Feb 3, 2026

5th Sunday in O.T.

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5th Sunday in Ordinary Time (year A) (Mt 5:13-16) Matthew 5:15 Neither do people light a lamp and put it under a bushel, but on a lampstand, and it gives…
(Mt 5:1-12a) Matthew 5:3 «Blessed are the poor in spirit, for theirs is the kingdom of heaven». "Blessed are the poor in spirit, for theirs is the kingdom of heaven."…
Jan 19, 2026

3rd Sunday in O.T.

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(Mt 4:12-23) Matthew 4:13 And leaving Nazareth, he came and dwelt in Capernaum, by the sea, in the territory of Zebulun and Naphtali, Matthew 4:14 so that what had been…
(1 Corinthians 1:1-3) 1 Corinthians 1:1 Paul, called to be an apostle of Jesus Christ by the will of God, and brother Sosthenes, 1 Corinthians 1:2 to the Church of…
(Mt 3:13-17) Matthew 3:13 At that time Jesus came from Galilee to the Jordan to be baptised by John. Matthew 3:14 But John tried to prevent him, saying, 'I need…
Dec 30, 2025

2nd Christmas Sunday

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(John 1:1-18) John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. John 1:12 But to all who did receive him,…
(Mt 2:13-15, 19-23) Matthew 2:13 As soon as they had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and…
(Mt 1:18-24) Matthew 1:19 Joseph her husband, being a just man and unwilling to expose her to public disgrace, resolved to divorce her quietly. When we read this verse, we…
(Mt 11:2-11) Matthew 11:2 Now John, who was in prison, heard about the works of Christ, and sent his disciples to ask him, Matthew 11:3 'Are you the one who…
(Romans 15:4-9) Romans 15:4 Now all that was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have…
(Mt 24:37–44) Matthew 24:37 As it was in the days of Noah, so shall it be at the coming of the Son of Man. Matthew 24:38 For as in the…
Nov 17, 2025

Christ the King

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Luke 23:35-43 34th Sunday in Ordinary Time (year C) Luke 23:35 The people stood by and watched, but the leaders mocked him, saying, 'He saved others; let him save himself…
(2 Thessalonians 3:7-12) 2 Thessalonians 3:7 For you know how you ought to imitate us, because we did not live idly among you, 2 Thessalonians 3:8 nor did we eat…
(1 Cor 3:9c-11, 16-17) 1 Corinthians 3:9c You are God's building. 1 Corinthians 3:10 According to the grace of God given to me, like a skilled master builder I laid…
(Rom 5:5-11) Romans 5:5 And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to…
(Lk 18:9-14) Luke 18:9 He also told this parable to some who were confident of their own righteousness and despised others: Luke 18:10 "Two men went up to the temple…
(Ex 17:8-13) Exodus 17:8 Then Amalek came to fight against Israel at Rephidim. Exodus 17:9 Moses said to Joshua, 'Choose some men for us and go out to fight against…
(1Cor 10,1-6.10-12) 3rd Sunday in Lent (year C) 1Corinthians 10:1 For I do not want you to be ignorant, O brethren, that our fathers were all under the cloud, all…
Ps 17 (18) This monumental ode, which the title attributes to David, is a Te Deum of the king of Israel, it is his hymn of thanksgiving to God because…
Salt, in the cultures of the Middle East, calls to mind several values such as the Covenant, solidarity, life and wisdom. Light is the first work of God the Creator and is a source of life; the word of God is compared to light (Pope Benedict)
Il sale, nella cultura mediorientale, evoca diversi valori quali l’alleanza, la solidarietà, la vita e la sapienza. La luce è la prima opera di Dio Creatore ed è fonte della vita; la stessa Parola di Dio è paragonata alla luce (Papa Benedetto)
Even after his failure even in Nazareth (vv.1-6) - his heralds gladly confused the Servant [who was educating them] with the victorious, sighed, respected and glorious Messiah…
Ancora dopo il suo fallimento persino a Nazareth (vv.1-6) - i suoi banditori hanno ben volentieri confuso il Servo [che li stava educando] col Messia vincitore, sospirato, rispettato e glorioso…
During more than 40 years of his reign, Herod Antipas had created a class of functionaries and a system of privileged people who had in their hands the government, the tax authorities, the economy, the justice, every aspect of civil and police life, and his command covered the territory extensively…
Durante più di 40 anni di regno, Erode Antipa aveva creato una classe di funzionari e un sistema di privilegiati che avevano in pugno il governo, il fisco, l’economia, la giustizia, ogni aspetto della vita civile e di polizia, e il suo comando copriva capillarmente il territorio…
Familiarity at the human level makes it difficult to go beyond this in order to be open to the divine dimension. That this son of a carpenter was the Son of God was hard for them to believe. Jesus actually takes as an example the experience of the prophets of Israel, who in their own homeland were an object of contempt, and identifies himself with them (Pope Benedict)
La familiarità sul piano umano rende difficile andare al di là e aprirsi alla dimensione divina. Che questo Figlio di un falegname sia Figlio di Dio è difficile crederlo per loro. Gesù stesso porta come esempio l’esperienza dei profeti d’Israele, che proprio nella loro patria erano stati oggetto di disprezzo, e si identifica con essi (Papa Benedetto)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
The ability to be amazed at things around us promotes religious experience and makes the encounter with the Lord more fruitful. On the contrary, the inability to marvel makes us indifferent and widens the gap between the journey of faith and daily life (Pope Francis)
La capacità di stupirsi delle cose che ci circondano favorisce l’esperienza religiosa e rende fecondo l’incontro con il Signore. Al contrario, l’incapacità di stupirci rende indifferenti e allarga le distanze tra il cammino di fede e la vita di ogni giorno (Papa Francesco)

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