The Yoke on the Little Ones: religion turned into obsession - for "held back" people (Mt 11:28-30) The rabbis chose the disciples from among those who had greater intellectual and…
alue of imperfect uniqueness (Mt 18:12-14) Jesus is careful not to propose a dictated or planned universalism, as if His were an ideal model, «to make everyone uniform» [FT n.100].…
In the Annunciation (Gen 3:9-15.20; Lk 1:26-38) A great theologian of the Mystical Body wrote: «At dawn there is a wonderful moment: the one that immediately precedes the sunrise [...]…
(Is 11:1-10; Mt 3:1-12) The Son of God who Comes «will not judge according to appearances and will not make decisions by hearsay» (Is. 11:3). Thus the Church who bears…
Free of charge: the Near Kingdom and Incarnate Prayer (Mt 9:35-10:1.6-8) Jesus distinguishes himself from the Rabbis of his time, because he doesn’t wait for the exhausted and prostrate people…
Illuminator of the blind: what healing, Waiting, definitiveness? (Mt 9:27-31) The encyclical Fratelli Tutti [Brothers All] invites us to a perspective look that inspires decision and action: a new “eye”,…
House on the Rock or practitioners of vain things (Mt 7:21.24-27) Pope Francis said: «In order to give Himself to us, God often chooses unthinkable paths, perhaps those of our…
Multiplication by Division, in itinerancy (Mt 15:29-37) «Man is a limited being who is himself limitless» (Fratelli Tutti n.150). The Son reflects God's plan in compassion for the needy crowds…
Scientists and Lowlies: abstract world and incarnation Lk 10:21-24 (17-24) Unlike the fruitless action of the Apostles [Lk 9 passim], the return of the new evangelizers is full of joy…
Discovery of being worthy (Mt 8:5-11) Mt writes his Gospel to encourage community members and stimulate the mission to the Gentiles, which the Jewish Christians were not yet ready to…
Be careful not to burden, keep watch out «by praying at all times» (Lk 21:34-36) The new world comes upon us in an alternative way, and it imposes itself from…
Sources of Hope (Lk 21:29-33) Lk ends his Apocalyptic Discourse with recommendations on the attention and penetrating gaze to be placed at the ‘sign of the times’. And - rooted…
How to place oneself in "astral" upheavals (Lk 21:20-28) At the time of Jesus the eternal city was self-destructing, but the distances between heaven and earth were thinning. Living Word…
Placing in the events of persecution (Lk 21:12-19) The course of history is a time when God composes the confluence of our freedom and circumstances. In such folds there is…
Instances of the world, idea of ‘perfection’, sense of the Christ (Lk 21:5-11) In his Apocalyptic Discourse Lk wants us to meditate on the meaning of history and ‘what is…
Small coins and festival of the voracious God, in solemn appearances (Lk 21:1-4) Jesus faces the treasure of the Temple, the true "god" of the whole sanctuary. The comparison is…
(Lk 23:35-43) The Son is crucified among criminals. For political and religious power, he was a much worse danger. According to Lk, only one outraged him; the other called Jesus…
(Lk 20:27-40) The defeat of death is the cruel fate that has clouded the mind of all civilizations. But if God creates us and calls incessantly to enter into dialogue,…
Little House of God? No more haggling with loan sharks (Lk 19:45-48) The teaching of Jesus in the sacred place is presented by Lk as enduring: «He was teaching every…
Weeping over the eternal city, with tears of a father, mother and son (Lk 19:41-44) We like to be in the wake of fashion or opportunism, but rejecting the Lord’s…
Talents - Gifts of the new Kingdom (Lk 19:11-28) We all have unique strengths, qualities and inclinations. Each one receives prophetic gifts [even if only one] and can fit into…
Zacchaeus: Surprising about yourself, and set your accounts straight (Lk 19:1-10) Zacchaeus wants «to see Jesus, who He is» (v.3): that is, the tax collector ardently desires to understand if…
Our blindness, between religious sense and Faith (Lk 18:35-43) The blind man without a name and crouched at the edges represents us: he is not biologically blind, but one who…
(Lk 21:5-19) Values and emotional independence Placing in the events of persecution (Lk 21:12-19) The course of history is a time when God composes the confluence of our freedom and…
The scandal of waiting (Lk 18:1-8) In the 80s the communities of Asia Minor suffered persecution because the emperor of Rome [the star Domitian] wanted to be venerated as god.…
