Pope Francis [...] returned to one of his mother ideas: the importance for the Christian, and not only, of reading a few lines of the Gospel every day. For a…
Through the Eucharistic celebration the Holy Spirit makes us participants in the divine life that is able to transfigure our whole mortal being. In his passage from death to life,…
Lent is a propitious time to ask the Lord, "for each one of us and for the whole Church", for "conversion to the mercy of Jesus". Too often, in fact,…
We are the 'dream of God' who, as a true lover, wants to 'change our lives'. Out of love indeed. He only asks us to have the faith to let…
“While he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him” (Lk 15:20). Here the Gospel takes us to…
Jesus wants to show us the right attitude for prayer and for invoking the mercy of the Father; how one must pray; the right attitude for prayer. It is the…
It is an invitation to discover "the idols hidden in the many folds that we have in our personality", to "chase away the idol of worldliness, which leads us to…
Letting oneself slip slowly into sin, relativising things and entering "into negotiation" with the gods of money, vanity and pride: from what he called a "fall with anaesthesia" the Pope…
Today’s Gospel reading (cf. Mt 5:17-37) is on the “Sermon on the Mount” and deals with the subject of the fulfilment of the Law: how should I fulfil the Law,…
Mar 17, 2025

Salvation: Gift

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Salvation "cannot be bought or sold" because "it is a totally free gift". But to receive it God asks us to have "a humble, docile, obedient heart". Pope Francis said…
Mar 16, 2025

Bitter outcome

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In today’s liturgy, the Gospel recounts Jesus’ first sermon in his home town, Nazareth. The outcome is bitter: instead of receiving approval, Jesus finds incomprehension and even hostility (cf. Lk…
Unfortunately, every day the press reports bad news: homicides, accidents, catastrophes.... In today’s Gospel passage, Jesus refers to two tragic events which had caused a stir: a cruel suppression carried…
The Gospel [...] recounts the so-called Parable of the Prodigal Son (cf. Lk 15:11-32). It leads us to the heart of God, who always forgives compassionately and tenderly. Always, God…
In today’s Gospel passage (cf. Mt 21:33-43) Jesus, foreseeing his passion and death, tells the parable of the murderous vintners, to admonish the chief priests and elders of the people…
I should like to pause with you today on the parable of the rich man and the poor Lazarus. The lives of these two people seem to run on parallel…
Today we will reflect on Saint Joseph as the father of Jesus. The evangelists Matthew and Luke present him as the foster father of Jesus, and not as his biological…
Today’s Gospel passage (cf. Mt 23:1-12) is set in the final days of Jesus’ life, in Jerusalem; days filled with expectations and also tension. On the one hand, Jesus directs…
Today we will consider the fifth Beatitude which says: “Blessed are the merciful for they shall obtain mercy” (Mt 5:7). There is a peculiar aspect to this beatitude. It is…
On this Second Sunday of Lent, the liturgy leads us to contemplate the event of the Transfiguration in which Jesus allows the disciples Peter, James and John a foretaste of…
I ask myself: are Jesus’ words realistic? Is it really possible to love like God loves and to be merciful like He is? If we look at the history of…
This […] Gospel continues the “Sermon on the Mount”: Jesus’ first great preaching. Today’s theme is Jesus’ attitude toward the Jewish Law. He says: “Think not that I have come…
"Ask and it will be given to you, seek and you will find, knock and it will be opened to you. For whoever asks receives, and whoever seeks finds, and…
Here is the syndrome of Jonah, which "strikes those who do not have the zeal for the conversion of the people, they seek a holiness - allow me the word…
Mar 3, 2025

