For lightness without masks (Mt 12:14-21) "He will not quarrel or scold, nor will anyone hear his voice in the squares. A cracked reed he will not break and a…
What about established praise? (Mt 11:20-24) The new CEI [official Italian] translation makes it clear that Jesus' is not the Face of a capricious, manipulative God. Whoever embarks on a…
The Mystery of Oneness: the all-important Uniqueness does not let us "resume": but it makes us be Reborn. (Mt 10:24-33) Christ's proposal subverts the quietism and meaning of personal and…
In favour of the oppressed (Mt 9:32-38) In the Gospels, recoveries from illness describe and manifest an experience of Faith. The first community forms [here in Mt, of Galilee and…
But can he participate in the ritual? Sitting and with his eye on the ledgers, only then rich - indeed, 'lord' (Mt 9:9-13) "Jesus does not exclude anyone from his…
Full dedication, but for a crossing of our own (Mt 8:18-22) Jesus wants us to give new space to His Word; that by listening to Him, we allow Him to…
House on the Rock or practitioners of vain things (Mt 7:21-29) Pope Francis said: "In order to give himself to us, God often chooses unthinkable paths, perhaps those of our…
For transparent coexistence (Mt 7:1-5) The Sermon on the Mount (Mt 5-7) lists catechesis on salient issues in the life of the communities of Galilee and Syria, composed of Jews…
(Mt 6:19-23) «Where your treasure is, there your heart will be» (v.21). This is not an abused, insipid personal or institutional issue; it is one for easy irony. To ignore…
Between inward struggle and not opposing the evil one (Mt 5:43-48) In his first encyclical Pope Benedict wrote: "With the centrality of love, the Christian faith has taken up what…
Jn 3:16-18(7-21) Lifting up the Cross goes far beyond resilience. Going up and going down, going beyond or retreating (Gospel of the Exaltation of the Holy Cross: Jn 3:13-17) Nothing…
(Mt 5:20-26) «I tell you in fact that unless your righteousness will abound more [that] of the scribes and pharisees, you will not enter the kingdom of heaven» In the…
Mary in the Church, begetting sons (Jn 19:25-34) The short Gospel passage in vv.25-27 is perhaps the artistic apex of the Passion narrative. In the fourth Gospel the Mother appears…
Solemnity of Pentecost, living Tradition In the Sacred Hymns, Manzoni compares the spiritual fall of humanity to the plummeting of a great stone down a "splintered" slope; a boulder that…
Real life in Jesus - the condemned for living against the tide (Jn 17:11-19) «Holy Father keep them in your Name which you have given me, that they may be…
Ascension of the Lord: We are not orphans (Acts 1:1-11) At the end of his Gospel, Lk places the Ascension of Jesus on the same day as Easter, in Bethany…
(Jn 16:12-15) «He will receive from Mine and proclaim to you [...] he will receive from Mine and proclaim to you» (vv.14-15). The teaching imparted by Jesus with his life…
St John Chrysostom explained: “And this he [Jesus] says to draw them unto him, and to provoke them and to signify that if they would covert he would heal them” (cf. Homily on the Gospel of Matthew, 45, 1-2). Basically, God's true “Parable” is Jesus himself, his Person who, in the sign of humanity, hides and at the same time reveals his divinity. In this manner God does not force us to believe in him but attracts us to him with the truth and goodness of his incarnate Son [Pope Benedict]
Spiega San Giovanni Crisostomo: “Gesù ha pronunciato queste parole con l’intento di attirare a sé i suoi ascoltatori e di sollecitarli assicurando che, se si rivolgeranno a Lui, Egli li guarirà” (Comm. al Vang. di Matt., 45,1-2). In fondo, la vera “Parabola” di Dio è Gesù stesso, la sua Persona che, nel segno dell’umanità, nasconde e al tempo stesso rivela la divinità. In questo modo Dio non ci costringe a credere in Lui, ma ci attira a Sé con la verità e la bontà del suo Figlio incarnato [Papa Benedetto]
This belonging to each other and to him is not some ideal, imaginary, symbolic relationship, but – I would almost want to say – a biological, life-transmitting state of belonging to Jesus Christ (Pope Benedict)
Questo appartenere l’uno all’altro e a Lui non è una qualsiasi relazione ideale, immaginaria, simbolica, ma – vorrei quasi dire – un appartenere a Gesù Cristo in senso biologico, pienamente vitale (Papa Benedetto)
She is finally called by her name: “Mary!” (v. 16). How nice it is to think that the first apparition of the Risen One — according to the Gospels — took place in such a personal way! [Pope Francis]
Viene chiamata per nome: «Maria!» (v. 16). Com’è bello pensare che la prima apparizione del Risorto – secondo i Vangeli – sia avvenuta in un modo così personale! [Papa Francesco]
Jesus invites us to discern the words and deeds which bear witness to the imminent coming of the Father’s kingdom. Indeed, he indicates and concentrates all the signs in the enigmatic “sign of Jonah”. By doing so, he overturns the worldly logic aimed at seeking signs that would confirm the human desire for self-affirmation and power (Pope John Paul II)
Gesù invita al discernimento in rapporto alle parole ed opere, che testimoniano l'imminente avvento del Regno del Padre. Anzi, Egli indirizza e concentra tutti i segni nell'enigmatico "segno di Giona". E con ciò rovescia la logica mondana tesa a cercare segni che confermino il desiderio di autoaffermazione e di potenza dell'uomo (Papa Giovanni Paolo II)
Without love, even the most important activities lose their value and give no joy. Without a profound meaning, all our activities are reduced to sterile and unorganised activism (Pope Benedict)
Senza amore, anche le attività più importanti perdono di valore, e non danno gioia. Senza un significato profondo, tutto il nostro fare si riduce ad attivismo sterile e disordinato (Papa Benedetto)
In reality, an abstract, distant god is more comfortable, one that doesn’t get himself involved in situations and who accepts a faith that is far from life, from problems, from society. Or we would even like to believe in a ‘special effects’ god (Pope Francis)
In realtà, è più comodo un dio astratto, distante, che non si immischia nelle situazioni e che accetta una fede lontana dalla vita, dai problemi, dalla società. Oppure ci piace credere a un dio “dagli effetti speciali” (Papa Francesco)
It is as though you were given a parcel with a gift inside and, rather than going to open the gift, you look only at the paper it is wrapped in: only appearances, the form, and not the core of the grace, of the gift that is given! (Pope Francis)

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