(Mt 5:13-16) «Beautiful Works» [which express fullness] are good works, enriched by the splendour of disinterest, listening, hospitality, prayer and humble dialogue, cordial fraternity. The plural term (v.16) indicates our…
(Mk 6:30-34) «Come yourselves aside, to a deserted place»: the explicit reference to the «desert» is that of Exodus - which recalls the time of first Love. Experience of great…
Jesus calls us to bear essential witness, to give our whole lives, to be salt and light for everyone. Francis, in his journey of faith, sought to please God with…
In today's Gospel Jesus invites his own to a deserted place, in the background. The throng of the crowd did not even allow them to eat. But the Lord first…
Dear Young People! 1. I have vivid memories of the wonderful moments we shared in Rome during the Jubilee of the Year 2000, when you came on pilgrimage to the…
Dear Brothers and Sisters, In this Sunday’s Gospel the Lord Jesus tells his disciples: “You are the salt of the earth.... You are the light of the world” (Mt 5:13,14).…
In today’s Gospel Reading (cf. Mt 5:13-16), Jesus says to his disciples, “You are the salt of the earth. … You are the light of the world” (vv. 13-14). He…
Obsession and Compulsion A gentleman confides in me that for some time now he has felt the need to check whether he has locked the front door of his house.…
5th Sunday in Ordinary Time (year A) [8 February 2026] May God bless us and may the Virgin protect us! We are approaching Lent. Let us begin to prepare ourselves…
5th Sunday in Ordinary Time (year A) (Mt 5:13-16) Matthew 5:15 Neither do people light a lamp and put it under a bushel, but on a lampstand, and it gives…
Fullness of minimal and beautiful works, not small and insignificant (Mt 5:13-16) "Beautiful works" [which express fullness] are good works, enriched by the splendour of selflessness, listening, hospitality, humble prayer…
Alone, and the true holiday that preserves the life force (Mk 6:30-34) Spy and interpretive key of the Gospel passage is the expression "in aloof" (v.31), which in the Gospels…
(Mk 6:14-29) The question "Who is Jesus?" grows throughout the Gospel of Mark, up to the answer of the centurion under the cross (Mk 15:39). The account of people's opinions…
Sober, but with sandals (Mk 6:7-13) And I and You Truth is not at all what I have. It is not at all what you have. It is what unites…
Salt, in the cultures of the Middle East, calls to mind several values such as the Covenant, solidarity, life and wisdom. Light is the first work of God the Creator and is a source of life; the word of God is compared to light (Pope Benedict)
Il sale, nella cultura mediorientale, evoca diversi valori quali l’alleanza, la solidarietà, la vita e la sapienza. La luce è la prima opera di Dio Creatore ed è fonte della vita; la stessa Parola di Dio è paragonata alla luce (Papa Benedetto)
Even after his failure even in Nazareth (vv.1-6) - his heralds gladly confused the Servant [who was educating them] with the victorious, sighed, respected and glorious Messiah…
Ancora dopo il suo fallimento persino a Nazareth (vv.1-6) - i suoi banditori hanno ben volentieri confuso il Servo [che li stava educando] col Messia vincitore, sospirato, rispettato e glorioso…
During more than 40 years of his reign, Herod Antipas had created a class of functionaries and a system of privileged people who had in their hands the government, the tax authorities, the economy, the justice, every aspect of civil and police life, and his command covered the territory extensively…
Durante più di 40 anni di regno, Erode Antipa aveva creato una classe di funzionari e un sistema di privilegiati che avevano in pugno il governo, il fisco, l’economia, la giustizia, ogni aspetto della vita civile e di polizia, e il suo comando copriva capillarmente il territorio…
Familiarity at the human level makes it difficult to go beyond this in order to be open to the divine dimension. That this son of a carpenter was the Son of God was hard for them to believe. Jesus actually takes as an example the experience of the prophets of Israel, who in their own homeland were an object of contempt, and identifies himself with them (Pope Benedict)
La familiarità sul piano umano rende difficile andare al di là e aprirsi alla dimensione divina. Che questo Figlio di un falegname sia Figlio di Dio è difficile crederlo per loro. Gesù stesso porta come esempio l’esperienza dei profeti d’Israele, che proprio nella loro patria erano stati oggetto di disprezzo, e si identifica con essi (Papa Benedetto)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
The ability to be amazed at things around us promotes religious experience and makes the encounter with the Lord more fruitful. On the contrary, the inability to marvel makes us indifferent and widens the gap between the journey of faith and daily life (Pope Francis)
La capacità di stupirsi delle cose che ci circondano favorisce l’esperienza religiosa e rende fecondo l’incontro con il Signore. Al contrario, l’incapacità di stupirci rende indifferenti e allarga le distanze tra il cammino di fede e la vita di ogni giorno (Papa Francesco)

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