Feb 1, 2026

Other Creation

Written by Published in Angolo dell'apripista
God is always at work out of love and it is up to us to respond to him with responsibility and in a spirit of reconciliation, leaving room for the…
In today’s Gospel Reading (cf. Mt 5:13-16), Jesus says to his disciples, “You are the salt of the earth. … You are the light of the world” (vv. 13-14). He…
Jesus’s attitude that we observe in the Gospel of today’s liturgy (Mk 6:30-34) helps us to grasp two important aspects of life. The first is rest. To the Apostles returning…
Jan 29, 2026

Parallel roads

Written by Published in Angolo dell'apripista
A man, John, and a road, which is that of Jesus, indicated by the Baptist, but is also ours, in which we are all called at the moment of trial.…
I am glad to be able to keep the Sunday Angelus appointment, even here from “Gemelli” Polyclinic. I thank you all: I have felt your closeness and the support of…
Jan 27, 2026

Our neighbours

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The Gospel we read in the liturgy [...] (Mk 6:1-6) tells us about the disbelief of Jesus’s fellow villagers. After preaching in other villages in Galilee, Jesus returned to Nazareth…
Today’s Gospel presents the account of the resurrection of a young, 12-year-old girl, the daughter of a one of the leaders of the synagogue, who falls at Jesus’ feet and…
Today we are celebrating the Feast of the Presentation of the Lord: when the infant Jesus was presented in the Temple by the Virgin Mary and Saint Joseph. Today is…
Jan 24, 2026

Poor in spirit

Written by Published in Angolo dell'apripista
This Sunday’s liturgy leads us to meditate on the Beatitudes (cf. Mt 5:1-12) which open up the great so-called Sermon on the Mount, the “Magna Carta” of the New Testament.…
Today’s liturgy tells the episode of the storm calmed by Jesus (Mk 4:35-41). The boat in which the disciples are crossing the lake is beaten by the wind and the…
Today’s Gospel is composed of two very brief parables: that of the seed that sprouts and grows on its own, and that of the mustard seed (cf. Mk 4:26-34). Through…
Jan 21, 2026

Beyond Measure

Written by Published in Angolo dell'apripista
The theme of witness, understood as the founding element of the Christian's life, was at the centre of Pope Francis' reflection during the Mass celebrated at Santa Marta on the…
When Jesus spoke, he used simple words and he also used images which were examples taken from daily life, in order to be easily understood by all. This is why…
Mk 3:20-35 shows us two types of misunderstanding that Jesus had to face: that of the scribes and that of his own brethren. The first misunderstanding. The scribes were men…
Jesus reacted with firm and clear words; he did not tolerate this, because those scribes, perhaps without realizing it, were falling into the gravest sin: denying and blaspheming against God’s…
Today’s Gospel (cf. Mt 4:12-23) presents us with the beginning of Jesus’ public ministry. This occurred in Galilee, a land on the periphery of Jerusalem that was looked upon with…
"Times change and we Christians must constantly change". Pope Francis repeated this invitation to change several times during the Mass celebrated on Friday morning, 23 October, in the chapel of…
"Prayer and witness" are the "two tasks of the bishops" who are "pillars of the Church". But if they weaken, the whole people of God suffers. That is why, Pope…
The heart of every Christian is the theatre of a "struggle". Every time the Father "draws us" towards Jesus, there is "someone else who wages war against us". This was…
Jan 13, 2026

