 11:15-26) Prejudice affects the union, and no one can kidnap Jesus, holding him hostage. He is the strong man that no…
Conscious emptiness: to fail without failing Lk 11:1-13 (5-13) Sometimes we put the Father in the dock, because he seems to let things go as our freedom directs them. But…
Gaze no longer positioned outside Lk 11:1-13 (v.4c) «When you pray, do not babble like the pagans, for they think they will be heard because of their wordiness» (Mt 6:7;…
Understanding action in the contemplation’ spirit (Lk 10:38-42) Bethany is an ideal community, coordinated by a woman [Martha: ‘lady’]. The loveable Face of the Lord shines through in the contexts…
Not from the precept, but from the overthrow (Lk 10:25-37) «You are a fool and a samaritan!» - so the Jewish leaders (Jn 8:48). «No, I am not crazy...»: this…
(Mt 21:33-43.45-46) Christ introduces everyone to an adventurous, uncomfortable journey, not without pitfalls that throw the situation upside down and destabilize - but it is the Way for each of…
Scientists and Lowlies: abstract world and incarnation (Lk 10:17-24) Unlike the fruitless action of the Apostles [Lk 9 passim], the return of the new evangelizers is full of joy and…
Face to the Person, Father in relationship (Mt 18:1-5.10.12-14) The Gospel passage dictates the line of the entire ecclesial discourse of Mt (18:1-35). The key term in vv.1-5 is «paidìon»…
And move the neighbors (Lk 10:1-12) Jesus notes that the Apostles are not free people (cf. Lk 9). Their way of being is so grounded on standard attitudes and obligatory…
(Lc 9,57-62) For Semites, parental figures indicate the link with ethnicity, tradition, past and cultural environment. Jesus seems to exclude the correlation to such figures, although he addresses his own…
From the ancient dream to the embodied relationship (Jn 1:47-51) People are convinced by meeting, seeing and experiencing, not by imposing. However, the Eternal’s plan baffles us. Witness and sharing…
Initiates, circles, prejudices, or different paths (Lk 9:46-50) Redemption presents two essential aspects: the Gift of the Call and the aptitude to accept the Proposal. From wave to wave this…
Two sons: «No» and «Me!» (Mt 21:28-32) In the rabbis' tales the «Son» was only one: Israel! In the teaching of Christ, however, even a reckless remains a son. The…
Sep 18, 2026

Son of Man

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Creating abundance where there is none (Lk 9:43b-45) «Son of man» (v.44) is he who, having gone to the utmost human fullness, comes to reflect the divine condition - and…
Sep 17, 2026

Judging Question

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Where and which Messiah? In the dilemma, the solution (Lk 9:18-22) People of God are no longer in the closed of a womb that protects and guarantees the believer, and…
In the riddle, the solution (Lk 9:7-9) Jesus, who is he? You cannot give an answer except in the light of his story and his condemnation: nothing to do with…
The Church, having before her eyes the picture of the generation to which we belong, shares the uneasiness of so many of the people of our time (Dives in Misericordia n.12)
Avendo davanti agli occhi l'immagine della generazione a cui apparteniamo, la Chiesa condivide l'inquietudine di tanti uomini contemporanei (Dives in Misericordia n.12)
Addressing this state of mind, the Church testifies to her hope, based on the conviction that evil, the mysterium iniquitatis, does not have the final word in human affairs (Pope John Paul II)
Di fronte a questi stati d'animo la Chiesa desidera testimoniare la sua speranza, basata sulla convinzione che il male, il mysterium iniquitatis, non ha l'ultima parola nelle vicende umane (Papa Giovanni Paolo II)
Jesus reminds us today that the expectation of the eternal beatitude does not relieve us of the duty to render the world more just and more liveable (Pope Francis)
Gesù oggi ci ricorda che l’attesa della beatitudine eterna non ci dispensa dall’impegno di rendere più giusto e più abitabile il mondo (Papa Francesco)
Those who open to Him will be blessed, because they will have a great reward: indeed, the Lord will make himself a servant to his servants — it is a beautiful reward — in the great banquet of his Kingdom He himself will serve them [Pope Francis]
E sarà beato chi gli aprirà, perché avrà una grande ricompensa: infatti il Signore stesso si farà servo dei suoi servi - è una bella ricompensa - nel grande banchetto del suo Regno passerà Lui stesso a servirli [Papa Francesco]
The fool in the Bible, the one who does not want to learn from the experience of visible things, that nothing lasts for ever but that all things pass away, youth and physical strength, amenities and important roles. Making one's life depend on such an ephemeral reality is therefore foolishness (Pope Benedict)
L’uomo stolto nella Bibbia è colui che non vuole rendersi conto, dall’esperienza delle cose visibili, che nulla dura per sempre, ma tutto passa: la giovinezza come la forza fisica, le comodità come i ruoli di potere. Far dipendere la propria vita da realtà così passeggere è, dunque, stoltezza (Papa Benedetto)
As sometimes happens in the Gospel, faced with the trap set by his enemies, Jesus, with his response, rises above the contingent controversy and goes far beyond the particular and mutually divergent positions (Pope John Paul II)
Come talora accade nel Vangelo, di fronte al tranello mossogli dai suoi nemici, Gesù, con la sua risposta, s’innalza al di sopra della polemica contingente e va ben oltre le posizioni particolari e tra loro divergenti (Papa Giovanni Paolo II)
And blasphemy, the sin against the Holy Spirit, is the one unforgivable sin — as Jesus said — because it comes from closing the heart to God’s mercy which acts in Jesus (Pope Francis)
The great thinker Romano Guardini wrote that the Lord “is always close, being at the root of our being. Yet we must experience our relationship with God between the poles of distance and closeness. By closeness we are strengthened, by distance we are put to the test” (Pope Benedict)
Il grande pensatore Romano Guardini scrive che il Signore “è sempre vicino, essendo alla radice del nostro essere. Tuttavia, dobbiamo sperimentare il nostro rapporto con Dio tra i poli della lontananza e della vicinanza. Dalla vicinanza siamo fortificati, dalla lontananza messi alla prova” (Papa Benedetto)

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