And Mary: the Question that is the Answer (Gal 4:4-7; Lk 2:16-21) We ask ourselves: in this time, what can make us intimate with the Lord? [A certain Christopher changed…
Mt 2:13-15,19-23 (13-23) The dreams narrated by Matthew consist solely of the words of the Lord, which ask only to be actively accepted (Mt 1:20; 2:12-13, 19-22). The evangelist addresses…
(Lk Christmas) When the weaver When the weaver raises one foot, the other one lowers. When the movement ceases and one of the feet stops, the weaving stops. His hands…
(Lk 1:39-45) 'Incarnation': if our gaze does not fixate on a few ideas but lightly begins to rest on the human condition, then a reign of peace begins. The hesitant…
Casual Incarnation, in tenuousness and density (Mt 1:1-17) In the ancient East, genealogies mentioned only men, and it is surprising that Mt mentions the names of no less than five…
Curved trajectory, and the model that is not the "sphere" (Mt 17:10-13) The experience of "the Mount" - the so-called Transfiguration - is followed by the episode of Elijah and…
Value of imperfect uniqueness (Mt 18:12-14) The change of course and destiny of the Kingdom. A God in search of the lost and unequal, to expand our life. Christology of…
Illuminator of the blind: what healing, Expectation, finality? (Mt 9:27-31) The encyclical Brothers All invites us to a perspective that provokes decision and action: a new eye, filled with Hope.…
Faith and Word: God is not bound to an external expression (Mt 8:5-11) "The essential thing is to listen to what comes from within. Our actions are often nothing more…
Placing oneself in the "astral" upheavals (Lk 21:20-28) «And there will be signs in the sun and in the moon and in the stars, and on the earth anguish of…
And God binding His heart to humanity (Lk 20:27-40) The defeat of death is the cruel destiny that has clouded the minds of all civilisations, infusing disorientation and anguished thoughts…
Zacchaeus: Surprising about yourself, and set your accounts straight (Lk 19:1-10) In what sense should we "improve" - and what should I do? Or are we scarred forever? How do…
Between corpses and vultures: different ones in depth (Lk 17:26-37) There is a very simple essential discernment: where life is extinguished, not fostered, not cheered nor promoted, the earth becomes…
Lk 17:7-10 (1-10) Forgiveness and Faith: Living Encounter Eccentric free-for-all: Sacrament of humanity as such (Lk 17:1-6) The knowledge of God is not a confiscated commodity or an acquired and…
Christian shrewdness: sense of duty and of the fair 'Master' (Lk 16:1-8) We ask ourselves: is there another way of life, beyond the habit of asserting oneself in all circumstances?…
John's Prologue is certainly the key text, in which the truth about Christ's divine sonship finds its full expression (John Paul II)
Il Prologo di Giovanni è certamente il testo chiave, nel quale la verità sulla divina figliolanza di Cristo trova la sua piena espressione (Giovanni Paolo II)
Innocence prepares, invokes, hastens Peace. But are these things of so much value and so precious? The answer is immediate, explicit: they are very precious gifts (Pope Paul VI)
L’innocenza prepara, invoca, affretta la Pace. Ma si tratta di cose di tanto valore e così preziose? La risposta è immediata, esplicita: sono doni preziosissimi (Papa Paolo VI)
We will not find a wall, no. We will find a way out […] Let us not fear the Lord (Pope Francis)
Non troveremo un muro, no, troveremo un’uscita […] Non abbiamo paura del Signore (Papa Francesco)
Raw life is full of powers: «Be grateful for everything that comes, because everything was sent as a guide to the afterlife» [Gialal al-Din Rumi]
La vita grezza è colma di potenze: «Sii grato per tutto quel che arriva, perché ogni cosa è stata mandata come guida dell’aldilà» [Gialal al-Din Rumi]
It is not enough to be a pious and devoted person to become aware of the presence of Christ - to see God himself, brothers and things with the eyes of the Spirit. An uncomfortable vision, which produces conflict with those who do not want to know
Non basta essere persone pie e devote per rendersi conto della presenza di Cristo - per vedere Dio stesso, i fratelli e le cose con gli occhi dello Spirito. Visione scomoda, che produce conflitto con chi non ne vuol sapere
An eloquent and peremptory manifestation of the power of the God of Israel and the submission of those who did not fulfill the Law was expected. Everyone imagined witnessing the triumphal entry of a great ruler, surrounded by military leaders or angelic ranks...
Ci si attendeva una manifestazione eloquente e perentoria della potenza del Dio d’Israele e la sottomissione di coloro che non adempivano la Legge. Tutti immaginavano di assistere all’ingresso trionfale d’un condottiero, circondato da capi militari o schiere angeliche…
May the Holy Family be a model for our families, so that parents and children may support each other mutually in adherence to the Gospel, the basis of the holiness of the family (Pope Francis)
La Santa Famiglia possa essere modello delle nostre famiglie, affinché genitori e figli si sostengano a vicenda nell’adesione al Vangelo, fondamento della santità della famiglia (Papa Francesco)
John is the origin of our loftiest spirituality. Like him, ‘the silent ones' experience that mysterious exchange of hearts, pray for John's presence, and their hearts are set on fire (Athinagoras)
Giovanni è all'origine della nostra più alta spiritualità. Come lui, i ‘silenziosi’ conoscono quel misterioso scambio dei cuori, invocano la presenza di Giovanni e il loro cuore si infiamma (Atenagora)
Stephen's story tells us many things: for example, that charitable social commitment must never be separated from the courageous proclamation of the faith. He was one of the seven made responsible above all for charity. But it was impossible to separate charity and faith. Thus, with charity, he proclaimed the crucified Christ, to the point of accepting even martyrdom. This is the first lesson we can learn from the figure of St Stephen: charity and the proclamation of faith always go hand in hand (Pope Benedict)

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