24th Sunday in Ordinary Time (year A) [13 September 2026] First Reading from the Book of Sirach (27:30–28:7) In the teachings of the wise Ben Sira, who lived around 180…
23rd Sunday in Ordinary Time (year A) [6 September 2026] First Reading from the Book of the Prophet Ezekiel (33:7–9) The prophet Ezekiel, a priest in Jerusalem in the 6th…
22nd Sunday in Ordinary Time (year A) [30 August 2026] First Reading from the Book of the Prophet Jeremiah (20:7–9). The central theme here is Jeremiah’s inner struggle: the fire…
21st Sunday in Ordinary Time (year A) [23 August 2026] First Reading from the Book of the Prophet Isaiah (22:19–23) We are in Jerusalem around 700 BC, during the reign…
20th Sunday in Ordinary Time (year A) [16 August 2026] First Reading from the Book of the Prophet Isaiah (56:1, 6–7) This passage, attributed to the so-called ‘Third Isaiah’, dates…
[15 August 2026] First Reading from the Book of Revelation (11:19a; 12:1–6a, 10a) For the early persecuted community, the entire Book of Revelation is a message of victory, rich in…
19th Sunday in Ordinary Time (year A) [9 August 2026] First Reading from the First Book of Kings (19:9a, 11–13a) In the 9th century BC, in the Kingdom of Israel,…
The Transfiguration of the Lord (year A) [6 August 2026] First Reading from the Book of the Prophet Daniel (7:9–10, 13–14) The text recounts a vision of the prophet Daniel,…
18th Sunday in Ordinary Time (Year A) [2 August 2016] First Reading from the Book of the Prophet Isaiah (55:1–3) We have reached the end of the second book of…
17th Sunday in Ordinary Time (year A) [26 July 2026] First Reading from the First Book of Kings (3:5, 7–12) This passage from the First Book of Kings recounts the…
16th Sunday in Ordinary Time (year A) [19 July 2026] First Reading from the Book of Wisdom (12:3, 16–19) The Book of Wisdom, written in Greek by a Jew from…
15th Sunday in Ordinary Time (year A) [12 July 2026] First Reading from the Book of the Prophet Isaiah (55:10–11) The central theme of this passage is the image of…
14th Sunday in Ordinary Time (year A) [5 July 2026] First Reading from the Book of the Prophet Zechariah (9:9–10) This text could be summarised as follows: for the prophet…
13th Sunday in Ordinary Time (year A) [28 June 2026] First Reading from the Second Book of Kings (4:8–11, 14–16a) Here is a brief overview of this Sunday’s biblical readings,…
12th Sunday in Ordinary Time (year A) [21 June 2026] First reading from the Book of the Prophet Jeremiah (20:10–13) This passage is one of what are known as the…
11th Sunday in Ordinary Time (year A) [14 June 2026] First Reading from the Book of Exodus (19:2–6a) This passage from Exodus describes the moment when God is about to…
Solemnity of Corpus Christi [7 June 2026] First reading from the Book of Deuteronomy (8:2–3, 14b–16) The text calls on the people of Israel to remember their long journey through…
Solemnity of the Most Holy Trinity (year A) [31 May 2026] First Reading from the Book of Exodus (34:4–6, 8–9) The text presents one of the most precious moments of…
Pentecost Sunday (year A) [24 May 2026] First Reading from the Acts of the Apostles (2:1–11) Jerusalem is not only the city where Jesus instituted the Eucharist, but the city…
Ascension of the Lord (year A) and VII Easter Sunday [Thursday 14 May 2026] First Reading from the Acts of the Apostles (1:1–11) The opening verses serve as a bridge…
These divisions are seen in the relationships between individuals and groups, and also at the level of larger groups: nations against nations and blocs of opposing countries in a headlong quest for domination [Reconciliatio et Paenitentia n.2]
Queste divisioni si manifestano nei rapporti fra le persone e fra i gruppi, ma anche a livello delle più vaste collettività: nazioni contro nazioni, e blocchi di paesi contrapposti, in un'affannosa ricerca di egemonia [Reconciliatio et Paenitentia n.2]
Mary "Girl" [...] point of convergence and arrival of a complex of divine promises, mysteriously echoed in the very heart of history (Pope John Paul II)
Maria “Bambina” […] punto di convergenza e di arrivo di un complesso di promesse divine, echeggiate misteriosamente nel cuore stesso della storia (Papa Giovanni Paolo II)
Luke’s passage puts before the eyes a double slavery: that of man «with his hand paralyzed, slave of his illness», and that of the «Pharisees, scribes, slaves of their rigid, legalistic attitudes» (Pope Francis)
Il racconto di Luca mette davanti agli occhi una duplice schiavitù: quella dell’uomo «con la mano paralizzata, schiavo della sua malattia», e quella «dei farisei, degli scribi, schiavi dei loro atteggiamenti rigidi, legalistici» (Papa Francesco)
Origen says “we should practise this symphony” (Commentary on the Gospel according to Matthew, 14,1), in other words this harmony within the Christian community [Pope Benedict]
Dice Origene che “dobbiamo esercitarci in questa sinfonia” (Commento al Vangelo di Matteo 14, 1), cioè in questa concordia all’interno della comunità cristiana [Papa Benedetto]
Thus in communion with Christ, in a faith that creates charity, the entire Law is fulfilled. We become just by entering into communion with Christ who is Love (Pope Benedict)
Così nella comunione con Cristo, nella fede che crea la carità, tutta la Legge è realizzata. Diventiamo giusti entrando in comunione con Cristo che è l'amore (Papa Benedetto)
«Francis was reproaching his brethren too harsh towards themselves, and who came to exhaustion by means of vigils, fasts, prayers and corporal penances» [FS 1470]
«Francesco muoveva rimproveri ai suoi fratelli troppo duri verso se stessi, e che arrivavano allo sfinimento a forza di veglie, digiuni, orazioni e penitenze corporali» [FF 1470]
From a human point of view, he thinks that there should be distance between the sinner and the Holy One. In truth, his very condition as a sinner requires that the Lord not distance Himself from him, in the same way that a doctor cannot distance himself from those who are sick (Pope Francis)
Da un punto di vista umano, pensa che ci debba essere distanza tra il peccatore e il Santo. In verità, proprio la sua condizione di peccatore richiede che il Signore non si allontani da lui, allo stesso modo in cui un medico non può allontanarsi da chi è malato (Papa Francesco)
The life of the Church in the Third Millennium will certainly not be lacking in new and surprising manifestations of "the feminine genius" (Pope John Paul II)
The basis of Christian construction is listening to and the fulfilment of the word of Christ (Pope John Paul II)
Alla base della costruzione cristiana c’è l’ascolto e il compimento della parola di Cristo (Papa Giovanni Paolo II)

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