Abba

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Continuing the catecheses on the ‘Lord’s Prayer’, today we shall begin with the observation that in the New Testament, the prayer seems to arrive at the essential, actually focusing on…
But the Christian paradox is that the Judge is not vested in the fearful trappings of royalty, but is the shepherd filled with meekness and mercy. In fact, in this…
The Gospel passage for this first Sunday of Lent (cf. Lk 4:1-13) recounts the experience of the temptation of Jesus in the desert. After fasting for 40 days, Jesus is…
With his mercy Jesus also chooses apostles 'from the worst', from among sinners and the corrupt. But it is up to them to preserve "the memory of this mercy", remembering…
But what kind of penance and fasting does the Lord want from man? The risk, in fact, is of 'rigging' a virtuous practice, of being 'inconsistent'. And it is not…
After concluding the dialogue with the Apostles, Jesus addressed everyone, saying: “If anyone wants to come after me, let him deny himself, take up his cross daily and follow me”…
“Blow the trumpet […] sanctify a fast” (Joel 2:15), says the prophet in the first reading. Lent opens with a piercing sound, that of a trumpet that does not please…
Christians are a priestly people for the world. Christians should make the living God visible to the world, they should bear witness to him and lead people towards him. When we speak of this task in which we share by virtue of our baptism, it is no reason to boast (Pope Benedict)
I cristiani sono popolo sacerdotale per il mondo. I cristiani dovrebbero rendere visibile al mondo il Dio vivente, testimoniarLo e condurre a Lui. Quando parliamo di questo nostro comune incarico, in quanto siamo battezzati, ciò non è una ragione per farne un vanto (Papa Benedetto)
Because of this unique understanding, Jesus can present himself as the One who reveals the Father with a knowledge that is the fruit of an intimate and mysterious reciprocity (John Paul II)
In forza di questa singolare intesa, Gesù può presentarsi come il rivelatore del Padre, con una conoscenza che è frutto di un'intima e misteriosa reciprocità (Giovanni Paolo II)
Yes, all the "miracles, wonders and signs" of Christ are in function of the revelation of him as Messiah, of him as the Son of God: of him who alone has the power to free man from sin and death. Of him who is truly the Savior of the world (John Paul II)
Sì, tutti i “miracoli, prodigi e segni” di Cristo sono in funzione della rivelazione di lui come Messia, di lui come Figlio di Dio: di lui che, solo, ha il potere di liberare l’uomo dal peccato e dalla morte. Di lui che veramente è il Salvatore del mondo (Giovanni Paolo II)
It is known that faith is man's response to the word of divine revelation. The miracle takes place in organic connection with this revealing word of God. It is a "sign" of his presence and of his work, a particularly intense sign (John Paul II)
È noto che la fede è una risposta dell’uomo alla parola della rivelazione divina. Il miracolo avviene in legame organico con questa parola di Dio rivelante. È un “segno” della sua presenza e del suo operare, un segno, si può dire, particolarmente intenso (Giovanni Paolo II)
That was not the only time the father ran. His joy would not be complete without the presence of his other son. He then sets out to find him and invites him to join in the festivities (cf. v. 28). But the older son appeared upset by the homecoming celebration. He found his father’s joy hard to take; he did not acknowledge the return of his brother: “that son of yours”, he calls him (v. 30). For him, his brother was still lost, because he had already lost him in his heart (Pope Francis)
Ma quello non è stato l’unico momento in cui il Padre si è messo a correre. La sua gioia sarebbe incompleta senza la presenza dell’altro figlio. Per questo esce anche incontro a lui per invitarlo a partecipare alla festa (cfr v. 28). Però, sembra proprio che al figlio maggiore non piacessero le feste di benvenuto; non riesce a sopportare la gioia del padre e non riconosce il ritorno di suo fratello: «quel tuo figlio», dice (v. 30). Per lui suo fratello continua ad essere perduto, perché lo aveva ormai perduto nel suo cuore (Papa Francesco)
Doing a good deed almost instinctively gives rise to the desire to be esteemed and admired for the good action, in other words to gain a reward. And on the one hand this closes us in on ourselves and on the other, it brings us out of ourselves because we live oriented to what others think of us or admire in us (Pope Benedict)
Quando si compie qualcosa di buono, quasi istintivamente nasce il desiderio di essere stimati e ammirati per la buona azione, di avere cioè una soddisfazione. E questo, da una parte rinchiude in se stessi, dall’altra porta fuori da se stessi, perché si vive proiettati verso quello che gli altri pensano di noi e ammirano in noi (Papa Benedetto)

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