Among corpses and vultures: different in Depth (Lk 17:26-37) There is a very simple essential discernment: where life is extinguished, is not favored, not rejoiced or promoted, the earth becomes…
The Coming of the Kingdom neither above nor in front (Lk 17:20-25) The theme of the Son of Man coming is pre-Christian, and all the data of the text already…
Foreign glory, or religiosity giving birth to models and slaves (LK 17:11-19) According to the encyclical Brothers All, the custody of differences is the criterion of true fraternity, which does…
(Lk 17:7-10) Increase Faith? The Gift is not a material alms, but an Appeal. Therefore Jesus doesn’t even answer - nevertheless he makes us reflect on the results of the…
Free eccentric, forward: Sacrament of humanity as such (Lk 17:1-6) The knowledge of God is not an acquired science: it moves from one action and another, unceasingly; it’s realized in…
We cannot draw energy from a severe setting, contrary to the flowering of our precious uniqueness. New eyes are transmitted only by the one who is Friend. And Christ does it not when we are well placed or when we equip ourselves strongly - remaining in a managerial attitude - but in total listening
Non possiamo trarre energia da un’impostazione severa, contraria alla fioritura della nostra preziosa unicità. Gli occhi nuovi sono trasmessi solo da colui che è Amico. E Cristo lo fa non quando ci collochiamo bene o attrezziamo forte - permanendo in atteggiamento dirigista - bensì nell’ascolto totale
The Evangelists Matthew and Luke (cf. Mt 11:25-30 and Lk 10:21-22) have handed down to us a “jewel” of Jesus’ prayer that is often called the Cry of Exultation or the Cry of Messianic Exultation. It is a prayer of thanksgiving and praise [Pope Benedict]
Gli evangelisti Matteo e Luca (cfr Mt 11,25-30 e Lc 10,21-22) ci hanno tramandato un «gioiello» della preghiera di Gesù, che spesso viene chiamato Inno di giubilo o Inno di giubilo messianico. Si tratta di una preghiera di riconoscenza e di lode [Papa Benedetto]
The human race – every one of us – is the sheep lost in the desert which no longer knows the way. The Son of God will not let this happen; he cannot abandon humanity in so wretched a condition. He leaps to his feet and abandons the glory of heaven, in order to go in search of the sheep and pursue it, all the way to the Cross. He takes it upon his shoulders and carries our humanity (Pope Benedict)
L’umanità – noi tutti - è la pecora smarrita che, nel deserto, non trova più la strada. Il Figlio di Dio non tollera questo; Egli non può abbandonare l’umanità in una simile miserevole condizione. Balza in piedi, abbandona la gloria del cielo, per ritrovare la pecorella e inseguirla, fin sulla croce. La carica sulle sue spalle, porta la nostra umanità (Papa Benedetto)
"Too bad! What a pity!" “Sin! What a shame!” - it is said of a missed opportunity: it is the bending of the unicum that we are inside, which every day surrenders its exceptionality to the normalizing and prim outline of common opinion. Divine Appeal of every moment directed Mary's dreams and her innate knowledge - antechamber of her trust, elsewhere
“Peccato!” - si dice di una occasione persa: è la flessione dell’unicum che siamo dentro, che tutti i giorni cede la sua eccezionalità al contorno normalizzante e affettato dell’opinione comune. L’appello divino d’ogni istante orientava altrove i sogni di Maria e il suo sapere innato - anticamera della fiducia
It is a question of leaving behind the comfortable but misleading ways of the idols of this world: success at all costs; power to the detriment of the weak; the desire for wealth; pleasure at any price. And instead, preparing the way of the Lord: this does not take away our freedom (Pope Francis)
Si tratta di lasciare le strade, comode ma fuorvianti, degli idoli di questo mondo: il successo a tutti i costi, il potere a scapito dei più deboli, la sete di ricchezze, il piacere a qualsiasi prezzo. E di aprire invece la strada al Signore che viene: Egli non toglie la nostra libertà (Papa Francesco)
Inside each woman and man resides a volcano of potential energies which are not to be smothered and aligned. The Lord doesn’t level the character; he doesn’t wear out the creatures. He doesn't make them desolate. The Kingdom is Near: it reinstates the imbalances. It does not mortify them, it convert them and enhances them
Dentro ciascuna donna e uomo risiede un vulcano di energie potenziali che non devono essere soffocate e allineate

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.