Jul 4, 2025 Written by 

From the Core to the terraces: Mystery of Uniqueness

Important Uniqueness does not let us “resume”: but it makes us Rebirth

(Mt 10:24-33)

 

Christ’s proposal subverts quietism and the sense of personal and social life, so his friends find themselves counter-hand.

The disciple of Truth is exposed to attacks.

There is no set orientation. But in states of discomfort, in defeat, in humiliation, a malleable energy world acts, which brings innate capacities to the surface; it activates the person to fly with its own wings.

It is a point of origin, which wherever we go we do not shake off. Because here we are ourselves; in the centre of our Mission, not homologated under conventions and accommodations.

As such, belonging to the Church is not a safe haven and shelter from every storm.

The faithful should not be astounded by the trials, sufferings, isolation, blackmail - ploys of those who use power [or established religiosity itself] for their own gain and as a weapon.

The fear of being marginalized cannot push us to hide the truth, which is a factor of recognition for us: to lose the connection and neglect to be one with it would be worse than torture.

To be honest, what makes us cowards, unfaithful, diplomatic and weak - therefore useless and irrelevant - is often much much less than a danger to life, to goods, or to our smallest freedoms.

 

Purposes that are too close do not unite man and the world to God. They do not confirm the rightness and conformity of the great End and Source: continuous Presence that accompanies our particular activity.

There are many «falling hairs», but each of them has an original appearance: it “is” in a special way, it has its own place and meaning.

The personal Call remains constitutive of the unrepeatable essence that opens the door to the commitment of Uniqueness.

It opens up the task of 'rebirth', in the exceptional awe of the new genesis of each person, and of the earth.

It is unprecedented essence. Grammar of our language, character of interacting in the world, and of listening to God.

The genuine Vocation - unrepeatable to the end, whatever the cost - is the only path to take to read and meet the 'genius of the age' before the problems.

Personal Atypicality fertilised by Mystery is a kind of impulse that turns crises into opportunities. Willingness-factor of recognition that accompanies and orients us in them; with the help of simplicity, for a new blossoming.

Here, even in seemingly insignificant or downright critical situations, we can perceive the energy of inner resources - left free to act and nurture all opposing situations.

 

By walking the paths of the unusual, we will become flexible; we will ride the waves of unexpected change.

But right there we will be totally ourselves: cosmic and divine intention, immeasurably important ones.

 

 

To internalize and live the message:

 

Did a persecution happen to you that - while you would have preferred other near goals - brought out the very originality of your vocational physiognomy?

 

 

[Saturday 14th wk. in O.T.  July 12, 2025]

 

 

Uniqueness

11. “Each in his or her own way” the Council says. We should not grow discouraged before examples of holiness that appear unattainable. There are some testimonies that may prove helpful and inspiring, but that we are not meant to copy, for that could even lead us astray from the one specific path that the Lord has in mind for us. The important thing is that each believer discern his or her own path, that they bring out the very best of themselves, the most personal gifts that God has placed in their hearts (cf. 1 Cor 12:7), rather than hopelessly trying to imitate something not meant for them. We are all called to be witnesses, but there are many actual ways of bearing witness. Indeed, when the great mystic, Saint John of the Cross, wrote his Spiritual Canticle, he preferred to avoid hard and fast rules for all. He explained that his verses were composed so that everyone could benefit from them “in his or her own way”. For God’s life is communicated “to some in one way and to others in another”.

[Gaudete et Exsultate]

949 Last modified on Saturday, 12 July 2025 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

This was well known to the primitive Christian community, which considered itself "alien" here below and called its populated nucleuses in the cities "parishes", which means, precisely, colonies of foreigners [in Greek, pároikoi] (cf. I Pt 2: 11). In this way, the first Christians expressed the most important characteristic of the Church, which is precisely the tension of living in this life in light of Heaven (Pope Benedict)
Era ben consapevole di ciò la primitiva comunità cristiana che si considerava quaggiù "forestiera" e chiamava i suoi nuclei residenti nelle città "parrocchie", che significa appunto colonie di stranieri [in greco pàroikoi] (cfr 1Pt 2, 11). In questo modo i primi cristiani esprimevano la caratteristica più importante della Chiesa, che è appunto la tensione verso il cielo (Papa Benedetto)
A few days before her deportation, the woman religious had dismissed the question about a possible rescue: “Do not do it! Why should I be spared? Is it not right that I should gain no advantage from my Baptism? If I cannot share the lot of my brothers and sisters, my life, in a certain sense, is destroyed” (Pope John Paul II)
Pochi giorni prima della sua deportazione la religiosa, a chi le offriva di fare qualcosa per salvarle la vita, aveva risposto: "Non lo fate! Perché io dovrei essere esclusa? La giustizia non sta forse nel fatto che io non tragga vantaggio dal mio battesimo? Se non posso condividere la sorte dei miei fratelli e sorelle, la mia vita è in un certo senso distrutta" (Papa Giovanni Paolo II)
By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]
Accettando volontariamente la morte, Gesù porta la croce di tutti gli uomini e diventa fonte di salvezza per tutta l’umanità. San Cirillo di Gerusalemme commenta: «La croce vittoriosa ha illuminato chi era accecato dall’ignoranza, ha liberato chi era prigioniero del peccato, ha portato la redenzione all’intera umanità» (Catechesis Illuminandorum XIII,1: de Christo crucifixo et sepulto: PG 33, 772 B) [Papa Benedetto]
The discovery of the Kingdom of God can happen suddenly like the farmer who, ploughing, finds an unexpected treasure; or after a long search, like the pearl merchant who eventually finds the most precious pearl, so long dreamt of (Pope Francis)
La scoperta del Regno di Dio può avvenire improvvisamente come per il contadino che arando, trova il tesoro insperato; oppure dopo lunga ricerca, come per il mercante di perle, che finalmente trova la perla preziosissima da tempo sognata (Papa Francesco)
In the New Testament, it is Christ who constitutes the full manifestation of God's light [Pope Benedict]
The triumphalism that belongs to Christians is what passes through human failure, the failure of the cross. Letting oneself be tempted by other triumphalisms, by worldly triumphalisms, means giving in to the temptation to conceive of a «Christianity without a cross», a «Christianity in the middle» (Pope Francis)
Il trionfalismo che appartiene ai cristiani è quello che passa attraverso il fallimento umano, il fallimento della croce. Lasciarsi tentare da altri trionfalismi, da trionfalismi mondani, significa cedere alla tentazione di concepire un «cristianesimo senza croce», un «cristianesimo a metà» (Papa Francesco)

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