May 3, 2025

There is evidence

Written by Published in Preghiera critica
There is evidence that he lives: you see him in the Shepherd (Jn 10:1-10. 10:11-18 10:27-30) The religious rule developed the idea that the Torah could cleanse the mind from…
That which gives value to every moment (Jn 6:35-40) Jesus' words imply the clear dissimilarity between ordinary food and Bread that does not perish. The distinction is taken from Deut…
The very different solution. Multiplication by Division, in itinerancy (Jn 6:1-15) "Now a great crowd followed him, for they saw the signs he did on the sick" (v.2). "There is…
(Jn 20:19-31) The Manifestation, the Spirit, the remission (Jn 20:19-23) The Johannine Pentecost does not suffer any temporal delay (v.22) yet the Lucan account also emphasises the link with Easter,…
The foundations, the disappointed in the Resurrection (Lk 24:13-35) The disciples question, they are in confusion; they are anxious and accusing, disillusioned and frustrated - but what they seem most…
Prayer-event, for awe The encounter with the Lord has its own essential radicality. It is precisely the Easter event that reveals and communicates the absolute newness of the story of…
Apr 9, 2025

IN COENA DOMINI

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Integral Trust: the emblematic Action, generating the undefiled Jn 13:1-15 (.16-20) Let us introduce the meaning of the Lord's washing of the feet, an emblematic gesture that the Synoptics evoke…
Allied Sign. Enchanting Path (Jn 12:1-11) As his hour draws near, Christ seems to lose his official features and becomes more and more intimate, within our reach. Dialogue with men…
(Jn 10:31-42) "We stone thee not for a splendid work, but for blasphemy, and because thou art man, thou makest thyself God" (v.33). The theological background of the passage is…
Mar 30, 2025

Light and Treasure

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Spark of beauty and humanism, or no future (Jn 8:12-20) In all religions the term Light is used as a metaphor for the forces of good. On the lips of…
The greatest Witness (Jn 5:31-47) "Christians are a priestly people for the world. Christians should make the living God visible to the world, bear witness to Him and lead it…
Pharisee-publican: the two souls, and the essential Mystery (Lk 18:9-14) Says the Tao Tê Ching (x): "Preserve the One by dwelling in the two souls: are you able to keep…
Lk 11:14-23 (14-26) Prejudice undermines the union, and no one can put Jesus under hijacking, holding him hostage. He is the fortress that no entrenched citadel can hold. He who…
Mar 15, 2025

Bush of Moses

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Exceptional Faith, Burning Conversion (Ex 3:2-4) Conversion in the biblical sense is not turning back, but entering within oneself so as not to alienate oneself, and rediscovering one's root in…
Contact with the earth: deviance and ascent Casual Incarnation, in tenuousness and density (Mt 1:1-17) In the ancient East, genealogies mentioned only men, and it is surprising that Mt mentions…
Jesus asks us to abide in his love, to dwell in his love, not in our ideas, not in our own self-worship. Those who dwell in self-worship live in the mirror: always looking at themselves. He asks us to overcome the ambition to control and manage others. Not controlling, serving them (Pope Francis)
Gesù ci chiede di rimanere nel suo amore, abitare nel suo amore, non nelle nostre idee, non nel culto di noi stessi. Chi abita nel culto di sé stesso, abita nello specchio: sempre a guardarsi. Ci chiede di uscire dalla pretesa di controllare e gestire gli altri. Non controllare, servirli (Papa Francesco)
In this passage, the Lord tells us three things about the true shepherd:  he gives his own life for his sheep; he knows them and they know him; he is at the service of unity [Pope Benedict]
In questo brano il Signore ci dice tre cose sul vero pastore: egli dà la propria vita per le pecore; le conosce ed esse lo conoscono; sta a servizio dell'unità [Papa Benedetto]
Jesus, Good Shepherd and door of the sheep, is a leader whose authority is expressed in service, a leader who, in order to command, gives his life and does not ask others to sacrifice theirs. One can trust in a leader like this (Pope Francis)
Gesù, pastore buono e porta delle pecore, è un capo la cui autorità si esprime nel servizio, un capo che per comandare dona la vita e non chiede ad altri di sacrificarla. Di un capo così ci si può fidare (Papa Francesco)
In today’s Gospel passage (cf. Jn 10:27-30) Jesus is presented to us as the true Shepherd of the People of God. He speaks about the relationship that binds him to the sheep of the flock, namely, to his disciples, and he emphasizes the fact that it is a relationship of mutual recognition […] we see that Jesus’ work is explained in several actions: Jesus speaks; Jesus knows; Jesus gives eternal life; Jesus safeguards (Pope Francis)
Nel Vangelo di oggi (cfr Gv 10,27-30) Gesù si presenta come il vero Pastore del popolo di Dio. Egli parla del rapporto che lo lega alle pecore del gregge, cioè ai suoi discepoli, e insiste sul fatto che è un rapporto di conoscenza reciproca […] vediamo che l’opera di Gesù si esplica in alcune azioni: Gesù parla, Gesù conosce, Gesù dà la vita eterna, Gesù custodisce (Papa Francesco)
To enter into communion with God, before observing the laws or satisfying religious precepts, it is necessary to live out a real and concrete relationship with him […] And this “scandalousness” is well represented by the sacrament of the Eucharist: what sense can there be, in the eyes of the world, in kneeling before a piece of bread? Why on earth should someone be nourished assiduously with this bread? The world is scandalized (Pope Francis)
Per entrare in comunione con Dio, prima di osservare delle leggi o soddisfare dei precetti religiosi, occorre vivere una relazione reale e concreta con Lui […] E questa “scandalosità” è ben rappresentata dal sacramento dell’Eucaristia: che senso può avere, agli occhi del mondo, inginocchiarsi davanti a un pezzo di pane? Perché mai nutrirsi assiduamente di questo pane? Il mondo si scandalizza (Papa Francesco)
What is meant by “eat the flesh and drink the blood” of Jesus? Is it just an image, a figure of speech, a symbol, or does it indicate something real? (Pope Francis)
Che significa “mangiare la carne e bere il sangue” di Gesù?, è solo un’immagine, un modo di dire, un simbolo, o indica qualcosa di reale? (Papa Francesco)

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