Bread of the Life. Mysticism of Vision and Faith (Jn 6:35-40) At the end of the first century, churches felt the risk of collapse. The obtuse gaze of the environment…
(Jn 6:30-35) What the term «Bread» used by Jesus in this pericope alludes to is derived from the Hebrew term «Lechem», whose root [consonants «l-h-m»] evokes his «being ground» and…
(Jn 6:22-29) Not a few seek Jesus not for the amazement of the Person and his Way, but because He guarantees more satiety than others (v.26). Then we must get…
(Lk 24:13-35) After first persecutions (64), the bloody civil war in Rome (68-69) and the destruction of Jerusalem’s Temple (70), the empire rebels tended to decrease - together with the…
Concordism and compromises, or chaos and different stability (Jn 6:16-21) Jn narrates the episode differently from the Synoptics: not so much as an outcome of the communion of the loaves,…
The simple Mystery, New Mysticism. Vocation to offer to the world (Jn 6:1-15) «Man is a limited being who is himself limitless» (Fratelli Tutti [Brethren All] n.150). In our hearts…
(Jn 3:31-36) In the Gospel passage, John uses descriptive categories [from above, from below, from heaven, from the earth - that is, our whole “domain”]. Natural terms, to introduce us…
Genesis Rebirth Judgment (Jn 3:16-21) Every man confronted with the Mystery does not fully comprehend what he feels until he accepts the bet and is introduced into a new existence.…
Get stuck on the instruction booklet, or evolve (Jn 3:7-15) Life in the Spirit proceeds by new births, not according to a progress marked by mechanisms, skills, or instruction booklets.…
(Jn 3:1-8) Jn introduces the Gospel passage with the highly representative Jewish leader, insisting on the imperfection of believing in prodigies that only grasp the outward side. On the contrary,…
Jn 20:19-31 (24-31) The Gospel passage has a liturgical flavour, but the question we glimpse in the watermark is crude. We too want «to see Him». How to believe without…
(Mk 16:9-15) Despite difficulties in believing, disciples are made heralds of the News of God. Glad Tidings favourable to humanity that intends to travel towards itself - without the baggage…
(Jn 21:1-14) The same sign of overfishing, in Lk 5:1-11, is even placed on the day when Jesus invites the first disciples to follow him to become "fishers" of men.…
(Lk 24:35-48) We do not recognize a person by hands and feet (v.39). The Risen One has a life that escapes the perception of the senses, however the Resurrection does…
(Lk 24:13-35) After first persecutions (64), the bloody civil war in Rome (68-69) and the destruction of Jerusalem’s Temple (70), the empire rebels tended to decrease - together with the…
Fossilized in reminiscences, or Announced by Brethren (Jn 20:11-18) Mk tells of a young man dressed in white, Mt of an angel, Lk of two men dressed in white, Jn…
(Mt 28:8-15) The Gospels do not offer entirely reconcilable chronicle data about the unfolding of events after the discovery of the «empty tomb», but the Message of those traces (of…
The Gospels do not describe the chronicle of Christ‘s Resurrection, but the experience of the Risen One in the early church. All the evangelists hint at the fact that the…
Today we have an impression of oblivion, of the Lord. The pit seems to be able to hide and silence Him, so much so that there is no need to…
(Jn 18:1-19,42) The core of the Gospels do not dwell on the horror and sadism of torments, because they were not written for the purpose of impressing, but to introduce…
Mar 25, 2026

