He does not create a hierarchy (Lk 24:35-48) We do not recognise a person by hands and feet (v.39). The Risen One has a life that escapes the perception of…
The Gospels do not describe the chronicle of Christ's Resurrection, but the experience of the Risen One in the early church. All the evangelists hint at the fact that the…
Apr 8, 2025

Relief of weakness

Written by Published in Croce e Vuoto
Betrayals (Mt 26:14-25) Mt Mk Lk situate the institution of the Eucharist within the Jewish Passover supper. A theological reworking to affirm (in Faith) the meaning of the authentic Passover…
(Lk 22:14-23:56) Jesus introduces into the world a total novelty, the principle of life: unconditional love. The facts narrated in the Passion narratives are basically the same, but each author…
Raised up and lifted up from themselves, from above and from below (Jn 8:21-30) At the end of the first century, the Jews raised quite a few questions concerning the…
(Jn 7:40-53) In the Gospel passage the religious authorities judge everyone with contempt. Those who have always imagined themselves masters will not be willing to become disciples of a subversive…
(Jn 5:1-3.5-16) "On the other hand, he performs several gestures on him: first of all he led him away from the crowd. On this occasion, as on others, Jesus always…
Lk 4:24-30 (16-37) Jesus' transgressions and ours (reinforcing the plot) (Lk 4:14-22) "The Spirit of the Lord was upon me, therefore he anointed me to proclaim the Good News to…
(Mt 21:33-43.45) This is a continuing metaphor, rather than a parable; hence the fruit of post-Easter reflection - let us see why. Christ introduces everyone to an adventurous, uncomfortable path,…
Being present to oneself: do not replace Love with flaws, observance, deference (Mt 23:1-12) The New Relationship between God and man could not be contained within the meticulous regulations of…
Between intimate struggle and not opposing the evil one (Mt 5:43-48) In his first encyclical Pope Benedict wrote: "With the centrality of love, the Christian faith has taken up what…
Sons’ Prayer: performance or Listening? (Mt 6:7-15) In the communities of Mt and Lk the "prayer" of the sons - the "Our Father" - does not originate as prayer, but…
(Lk 9:22-25) Yesterday we emphasised how the worm of vanity in the pursuit of others' esteem leads to hypocrisy and ostentation. Today, too, the Word - a solemn and pressing…
Jesus and the mania for ruling Lk 6:39-42 (39-45) "How much our human family needs to learn to live together in harmony and peace without all being equal!" (Pope Francis…
Feb 17, 2025

Winning the race

Written by Published in Croce e Vuoto
(Mk 9:30-37) "A little boy was playing at being an altar boy together with a boy his age, on the steps of his house. All went well until his little…
We may ask ourselves: who is a witness? A witness is a person who has seen, who recalls and tells. See, recall and tell: these are three verbs which describe the identity and mission (Pope Francis, Regina Coeli April 19, 2015)
Possiamo domandarci: ma chi è il testimone? Il testimone è uno che ha visto, che ricorda e racconta. Vedere, ricordare e raccontare sono i tre verbi che ne descrivono l’identità e la missione (Papa Francesco, Regina Coeli 19 aprile 2015)
There is the path of those who, like those two on the outbound journey, allow themselves to be paralysed by life’s disappointments and proceed sadly; and there is the path of those who do not put themselves and their problems first, but rather Jesus who visits us, and the brothers who await his visit (Pope Francis)
C’è la via di chi, come quei due all’andata, si lascia paralizzare dalle delusioni della vita e va avanti triste; e c’è la via di chi non mette al primo posto se stesso e i suoi problemi, ma Gesù che ci visita, e i fratelli che attendono la sua visita (Papa Francesco)
So that Christians may properly carry out this mandate entrusted to them, it is indispensable that they have a personal encounter with Christ, crucified and risen, and let the power of his love transform them. When this happens, sadness changes to joy and fear gives way to missionary enthusiasm (John Paul II)
Perché i cristiani possano compiere appieno questo mandato loro affidato, è indispensabile che incontrino personalmente il Crocifisso risorto, e si lascino trasformare dalla potenza del suo amore. Quando questo avviene, la tristezza si muta in gioia, il timore cede il passo all’ardore missionario (Giovanni Paolo II)
This is the message that Christians are called to spread to the very ends of the earth. The Christian faith, as we know, is not born from the acceptance of a doctrine but from an encounter with a Person (Pope Benedict))
È questo il messaggio che i cristiani sono chiamati a diffondere sino agli estremi confini del mondo. La fede cristiana come sappiamo nasce non dall'accoglienza di una dottrina, ma dall'incontro con una Persona (Papa Benedetto)
From ancient times the liturgy of Easter day has begun with the words: Resurrexi et adhuc tecum sum – I arose, and am still with you; you have set your hand upon me. The liturgy sees these as the first words spoken by the Son to the Father after his resurrection, after his return from the night of death into the world of the living. The hand of the Father upheld him even on that night, and thus he could rise again (Pope Benedict)
Dai tempi più antichi la liturgia del giorno di Pasqua comincia con le parole: Resurrexi et adhuc tecum sum – sono risorto e sono sempre con te; tu hai posto su di me la tua mano. La liturgia vi vede la prima parola del Figlio rivolta al Padre dopo la risurrezione, dopo il ritorno dalla notte della morte nel mondo dei viventi. La mano del Padre lo ha sorretto anche in questa notte, e così Egli ha potuto rialzarsi, risorgere (Papa Benedetto)
The Church keeps watch. And the world keeps watch. The hour of Christ's victory over death is the greatest hour in history (John Paul II)
Veglia la Chiesa. E veglia il mondo. L’ora della vittoria di Cristo sulla morte è l’ora più grande della storia (Giovanni Paolo II)
Before the Cross of Jesus, we apprehend in a way that we can almost touch with our hands how much we are eternally loved; before the Cross we feel that we are “children” and not “things” or “objects” [Pope Francis, via Crucis at the Colosseum 2014]

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