Jul 1, 2025 Written by 

The Kingdom has come Close

Emergency large, through small Name

(Mt 10:1-7)

 

None of the apostles was worthy of the Call; yet he is called upon, and can receive his Mandate - as if he were already perfect!

Most of them have typical names of Judaism, even of the patriarchs’ time - which indicates a cultural and spiritual extraction rooted more in religion than in Faith... not easy to manage.

Peter was eager to step forward, but also often receding (backtracking) until he became for Jesus a «satàn» [in the culture of the ancient East, an official of the great sovereign, sent to be a controller and whistleblower - practically an accuser]. James of Zebedee and John were brothers, heated fundamentalists, and hysterically they wanted the Master only for them. Philip did not appear to be a very practical type, neither quick or trained to grasp the things of God. Andrew seems instead to be doing well: inclusive person. Bartholomew was probably open but perplexed, because the Messiah did not correspond much to him. Thomas was a little inside and a little outside. Matthew a collaborationist, avid accomplice of the oppressive system. Simon the Canaanite a hothead. Judas Iscariot one who destroys himself by trusting the old spiritual guides, imbued with a nationalist ideology, of private interest, opportunism and power. Two others (James son of Alpheus and Judas Thaddeus) perhaps simple disciples of no great importance or initiative.

 

But the Kingdom is «near» [v.7: «it has become close»]: God is in our history - it was already experienced in the early days, in first community of sons.

In ancient devotion, the idea of a distant God produced separations, pyramidal hierarchies, cultivation of inner circle interests.

The idea of an Eternal leader and avenger left prolific a priestly class that instead of reconciling and integrating people, neglected and abandoned the irrelevant persons.

The fact of believing in a divine Presence linked to material abundance dulled minds and the ability to read the Redemption.

[The idea of advantage and disadvantage, prosperity and scarcity, always originate in us or in the conventional mentality; from opinions].

Therefore, it’s crucial to mature first, wherever we live.

Not infrequently there are unnoble reasons to want to reach everyone, run everywhere, spread, increase and do it immediately.

We say so… not to distinguish the moment of the Call from that of Sending.

It is the ‘way of intimate’ that really penetrates the space of the suburbs. In fact, only those who love strength prefer to start from what is very far from themselves.

The only way to peer far is to stick to the reason of things, a principle that we can know if we are not misled by dispersion.

By understanding the nature of themselves and creatures, everyone is inspired to complete.

In short, the Road to Heaven is intertwined with the Way of the Person, not with the journey of excellence; not with the path on the models’ base - or we will be overfishers common and cheesy.

The Kingdom has become ‘close’ and by Name since the beginning (vv.2-4): there is no more incisive authentic and healing Mission.

 

 

[Wednesday 14th wk. in O.T.  July 9, 2025]

512 Last modified on Wednesday, 09 July 2025 11:59
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

And it is not enough that you belong to the Son of God, but you must be in him, as the members are in their head. All that is in you must be incorporated into him and from him receive life and guidance (Jean Eudes)
E non basta che tu appartenga al Figlio di Dio, ma devi essere in lui, come le membra sono nel loro capo. Tutto ciò che è in te deve essere incorporato in lui e da lui ricevere vita e guida (Giovanni Eudes)
This transition from the 'old' to the 'new' characterises the entire teaching of the 'Prophet' of Nazareth [John Paul II]
Questo passaggio dal “vecchio” al “nuovo” caratterizza l’intero insegnamento del “Profeta” di Nazaret [Giovanni Paolo II]
The Lord does not intend to give a lesson on etiquette or on the hierarchy of the different authorities […] A deeper meaning of this parable also makes us think of the position of the human being in relation to God. The "lowest place" can in fact represent the condition of humanity (Pope Benedict)
Il Signore non intende dare una lezione sul galateo, né sulla gerarchia tra le diverse autorità […] Questa parabola, in un significato più profondo, fa anche pensare alla posizione dell’uomo in rapporto a Dio. L’"ultimo posto" può infatti rappresentare la condizione dell’umanità (Papa Benedetto)
We see this great figure, this force in the Passion, in resistance to the powerful. We wonder: what gave birth to this life, to this interiority so strong, so upright, so consistent, spent so totally for God in preparing the way for Jesus? The answer is simple: it was born from the relationship with God (Pope Benedict)
Noi vediamo questa grande figura, questa forza nella passione, nella resistenza contro i potenti. Domandiamo: da dove nasce questa vita, questa interiorità così forte, così retta, così coerente, spesa in modo così totale per Dio e preparare la strada a Gesù? La risposta è semplice: dal rapporto con Dio (Papa Benedetto)
These words are full of the disarming power of truth that pulls down the wall of hypocrisy and opens consciences [Pope Benedict]
Queste parole sono piene della forza disarmante della verità, che abbatte il muro dell’ipocrisia e apre le coscienze [Papa Benedetto]
While the various currents of human thought both in the past and at the present have tended and still tend to separate theocentrism and anthropocentrism, and even to set them in opposition to each other, the Church, following Christ, seeks to link them up in human history, in a deep and organic way [Dives in Misericordia n.1]
Mentre le varie correnti del pensiero umano nel passato e nel presente sono state e continuano ad essere propense a dividere e perfino a contrapporre il teocentrismo e l'antropocentrismo, la Chiesa invece, seguendo il Cristo, cerca di congiungerli nella storia dell'uomo in maniera organica e profonda [Dives in Misericordia n.1]
Jesus, however, reverses the question — which stresses quantity, that is: “are they few?...” — and instead places the question in the context of responsibility, inviting us to make good use of the present (Pope Francis)
Gesù però capovolge la domanda – che punta più sulla quantità, cioè “sono pochi?...” – e invece colloca la risposta sul piano della responsabilità, invitandoci a usare bene il tempo presente (Papa Francesco)
The Lord Jesus presented himself to the world as a servant, completely stripping himself and lowering himself to give on the Cross the most eloquent lesson of humility and love (Pope Benedict)
Il Signore Gesù si è presentato al mondo come servo, spogliando totalmente se stesso e abbassandosi fino a dare sulla croce la più eloquente lezione di umiltà e di amore (Papa Benedetto)

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