in Coena Domini

Written by Published in Commento precedente
Integral Trust: emblematic Action, which generates uncontaminated persons (Jn 13:1-15) According to a felicitous expression of Origen, Eucharist is the wound in Christ's side that is always open; but Vatican…
(Mt 26:14-25) Mt Mk Lk situate the institution of the Eucharist within the Jewish Passover supper. A theological re-elaboration to affirm in Faith the meaning of the authentic Liberation Easter…
(Jn 13:21-33.36-38) «I will lay down my life for you» - just to command. The Lord wants each of us “at the table” to ask himself the question of whether…
Allied Sign. Enchanting Path (Jn 12:1-11) As he approaches his 'hour', Christ seems to lose his official features and becomes more and more intimate, within our reach. His dialogue with…
(Mt 21:1-11; Mk 11:1-10; Lk 19:28-40; Jn 12:12-16) In the Gospels the Lord does not allow himself to be identified with the ‘eagle’ of Jn, although it is He who…
(Jn 11:45-56) Christ is all that the Jewish feasts had promised and proclaimed. They deciphered authoritatively, but unconsciously [vv.47-52 take pleasure in double entendre words]. In fact, the high priest…
(Jn 10:31-42) The intent of the fourth Gospel is not the particular one to convert Jews, rather to strengthen the Faith in the Person of the Consecrated of the Lord…
I Am, and our dignity (Jn 8:51-59) The Gospel passage is addressed to the disciples of the Johannine communities who still hesitated to declare themselves fully of Christ. Hunted and…
From religion to Faith, from barren to Beloved one (Lk 1:26-38) The solemnity of the moment that restores the soul to the Mystery invites a passage wave upon wave: from…
From above and from below (Jn 8:21-30) At the end of the first century, the Jews raised questions concerning the prayerful reading that the disciples of Christ made of the…
What does bread of life mean? We need bread to live. Those who are hungry do not ask for refined and expensive food, they ask for bread. Those who are unemployed do not ask for enormous wages, but the “bread” of employment. Jesus reveals himself as bread, that is, the essential, what is necessary for everyday life; without Him it does not work (Pope Francis)
Che cosa significa pane della vita? Per vivere c’è bisogno di pane. Chi ha fame non chiede cibi raffinati e costosi, chiede pane. Chi è senza lavoro non chiede stipendi enormi, ma il “pane” di un impiego. Gesù si rivela come il pane, cioè l’essenziale, il necessario per la vita di ogni giorno, senza di Lui la cosa non funziona (Papa Francesco)
In addition to physical hunger man carries within him another hunger — all of us have this hunger — a more important hunger, which cannot be satisfied with ordinary food. It is a hunger for life, a hunger for eternity which He alone can satisfy, as he is «the bread of life» (Pope Francis)
Oltre alla fame fisica l’uomo porta in sé un’altra fame – tutti noi abbiamo questa fame – una fame più importante, che non può essere saziata con un cibo ordinario. Si tratta di fame di vita, di fame di eternità che Lui solo può appagare, in quanto è «il pane della vita» (Papa Francesco)
The Eucharist draws us into Jesus' act of self-oblation. More than just statically receiving the incarnate Logos, we enter into the very dynamic of his self-giving [Pope Benedict]
L'Eucaristia ci attira nell'atto oblativo di Gesù. Noi non riceviamo soltanto in modo statico il Logos incarnato, ma veniamo coinvolti nella dinamica della sua donazione [Papa Benedetto]
Jesus, the true bread of life that satisfies our hunger for meaning and for truth, cannot be “earned” with human work; he comes to us only as a gift of God’s love, as a work of God (Pope Benedict)
Gesù, vero pane di vita che sazia la nostra fame di senso, di verità, non si può «guadagnare» con il lavoro umano; viene a noi soltanto come dono dell’amore di Dio, come opera di Dio (Papa Benedetto)
The locality of Emmaus has not been identified with certainty. There are various hypotheses and this one is not without an evocativeness of its own for it allows us to think that Emmaus actually represents every place: the road that leads there is the road every Christian, every person, takes. The Risen Jesus makes himself our travelling companion as we go on our way, to rekindle the warmth of faith and hope in our hearts and to break the bread of eternal life (Pope Benedict)
La località di Emmaus non è stata identificata con certezza. Vi sono diverse ipotesi, e questo non è privo di una sua suggestione, perché ci lascia pensare che Emmaus rappresenti in realtà ogni luogo:  la strada che vi conduce è il cammino di ogni cristiano, anzi, di ogni uomo. Sulle nostre strade Gesù risorto si fa compagno di viaggio, per riaccendere nei nostri cuori il calore della fede e della speranza e spezzare il pane della vita eterna (Papa Benedetto)
Romano Guardini wrote that the Lord “is always close, being at the root of our being. Yet we must experience our relationship with God between the poles of distance and closeness. By closeness we are strengthened, by distance we are put to the test” (Pope Benedict)
Romano Guardini scrive che il Signore “è sempre vicino, essendo alla radice del nostro essere. Tuttavia, dobbiamo sperimentare il nostro rapporto con Dio tra i poli della lontananza e della vicinanza. Dalla vicinanza siamo fortificati, dalla lontananza messi alla prova” (Papa Benedetto)

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