Jun 29, 2025 Written by 

Faith Magnet

Healing in personal Faith

(Mt 9:18-26)

 

In the communities of Mt, converted Jews were accused (by the ancient religion’s proponents) of being perjured of fathers’ customs, and of the great Moses’ Tradition. No longer «sons of the precept».

On the other hand, there was no lack of faithful preachers who announced to them that they were not «fall asleep» of the Law (v.24), but the only awake, living persons of its Spirit (vv.25-26). The real grown-ups.

In the Gospel passage the icons of this teaching are drawn from what believers in Christ were experiencing before their eyes. In particular: how should contain oneself when the "different" was knocking on the front door of the house and assemblies?

According to the beliefs of the ancient East, blood and death were icons of impurity and factors of social exclusion. The removal from the community [synagogue of the healthy and pure] was a religious obligation.

And those who were deemed to be affected by even physical imperfection could not approach the threshold of assemblies, of respectable families, or civil life - nor even those who had any relationship with them.

But how does God behave with those who are in needs? Does He prioritize prescribed duties, procedures, purification rites? Does it really humiliate the needy of understanding? And with a whole long line of disciplines, penances or public checks?

No, the Lord heals us by personal Faith. Thus He annihilates the power of death and the obsessive control of the elders of the Temple - legalists, in all other commitments and calculations busy.

With His shocking proposal Jesus cures the mortal disease of the whole people: both the spiritual «daughter» of the leaders [for this reason, ‘nation’ already perished at the beginning] and those considered unclean.

All still (if you want) «adolescents» of religiosity, that is, unable to a full life, or never becomed autonomous, albeit on the threshold of being able to be.

In the moment of ‘healing’ the «crowd» and the apostles - if ineffective and deviant - must disappear: only Faith applies (v.22), that is, the you-for-you with the Christ, who brings God among men and us in the heart of the Father.

For this reason it’s licit to leave out prescriptions and surprise Him on personal initiative (vv.20-21) - while according to the official teachers Jesus should look and go elsewhere (v.22).

Only by unrepeatable Faith - personal and without torments - do we become «sons» (v.22) that is, pure members of the authentic Church which unites the creature to the Creator - incessantly triggering a subsequent renewal and further different Genesises, gradually strengthened.

Thanks to Faith, friendship that has a Vision, true ‘adults’ overcome the blurred thoughts, the summary and stagnant gestures of the discounted chains. They do it in an immediate, uninterrupted, growing way.

Here our belief becomes the Way not numb, and Rebirth. Image inside that grasps new possibilities in the world and in the Person of Christ.

Fresh and intense confidence, instead of disappointment. Magnet of what is hoped for.

 

 

[Monday 14th wk. in O.T.  July 7, 2025]

990 Last modified on Monday, 07 July 2025 12:19
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

The Lord Jesus presented himself to the world as a servant, completely stripping himself and lowering himself to give on the Cross the most eloquent lesson of humility and love (Pope Benedict)
Il Signore Gesù si è presentato al mondo come servo, spogliando totalmente se stesso e abbassandosi fino a dare sulla croce la più eloquente lezione di umiltà e di amore (Papa Benedetto)
More than 600 precepts are mentioned in the Law of Moses. How should the great commandment be distinguished among these? (Pope Francis)
Nella Legge di Mosè sono menzionati oltre seicento precetti. Come distinguere, tra tutti questi, il grande comandamento? (Papa Francesco)
The invitation has three characteristics: freely offered, breadth and universality. Many people were invited, but something surprising happened: none of the intended guests came to take part in the feast, saying they had other things to do; indeed, some were even indifferent, impertinent, even annoyed (Pope Francis)
L’invito ha tre caratteristiche: la gratuità, la larghezza, l’universalità. Gli invitati sono tanti, ma avviene qualcosa di sorprendente: nessuno dei prescelti accetta di prendere parte alla festa, dicono che hanno altro da fare; anzi alcuni mostrano indifferenza, estraneità, perfino fastidio (Papa Francesco)
Those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" (Pope Benedict)
Proprio quelli che sono considerati "ultimi", se lo accettano, diventano "primi", mentre i "primi" possono rischiare di finire "ultimi" (Papa Benedetto)
St Clement of Alexandria commented: “Let [the parable] teach the prosperous that they are not to neglect their own salvation, as if they had been already foredoomed, nor, on the other hand, to cast wealth into the sea, or condemn it as a traitor and an enemy to life, but learn in what way and how to use wealth and obtain life” (Who is the Rich Man That Shall Be Saved, 27, 1-2) [Pope Benedict]
Così commenta San Clemente di Alessandria: «La parabola insegni ai ricchi che non devono trascurare la loro salvezza come se fossero già condannati, né devono buttare a mare la ricchezza né condannarla come insidiosa e ostile alla vita, ma devono imparare in quale modo usare la ricchezza e procurarsi la vita» (Quale ricco si salverà?, 27, 1-2) [Papa Benedetto]
The dialogue of Jesus with the rich young man, related in the nineteenth chapter of Saint Matthew's Gospel, can serve as a useful guide for listening once more in a lively and direct way to his moral teaching [Veritatis Splendor n.6]
Il dialogo di Gesù con il giovane ricco, riferito nel capitolo 19 del Vangelo di san Matteo, può costituire un'utile traccia per riascoltare in modo vivo e incisivo il suo insegnamento morale [Veritatis Splendor n.6]
The Gospel for this Sunday (Lk 12:49-53) is part of Jesus’ teachings to the disciples during his journey to Jerusalem, where death on the cross awaits him. To explain the purpose of his mission, he takes three images: fire, baptism and division [Pope Francis]
Il Vangelo di questa domenica (Lc 12,49-53) fa parte degli insegnamenti di Gesù rivolti ai discepoli lungo la sua salita verso Gerusalemme, dove l’attende la morte in croce. Per indicare lo scopo della sua missione, Egli si serve di tre immagini: il fuoco, il battesimo e la divisione [Papa Francesco]
«And they were certainly inspired by God those who, in ancient times, called Porziuncola the place that fell to those who absolutely did not want to own anything on this earth» (FF 604)

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