This second Sunday of Ordinary Time is in continuity with the Epiphany and the Feast of the Baptism of Jesus. The Gospel passage (cf. Jn 1: 29-34) again speaks to…
With his mercy Jesus also chooses apostles 'from the worst', from among sinners and the corrupt. But it is up to them to preserve "the memory of this mercy", remembering…
Faith is "a gift" that one does not buy or acquire on one's own merits. Inspired by the liturgy of the day, Pope Francis, in the Mass celebrated on Friday…
[...] The evangelist Mark is telling us of Jesus' action against all kinds of evil, for the benefit of those who suffer in body and spirit: the possessed, the sick,…
Today’s Gospel (cf. Mk 1:29-39) presents us Jesus who, after having preached in the Synagogue on the Sabbath, heals many sick people. Preaching and healing: this was Jesus’ principle activity…
The Gospel passage for this Sunday (cf. Mk 1:21-28) presents Jesus who, with his small community of disciples, enters Capernaum, the city where Peter lived and which at that time…
The Gospel today presents to us the beginning of Jesus’ preaching ministry in Galilee. St Mark stresses that Jesus began to preach “after John [the Baptist] was arrested” (1:14). Precisely…
This year’s liturgy offers us the event of the Baptism of Jesus according to the Gospel of Matthew (cf. 3:13-17). The Evangelist describes the dialogue between Jesus who asks to…
In the Gospel of today’s liturgy, we see Jesus beginning his preaching (cf. Lk 4:14-21): it is Jesus’ first sermon. He goes to Nazareth, where he grew up, and participates…
A hardened heart cannot comprehend even the greatest miracles. But "how does a heart harden?" Pope Francis asked this question during the Mass celebrated on Friday 9 January at Santa…
Jn 6:1-15 recounts the parable of the multiplication of the loaves and the fish. Seeing that a large crowd had followed him to Lake Tiberias, Jesus turned to the Apostle…
“Jesus began to preach” (Mt 4:17). With these words, the evangelist Matthew introduces the ministry of Jesus. The One who is the Word of God has come to speak with…
“Lumen requirunt lumine”. These evocative words from a liturgical hymn for the Epiphany speak of the experience of the Magi: following a light, they were searching for the Light. The…
Francis recalled the story of Nathanael who "goes to see him whom they tell him is the messiah, a little sceptical. To him Jesus says: "I saw you under the…
On this second Sunday after Christmas, the Word of God does not offer us an episode from the life of Jesus, but rather it tells us about him before he…
At the centre of today’s Gospel reading (Jn 1:29-34) there is this message of John the Baptist: “Behold, the Lamb of God, who takes away the sin of the world!”…
This passage from the Gospel of John (cf. 12:44-50) shows us the intimacy there was between Jesus and the Father. Jesus did what the Father told Him to do. And…
“But when the time had fully come, God sent forth his Son, born of woman” (Gal 4:4). Born of woman: Jesus came in this way. He did not appear in…
The Word of God does not offer us an episode from the life of Jesus, but rather it tells us about him before he was born. It takes us back…
Simeon, writes St Luke, "was waiting for the consolation of Israel" (Lk 2:25). Going up to the temple, while Mary and Joseph carry Jesus, he welcomes the Messiah in his…
Before our eyes we can picture Mother Mary as she walks, carrying the Baby Jesus in her arms. She brings him to the Temple; she presents him to the people;…
A few days after Christmas, the liturgy invites us to turn our eyes to the Holy Family of Jesus, Mary and Joseph. It is good to reflect on the fact…
Dec 19, 2025