Justification

Written by Published in Angolo dell'apripista
On our journey to better understand Saint Paul’s teaching, today we will encounter a difficult but important topic: justification. What is justification? We, who were sinners, have become just. Who…
There are "two roads". And it is Jesus himself, with his "gestures of closeness", who gives us the right indication as to which one to take. On the one hand,…
But what kind of penance and fasting does the Lord want from man? The risk, in fact, is of 'rigging' a virtuous practice, of being 'inconsistent'. And it is not…
This second Sunday of Ordinary Time is in continuity with the Epiphany and the Feast of the Baptism of Jesus. The Gospel passage (cf. Jn 1: 29-34) again speaks to…
With his mercy Jesus also chooses apostles 'from the worst', from among sinners and the corrupt. But it is up to them to preserve "the memory of this mercy", remembering…
Faith is "a gift" that one does not buy or acquire on one's own merits. Inspired by the liturgy of the day, Pope Francis, in the Mass celebrated on Friday…
[...] The evangelist Mark is telling us of Jesus' action against all kinds of evil, for the benefit of those who suffer in body and spirit: the possessed, the sick,…
Today’s Gospel (cf. Mk 1:29-39) presents us Jesus who, after having preached in the Synagogue on the Sabbath, heals many sick people. Preaching and healing: this was Jesus’ principle activity…
The Gospel passage for this Sunday (cf. Mk 1:21-28) presents Jesus who, with his small community of disciples, enters Capernaum, the city where Peter lived and which at that time…
The Gospel today presents to us the beginning of Jesus’ preaching ministry in Galilee. St Mark stresses that Jesus began to preach “after John [the Baptist] was arrested” (1:14). Precisely…
This year’s liturgy offers us the event of the Baptism of Jesus according to the Gospel of Matthew (cf. 3:13-17). The Evangelist describes the dialogue between Jesus who asks to…
Salt, in the cultures of the Middle East, calls to mind several values such as the Covenant, solidarity, life and wisdom. Light is the first work of God the Creator and is a source of life; the word of God is compared to light (Pope Benedict)
Il sale, nella cultura mediorientale, evoca diversi valori quali l’alleanza, la solidarietà, la vita e la sapienza. La luce è la prima opera di Dio Creatore ed è fonte della vita; la stessa Parola di Dio è paragonata alla luce (Papa Benedetto)
Even after his failure even in Nazareth (vv.1-6) - his heralds gladly confused the Servant [who was educating them] with the victorious, sighed, respected and glorious Messiah…
Ancora dopo il suo fallimento persino a Nazareth (vv.1-6) - i suoi banditori hanno ben volentieri confuso il Servo [che li stava educando] col Messia vincitore, sospirato, rispettato e glorioso…
During more than 40 years of his reign, Herod Antipas had created a class of functionaries and a system of privileged people who had in their hands the government, the tax authorities, the economy, the justice, every aspect of civil and police life, and his command covered the territory extensively…
Durante più di 40 anni di regno, Erode Antipa aveva creato una classe di funzionari e un sistema di privilegiati che avevano in pugno il governo, il fisco, l’economia, la giustizia, ogni aspetto della vita civile e di polizia, e il suo comando copriva capillarmente il territorio…
Familiarity at the human level makes it difficult to go beyond this in order to be open to the divine dimension. That this son of a carpenter was the Son of God was hard for them to believe. Jesus actually takes as an example the experience of the prophets of Israel, who in their own homeland were an object of contempt, and identifies himself with them (Pope Benedict)
La familiarità sul piano umano rende difficile andare al di là e aprirsi alla dimensione divina. Che questo Figlio di un falegname sia Figlio di Dio è difficile crederlo per loro. Gesù stesso porta come esempio l’esperienza dei profeti d’Israele, che proprio nella loro patria erano stati oggetto di disprezzo, e si identifica con essi (Papa Benedetto)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain… (Pope Francis)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? (Pope Francis)
Some medieval theologians explained: first God, the Creator, creates the universe, creates the heavens, the earth, the living. He creates. The work of creation. But creation does not end: He continuously supports what He has created, He works to support what He has created so that it goes forward (Pope Francis)
Alcuni teologi medievali spiegavano: prima Dio, il Creatore, crea l’universo, crea i cieli, la terra, i viventi. Lui crea. Il lavoro di creazione. Però la creazione non finisce: Lui continuamente sostiene quello che ha creato, opera per sostenere quello che ha creato perché vada avanti (Papa Francesco)

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