The room of Happiness, in the decisive horizon (Lk 12:54-59) «Now, why do not you judge also for yourselves what is right?» (v.57). From nature and events we must know…
Flame and Peace, Diving and Division. Not tactical quietism (Lk 12:49-53) Difference “religiosity vs Faith” becomes evident in the comparison between mentality that identifies biblical Fire with punishment, and that…
Jesus in his Gospel speaks of a Fire that he came to bring to the earth, a watershed of following and not following. Francis, the Fire that the Lord intended,…
Jesus focuses attention on recognizing the signs of the times, calling for discernment. Francis, a man of God, was able to understand the signs he encountered on his journey of…
12.It is not difficult to see that in the modern world the sense of justice has been reawakening on a vast scale; and without doubt this emphasizes that which goes…
Dear friends, never desist from this educational task, even when the road becomes difficult and your efforts seem to be unproductive. Carry it out in fidelity to the Church and…
"Times change, and we Christians must continually change." Pope Francis repeated this invitation to change several times during the Mass celebrated Friday morning, Oct. 23, in the chapel of Casa…
I read in the newspaper that some peacocks have invaded a small town. The news was published some time ago – except that a few days ago the newspaper reported…
30th Sunday in Ordinary Time (year A) [25 October 2026] First Reading from the Book of Exodus 22:20–26 This text forms part of the Book of the Covenant, that is,…
30th Sunday in Ordinary Time (year A) (1 Thessalonians 1:5c–10) 5You know very well how we behaved amongst you for your own good. 6And you followed our example and that…
The room of Happiness, in the decisive horizon (Lk 12:54-59) "Now why do you not also judge for yourselves what is right?" (v.57). From nature and happenings we need to…
Parishes: strive for Heaven, without burden or hindrance (Lk 12:35-38) In order to make us understand what it means to be prepared to set out immediately, Jesus urges our awareness,…
Flame and Peace, Immersion and Division. Not tactical quietism (Lk 12:49-53) "I have come to cast a fire on the earth, and how I wish it had already blazed!" (Lk…
(Lk 12:39-48) «You also be ready, for in the hour you do not believe the Son of Man is coming» (Lk 12:40). Jesus pulls the ears of those in the…
The Church, having before her eyes the picture of the generation to which we belong, shares the uneasiness of so many of the people of our time (Dives in Misericordia n.12)
Avendo davanti agli occhi l'immagine della generazione a cui apparteniamo, la Chiesa condivide l'inquietudine di tanti uomini contemporanei (Dives in Misericordia n.12)
Addressing this state of mind, the Church testifies to her hope, based on the conviction that evil, the mysterium iniquitatis, does not have the final word in human affairs (Pope John Paul II)
Di fronte a questi stati d'animo la Chiesa desidera testimoniare la sua speranza, basata sulla convinzione che il male, il mysterium iniquitatis, non ha l'ultima parola nelle vicende umane (Papa Giovanni Paolo II)
Jesus reminds us today that the expectation of the eternal beatitude does not relieve us of the duty to render the world more just and more liveable (Pope Francis)
Gesù oggi ci ricorda che l’attesa della beatitudine eterna non ci dispensa dall’impegno di rendere più giusto e più abitabile il mondo (Papa Francesco)
Those who open to Him will be blessed, because they will have a great reward: indeed, the Lord will make himself a servant to his servants — it is a beautiful reward — in the great banquet of his Kingdom He himself will serve them [Pope Francis]
E sarà beato chi gli aprirà, perché avrà una grande ricompensa: infatti il Signore stesso si farà servo dei suoi servi - è una bella ricompensa - nel grande banchetto del suo Regno passerà Lui stesso a servirli [Papa Francesco]
The fool in the Bible, the one who does not want to learn from the experience of visible things, that nothing lasts for ever but that all things pass away, youth and physical strength, amenities and important roles. Making one's life depend on such an ephemeral reality is therefore foolishness (Pope Benedict)
L’uomo stolto nella Bibbia è colui che non vuole rendersi conto, dall’esperienza delle cose visibili, che nulla dura per sempre, ma tutto passa: la giovinezza come la forza fisica, le comodità come i ruoli di potere. Far dipendere la propria vita da realtà così passeggere è, dunque, stoltezza (Papa Benedetto)
As sometimes happens in the Gospel, faced with the trap set by his enemies, Jesus, with his response, rises above the contingent controversy and goes far beyond the particular and mutually divergent positions (Pope John Paul II)
Come talora accade nel Vangelo, di fronte al tranello mossogli dai suoi nemici, Gesù, con la sua risposta, s’innalza al di sopra della polemica contingente e va ben oltre le posizioni particolari e tra loro divergenti (Papa Giovanni Paolo II)
And blasphemy, the sin against the Holy Spirit, is the one unforgivable sin — as Jesus said — because it comes from closing the heart to God’s mercy which acts in Jesus (Pope Francis)
The great thinker Romano Guardini wrote that the Lord “is always close, being at the root of our being. Yet we must experience our relationship with God between the poles of distance and closeness. By closeness we are strengthened, by distance we are put to the test” (Pope Benedict)
Il grande pensatore Romano Guardini scrive che il Signore “è sempre vicino, essendo alla radice del nostro essere. Tuttavia, dobbiamo sperimentare il nostro rapporto con Dio tra i poli della lontananza e della vicinanza. Dalla vicinanza siamo fortificati, dalla lontananza messi alla prova” (Papa Benedetto)

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