Jul 8, 2025 Written by 

The only little-taught Jesus Prayer

Scientists and Lowlies: abstract world and Incarnation

(Mt 11:25-27)

 

The leaders looked at religiosity with purposes of interest. Theology professors were used to evaluating every comma starting from their own knowledge, ridiculous but opinionated - unrelated to events.

What remains tied to customs and usual protagonists doesn’t make us dream, it’s not amazing appearance and testimony of Elsewhere; takes away expressive richness from the Announcement and life.

The Lord rejoices in his own experience, which brings a non-epidermal joy, a teaching from the Spirit - about those who are well disposed, and able to understand the depths of the Kingdom, in common things.

In short, after a first moment of enthusiastic crowds, the Christ deepens the issues and finds himself all against, except God and the leasts: the weightlesses, but with a great desire to start from scratch.

Glimpse of the Mystery that lifts history - without making it a possession.

 

At first even Jesus was amazed by the refusal of those who considered themselves already satisfied, and no longer expected anything that could overcome habits.

Then He understands, praises and blesses the Father's plan: the authentic Person is born from below, and possesses «the sense of neighborhood» (FT n.152).

The Creator is Relationship simple: He demystifies the idol of greatness.

The Eternal is not the master of creation: He is Refreshment that reassures us, because makes us feel complete and lovable; He looks for us, pays attention to the language of the heart.

He’s the Tutor of the world, even of the uneducated - of the «infants»  (v.25) spontaneously empty of arrogant spirit, that is, of those who do not remain closed in their sufficient belonging.

Thus the Father-Son relationship is communicated to the poor of God: those who are endowed with the attitude of family members (v.27).

Insignificant and invisible without great external capacities, but who abandon themselves to the proposals of the provident life that comes, like babies in the arms of their parents.

With a ‘pietas’ Spirit that favors those who allow themselves to be filled with innate wisdom. The only reality that corresponds to us and doesn’t present the "account": it doesn’t proceed along the paths of functional thinking, of calculating initiative.

Sapience that transmits freshness in the willingness to personally receive welcome restore the Truth as a Gift, and the spontaneous enthusiasm itself, capable of realizing it.

A simple blessing prayer, for the simple - this one from Jesus (v.25) - which makes us grow in esteem, fits perfectly with our experience, and gets along well with ourselves.

It does not presuppose the energy of the model ones, nor the aggressive power of the “big guys”.

 

And instead of only living with the “great” and external, one must coexist in communion even with the 'small' of oneself, or there is no amiability, no authentic life.

 

 

To internalize and live the message:

 

How do you feel when you hear yourself say: «You don't count»?

Does it remain a humiliating contempt or do you consider it a great received Light, as Jesus did?

 

 

[Wednesday 15th wk. in O.T.  July 16, 2025]

929 Last modified on Wednesday, 16 July 2025 12:04
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

The Second Vatican Council's Constitution on the Sacred Liturgy refers precisely to this Gospel passage to indicate one of the ways that Christ is present:  "He is present when the Church prays and sings, for he has promised "where two or three are gathered together in my name there am I in the midst of them' (Mt 18: 20)" [Sacrosanctum Concilium, n. 7]
La Costituzione sulla Sacra Liturgia del Concilio Vaticano II si riferisce proprio a questo passo del Vangelo per indicare uno dei modi della presenza di Cristo: "Quando la Chiesa prega e canta i Salmi, è presente Lui che ha promesso: "Dove sono due o tre riuniti nel mio nome, io  sono in mezzo a loro" (Mt 18, 20)" [Sacrosanctum Concilium, 7]
This was well known to the primitive Christian community, which considered itself "alien" here below and called its populated nucleuses in the cities "parishes", which means, precisely, colonies of foreigners [in Greek, pároikoi] (cf. I Pt 2: 11). In this way, the first Christians expressed the most important characteristic of the Church, which is precisely the tension of living in this life in light of Heaven (Pope Benedict)
Era ben consapevole di ciò la primitiva comunità cristiana che si considerava quaggiù "forestiera" e chiamava i suoi nuclei residenti nelle città "parrocchie", che significa appunto colonie di stranieri [in greco pàroikoi] (cfr 1Pt 2, 11). In questo modo i primi cristiani esprimevano la caratteristica più importante della Chiesa, che è appunto la tensione verso il cielo (Papa Benedetto)
A few days before her deportation, the woman religious had dismissed the question about a possible rescue: “Do not do it! Why should I be spared? Is it not right that I should gain no advantage from my Baptism? If I cannot share the lot of my brothers and sisters, my life, in a certain sense, is destroyed” (Pope John Paul II)
Pochi giorni prima della sua deportazione la religiosa, a chi le offriva di fare qualcosa per salvarle la vita, aveva risposto: "Non lo fate! Perché io dovrei essere esclusa? La giustizia non sta forse nel fatto che io non tragga vantaggio dal mio battesimo? Se non posso condividere la sorte dei miei fratelli e sorelle, la mia vita è in un certo senso distrutta" (Papa Giovanni Paolo II)
By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]
Accettando volontariamente la morte, Gesù porta la croce di tutti gli uomini e diventa fonte di salvezza per tutta l’umanità. San Cirillo di Gerusalemme commenta: «La croce vittoriosa ha illuminato chi era accecato dall’ignoranza, ha liberato chi era prigioniero del peccato, ha portato la redenzione all’intera umanità» (Catechesis Illuminandorum XIII,1: de Christo crucifixo et sepulto: PG 33, 772 B) [Papa Benedetto]
The discovery of the Kingdom of God can happen suddenly like the farmer who, ploughing, finds an unexpected treasure; or after a long search, like the pearl merchant who eventually finds the most precious pearl, so long dreamt of (Pope Francis)
La scoperta del Regno di Dio può avvenire improvvisamente come per il contadino che arando, trova il tesoro insperato; oppure dopo lunga ricerca, come per il mercante di perle, che finalmente trova la perla preziosissima da tempo sognata (Papa Francesco)

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