The foundations, the disappointed in the Resurrection (Lk 24:13-35) The disciples question, they are in confusion; they are anxious and accusing, disillusioned and frustrated - but what they seem most…
Prayer-event, for awe The encounter with the Lord has its own essential radicality. It is precisely the Easter event that reveals and communicates the absolute newness of the story of…
Apr 9, 2025

IN COENA DOMINI

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Integral Trust: the emblematic Action, generating the undefiled Jn 13:1-15 (.16-20) Let us introduce the meaning of the Lord's washing of the feet, an emblematic gesture that the Synoptics evoke…
Allied Sign. Enchanting Path (Jn 12:1-11) As his hour draws near, Christ seems to lose his official features and becomes more and more intimate, within our reach. Dialogue with men…
(Jn 10:31-42) "We stone thee not for a splendid work, but for blasphemy, and because thou art man, thou makest thyself God" (v.33). The theological background of the passage is…
Mar 30, 2025

Light and Treasure

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Spark of beauty and humanism, or no future (Jn 8:12-20) In all religions the term Light is used as a metaphor for the forces of good. On the lips of…
The greatest Witness (Jn 5:31-47) "Christians are a priestly people for the world. Christians should make the living God visible to the world, bear witness to Him and lead it…
Pharisee-publican: the two souls, and the essential Mystery (Lk 18:9-14) Says the Tao Tê Ching (x): "Preserve the One by dwelling in the two souls: are you able to keep…
Lk 11:14-23 (14-26) Prejudice undermines the union, and no one can put Jesus under hijacking, holding him hostage. He is the fortress that no entrenched citadel can hold. He who…
Mar 15, 2025

Bush of Moses

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Exceptional Faith, Burning Conversion (Ex 3:2-4) Conversion in the biblical sense is not turning back, but entering within oneself so as not to alienate oneself, and rediscovering one's root in…
Contact with the earth: deviance and ascent Casual Incarnation, in tenuousness and density (Mt 1:1-17) In the ancient East, genealogies mentioned only men, and it is surprising that Mt mentions…
Failing without failing: unceasing struggle with ourselves and with God (Mt 7:7-12) Sometimes we put the Father in the dock, because he seems to let things go as our freedom…
Faith, Temptations: our success (Mt 4:1-11; Mk 1:12-15; Lk 4:1-13) Only the man of God is tempted. In the Bible, temptation is not a kind of danger or seduction to…
The faithless lower self, the thespian Mt 6:1-6.16-18 (.19-23) "Beware of practising your righteousness before men in order to be admired by them" (Mt 6:1). Jesus, in today's Gospel, reinterprets…
Mt 19:3-12 (cf. Gen 2:18-24) We are familiar with the fluctuations of our emotionality: the person who now makes me lose my head, in a week's time will perhaps strike…
We may ask ourselves: who is a witness? A witness is a person who has seen, who recalls and tells. See, recall and tell: these are three verbs which describe the identity and mission (Pope Francis, Regina Coeli April 19, 2015)
Possiamo domandarci: ma chi è il testimone? Il testimone è uno che ha visto, che ricorda e racconta. Vedere, ricordare e raccontare sono i tre verbi che ne descrivono l’identità e la missione (Papa Francesco, Regina Coeli 19 aprile 2015)
There is the path of those who, like those two on the outbound journey, allow themselves to be paralysed by life’s disappointments and proceed sadly; and there is the path of those who do not put themselves and their problems first, but rather Jesus who visits us, and the brothers who await his visit (Pope Francis)
C’è la via di chi, come quei due all’andata, si lascia paralizzare dalle delusioni della vita e va avanti triste; e c’è la via di chi non mette al primo posto se stesso e i suoi problemi, ma Gesù che ci visita, e i fratelli che attendono la sua visita (Papa Francesco)
So that Christians may properly carry out this mandate entrusted to them, it is indispensable that they have a personal encounter with Christ, crucified and risen, and let the power of his love transform them. When this happens, sadness changes to joy and fear gives way to missionary enthusiasm (John Paul II)
Perché i cristiani possano compiere appieno questo mandato loro affidato, è indispensabile che incontrino personalmente il Crocifisso risorto, e si lascino trasformare dalla potenza del suo amore. Quando questo avviene, la tristezza si muta in gioia, il timore cede il passo all’ardore missionario (Giovanni Paolo II)
This is the message that Christians are called to spread to the very ends of the earth. The Christian faith, as we know, is not born from the acceptance of a doctrine but from an encounter with a Person (Pope Benedict))
È questo il messaggio che i cristiani sono chiamati a diffondere sino agli estremi confini del mondo. La fede cristiana come sappiamo nasce non dall'accoglienza di una dottrina, ma dall'incontro con una Persona (Papa Benedetto)
From ancient times the liturgy of Easter day has begun with the words: Resurrexi et adhuc tecum sum – I arose, and am still with you; you have set your hand upon me. The liturgy sees these as the first words spoken by the Son to the Father after his resurrection, after his return from the night of death into the world of the living. The hand of the Father upheld him even on that night, and thus he could rise again (Pope Benedict)
Dai tempi più antichi la liturgia del giorno di Pasqua comincia con le parole: Resurrexi et adhuc tecum sum – sono risorto e sono sempre con te; tu hai posto su di me la tua mano. La liturgia vi vede la prima parola del Figlio rivolta al Padre dopo la risurrezione, dopo il ritorno dalla notte della morte nel mondo dei viventi. La mano del Padre lo ha sorretto anche in questa notte, e così Egli ha potuto rialzarsi, risorgere (Papa Benedetto)
The Church keeps watch. And the world keeps watch. The hour of Christ's victory over death is the greatest hour in history (John Paul II)
Veglia la Chiesa. E veglia il mondo. L’ora della vittoria di Cristo sulla morte è l’ora più grande della storia (Giovanni Paolo II)
Before the Cross of Jesus, we apprehend in a way that we can almost touch with our hands how much we are eternally loved; before the Cross we feel that we are “children” and not “things” or “objects” [Pope Francis, via Crucis at the Colosseum 2014]

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