Jn 20:19-31 (24-31) The Gospel passage has a liturgical flavour, but the question we glimpse in the watermark is crude. We too want «to see Him». How to believe without…
(Mk 16:9-15) Despite difficulties in believing, disciples are made heralds of the News of God. Glad Tidings favourable to humanity that intends to travel towards itself - without the baggage…
The Risen Jesus manifested Himself several times to the disciples and, despite their unbelief and hardness of heart, sent them out into the world to proclaim the Gospel to every…
On the first day of the week Jesus went behind closed doors into the place where the disciples were gathered. He gave them the mandate to proclaim the Good News,…
The Upper Room in Jerusalem too was a kind of “school of faith” for the Apostles. However, in a sense, what happened to Thomas goes beyond what occurred near Caesarea…
Christ is risen! Peace to you! Today we celebrate the great mystery, the foundation of Christian faith and hope: Jesus of Nazareth, the Crucified One, has risen from the dead…
We must get out of ourselves and go out onto the roads of man to discover that the wounds of Jesus are still visible today on the bodies of all…
A few days ago, I read in the newspaper about another case of a 22-year-old girl being stabbed. She was stabbed because she was listening to music at too high…
2nd Easter Sunday or Divine Mercy Sunday [12 April 2026] *First Reading from the Acts of the Apostles (2:42–47) Here is a glimpse of the very first Christian community, as…
(1 Peter 1:3–9) 1 Peter 1:3 Blessed be God, the Father of our Lord Jesus Christ; in his great mercy he has given us new birth into a living hope…
Jn 21:1-14 (1-19) The same sign of the superabundant fishing in Lk 5:1-11 does not concern the story of the Church after Easter, but is even placed in the day…
(Mk 16:9-15) "How universal is the great Way! Can be on the left as well as the right" [Tao Tê Ching (xxxiv)]. Despite their difficulty in believing, the disciples are…
(Jn 20:19-31) The Manifestation, the Spirit, the remission (Jn 20:19-23) The Johannine Pentecost does not suffer any temporal delay (v.22) yet the Lucan account also emphasises the link with Easter,…
He does not create a hierarchy (Lk 24:35-48) We do not recognise a person by hands and feet (v.39). The Risen One has a life that escapes the perception of…
Those wounds that, in the beginning were an obstacle for Thomas’s faith, being a sign of Jesus’ apparent failure, those same wounds have become in his encounter with the Risen One, signs of a victorious love. These wounds that Christ has received for love of us help us to understand who God is and to repeat: “My Lord and my God!” Only a God who loves us to the extent of taking upon himself our wounds and our pain, especially innocent suffering, is worthy of faith (Pope Benedict)
Quelle piaghe, che per Tommaso erano dapprima un ostacolo alla fede, perché segni dell’apparente fallimento di Gesù; quelle stesse piaghe sono diventate, nell’incontro con il Risorto, prove di un amore vittorioso. Queste piaghe che Cristo ha contratto per amore nostro ci aiutano a capire chi è Dio e a ripetere anche noi: “Mio Signore e mio Dio”. Solo un Dio che ci ama fino a prendere su di sé le nostre ferite e il nostro dolore, soprattutto quello innocente, è degno di fede (Papa Benedetto)
We see that the disciples are still closed in their thinking […] How does Jesus answer? He answers by broadening their horizons […] and he confers upon them the task of bearing witness to him all over the world, transcending the cultural and religious confines within which they were accustomed to think and live (Pope Benedict)
Vediamo che i discepoli sono ancora chiusi nella loro visione […] E come risponde Gesù? Risponde aprendo i loro orizzonti […] e conferisce loro l’incarico di testimoniarlo in tutto il mondo oltrepassando i confini culturali e religiosi entro cui erano abituati a pensare e a vivere (Papa Benedetto)
The Fathers made a very significant commentary on this singular task. This is what they say: for a fish, created for water, it is fatal to be taken out of the sea, to be removed from its vital element to serve as human food. But in the mission of a fisher of men, the reverse is true. We are living in alienation, in the salt waters of suffering and death; in a sea of darkness without light. The net of the Gospel pulls us out of the waters of death and brings us into the splendour of God’s light, into true life (Pope Benedict)
I Padri […] dicono così: per il pesce, creato per l’acqua, è mortale essere tirato fuori dal mare. Esso viene sottratto al suo elemento vitale per servire di nutrimento all’uomo. Ma nella missione del pescatore di uomini avviene il contrario. Noi uomini viviamo alienati, nelle acque salate della sofferenza e della morte; in un mare di oscurità senza luce. La rete del Vangelo ci tira fuori dalle acque della morte e ci porta nello splendore della luce di Dio, nella vera vita (Papa Benedetto)
There is the path of those who, like those two on the outbound journey, allow themselves to be paralysed by life’s disappointments and proceed sadly; and there is the path of those who do not put themselves and their problems first, but rather Jesus who visits us, and the brothers who await his visit (Pope Francis)
C’è la via di chi, come quei due all’andata, si lascia paralizzare dalle delusioni della vita e va avanti triste; e c’è la via di chi non mette al primo posto se stesso e i suoi problemi, ma Gesù che ci visita, e i fratelli che attendono la sua visita (Papa Francesco)
So that Christians may properly carry out this mandate entrusted to them, it is indispensable that they have a personal encounter with Christ, crucified and risen, and let the power of his love transform them. When this happens, sadness changes to joy and fear gives way to missionary enthusiasm (John Paul II)
Perché i cristiani possano compiere appieno questo mandato loro affidato, è indispensabile che incontrino personalmente il Crocifisso risorto, e si lascino trasformare dalla potenza del suo amore. Quando questo avviene, la tristezza si muta in gioia, il timore cede il passo all’ardore missionario (Giovanni Paolo II)

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