That Morning

Written by Published in Angolo dell'apripista
In the passage of the Gospel we have heard (cf. Jn 20: 1-8), John tells us of that unimaginable morning that changed forever the history of humanity. Let us imagine…
Today we celebrate the feast of Saint Stephen, the first martyr. The Book of the Acts of the Apostles tells us about him (cf. 6-7), and today’s liturgy presents him…
1. “The people who walked in darkness have seen a great light” (Is 9:1). This prophecy of Isaiah never ceases to touch us, especially when we hear it proclaimed in…
The Gospel passage that was just proclaimed is the prelude to two great canticles: that of Mary, known as the “Magnificat”, and that of Zechariah, the “Benedictus”, which I like…
A Church inspired by the figure of John the Baptist: who "exists to proclaim, to be the voice of a word, of his bridegroom who is the word" and "to…
What does our Mother advise us? Today in the Gospel the first thing she says is: “My soul magnifies the Lord” (Lk 1:46). Accustomed to hearing these words, perhaps we…
In this fourth and final Sunday of Advent, the Gospel (cf. Mt 1: 18-24) guides us towards Christmas through the experience of Saint Joseph, a figure seemingly in second place,…
The bond between the Annunciation and the “Gospel of Life” is close and profound, as Saint John Paul emphasized in his Encyclical Letter. Today we find ourselves reviving this teaching…
It is not an anecdote. It is a decisive historical fact! This scene is decisive for our faith; and it is also decisive for the Church’s mission (Pope Francis)
Non è un aneddoto. E’ un fatto storico decisivo! Questa scena è decisiva per la nostra fede; ed è decisiva anche per la missione della Chiesa (Papa Francesco)
Being considered strong, capable of commanding, excellent, pristine, magnificent, performing, extraordinary, glorious… harms people. It puts a mask on us, makes us one-sided; takes away understanding. It floats the character we are sitting in, above reality
Essere considerati forti, capaci di comandare, eccellenti, incontaminati, magnifici, performanti, straordinari, gloriosi… danneggia le persone. Ci mette una maschera, rende unilaterali; toglie la comprensione. Fa galleggiare il personaggio in cui siamo seduti, al di sopra della realtà
The paralytic is not a paralytic
Il paralitico non è un paralitico
The Kingdom of God is precisely the presence of truth and love and thus is healing in the depths of our being. One therefore understands why his preaching and the cures he works always go together: in fact, they form one message of hope and salvation (Pope Benedict)
Il Regno di Dio è proprio la presenza della verità e dell’amore e così è guarigione nella profondità del nostro essere. Si comprende, pertanto, perché la sua predicazione e le guarigioni che opera siano sempre unite: formano infatti un unico messaggio di speranza e di salvezza (Papa Benedetto)
To repent and believe in the Gospel are not two different things or in some way only juxtaposed, but express the same reality (Pope Benedict)
Convertirsi e credere al Vangelo non sono due cose diverse o in qualche modo soltanto accostate tra loro, ma esprimono la medesima realtà (Papa Benedetto)
The fire of God's creative and redeeming love burns sin and destroys it and takes possession of the soul, which becomes the home of the Most High! (Pope John Paul II)
Il fuoco dell’amore creatore e redentore di Dio brucia il peccato e lo distrugge e prende possesso dell’anima, che diventa abitazione dell’Altissimo! (Papa Giovanni Paolo II)
«The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor» (Lk 4:18). Every minister of God has to make his own these words spoken by Jesus in Nazareth [John Paul II]
«Lo Spirito del Signore è sopra di me; per questo mi ha consacrato con l'unzione e mi ha mandato per annunziare un lieto messaggio» (Lc 4, 18). Ogni ministro di Dio deve far sue nella propria vita queste parole pronunciate da Gesù di Nazareth [Giovanni Paolo II]
It is He himself who comes to meet us, who lowers Heaven to stretch out his hand to us and raise us to his heights [Pope Benedict]
È Lui stesso che ci viene incontro, abbassa il cielo per tenderci la mano e portarci alla sua altezza [Papa Benedetto]
Christ reveals his identity of Messiah, Israel's bridegroom, who came for the betrothal with his people. Those who recognize and welcome him are celebrating. However, he will have to be rejected and killed precisely by his own; at that moment, during his Passion and death, the hour of mourning and fasting will come (Pope Benedict)
Cristo rivela la sua identità di Messia, Sposo d'Israele, venuto per le nozze con il suo popolo. Quelli che lo riconoscono e lo accolgono con fede sono in festa. Egli però dovrà essere rifiutato e ucciso proprio dai suoi: in quel momento, durante la sua passione e la sua morte, verrà l'ora del lutto e del digiuno (Papa Benedetto)

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