Where and which Messiah? In the dilemma, the solution (Lk 9:18-22) People of God are no longer in the closed of a womb that protects and guarantees the believer, and…
In the riddle, the solution (Lk 9:7-9) Jesus, who is he? You cannot give an answer except in the light of his story and his condemnation: nothing to do with…
The few verses of chapter nine of Luke, taken up in today's liturgy, shed light on Herod's dilemma concerning Jesus: «John, I have had him beheaded; now who is he…
Before the people who mistake him for the Baptist or Elijah or one of the prophets, Jesus asks his own: «But who do you say that I am?» (Lk 9:20).…
"And who do you say that I am?" (Mt 16:15). 1. As we begin the cycle of catechesis on Jesus Christ, of fundamental importance for Christian faith and life, we…
On this Sunday when the Gospel asks us about the true identity of Jesus, we find ourselves transported with the disciples to the road leading to the villages around Caesarea…
The Gospel passage this Sunday (Lk 9:18-24) calls us to once again confront Jesus “face to face”, so to speak. In one of the rare quiet moments when he is…
I read in the newspaper that some peacocks have invaded a small town. The news was published some time ago – except that a few days ago the newspaper reported…
26th Sunday in Ordinary Time (year A) [27 September 2026] First Reading from the Book of the Prophet Ezekiel (18:25–28) To understand Ezekiel’s prophecy, we must recall the dramatic context…
26th Sunday in Ordinary Time (year A) (Mt 21:28–32) 28“What do you think? A man had two sons. He went to the first and said, ‘Son, go and work in…
But can he participate in the ritual? Sitting and with his eye on the ledgers, only then rich - indeed, 'lord' (Mt 9:9-13) "Jesus does not exclude anyone from his…
The Lord wants new people, who Listen (Lk 8:19-21) In the life of one who is challenged by the relationship of Faith, in order to become consanguineous with the Father…
Who is Jesus: a question that judges (Lk 9:7-9) Jesus, who is he? No answer can be given except in the light of his story and his condemnation: nothing to…
Lk 9:18-22 (18-25) Judging question. In the dilemma, the solution (Lk 9:18-22) The people of God no longer find themselves in the enclosure of a womb that protects and guarantees…
We too, to reach a more conscious confession of Jesus Christ must follow, like Peter, a path made of attentive, caring listening (Pope John Paul II)
Anche noi per giungere a una più consapevole confessione di Gesù Cristo dobbiamo percorrere, come Pietro, un cammino fatto di ascolto attento, premuroso (Papa Giovanni Paolo II)
It is a word that must be witnessed to and proclaimed explicitly, because without a consistent witness it proves to be less comprehensible and credible [Pope Benedict]
E’ una Parola che deve essere testimoniata e proclamata esplicitamente, perché senza una testimonianza coerente essa risulta meno comprensibile e credibile [Papa Benedetto]
The “reading and meditation of the word of God root us more deeply in Christ and guide our ministry as servants of reconciliation, justice and peace” (second Synod for Africa, Propositio 46)
La lettura e la meditazione della Parola di Dio ci radicano più profondamente in Cristo e orientano il nostro ministero di servitori della riconciliazione, della giustizia e della pace (Secondo Sinodo per l’Africa, Propositio 46)
The Gospel of Matthew written in Hebrew or Aramaic is no longer extant, but in the Greek Gospel that we possess we still continue to hear, in a certain way, the persuasive voice of the publican Matthew, who, having become an Apostle, continues to proclaim God's saving mercy to us. And let us listen to St Matthew's message, meditating upon it ever anew also to learn to stand up and follow Jesus with determination (Pope Benedict)
Non abbiamo più il Vangelo scritto da Matteo in ebraico o in aramaico, ma nel Vangelo greco che abbiamo continuiamo a udire ancora, in qualche modo, la voce persuasiva del pubblicano Matteo che, diventato Apostolo, séguita ad annunciarci la salvatrice misericordia di Dio e ascoltiamo questo messaggio di san Matteo, meditiamolo sempre di nuovo per imparare anche noi ad alzarci e a seguire Gesù con decisione (Papa Benedetto)
That denarius clearly represents eternal life, a gift that God reserves for all. Indeed those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" [Pope Benedict]
Quel denaro rappresenta la vita eterna, dono che Dio riserva a tutti. Anzi, proprio quelli che sono considerati "ultimi", se lo accettano, diventano "primi", mentre i "primi" possono rischiare di finire "ultimi" [Papa Benedetto]
The sower is Jesus. With this image, we can see that he presents himself as one who does not impose himself, but rather offers himself. He does not attract us by conquering us, but by donating himself: he casts seeds. With patience and generosity, he spreads his Word, which is not a cage or a trap, but a seed which can bear fruit (Pope Francis)
Il seminatore è Gesù. Notiamo che, con questa immagine, Egli si presenta come uno che non si impone, ma si propone; non ci attira conquistandoci, ma donandosi: butta il seme. Egli sparge con pazienza e generosità la sua Parola, che non è una gabbia o una trappola, ma un seme che può portare frutto (Papa Francesco)
The Church desires to give thanks to the Most Holy Trinity for the "mystery of woman" and for every woman - for that which constitutes the eternal measure of her feminine dignity, for the "great works of God", which throughout human history have been accomplished in and through her (Mulieris Dignitatem n.31)

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