Between intimate struggle and not opposing the evil one (Mt 5:43-48) In his first encyclical Pope Benedict wrote: "With the centrality of love, the Christian faith has taken up what…
Feb 15, 2026

Judgement vs sentences

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(Mt 25:31-46) The famous Judgment passage presents the Risen One coming (v.31) as the "Son of Man", that is, the authentic and complete development of the divine plan for humanity:…
Feb 12, 2026

Fasting: Opening

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(Mt 9:14-15) Fasting has travelled through all religious and mystical traditions, because it is intended to bring women and men closer to their own profound essence - to listening to…
He uncloses our ears, so that we do not remain deaf and stuttering (Mk 7:31-37) "But this Gospel also speaks to us: we are often withdrawn and closed in on…
Bread and wonders of the Christ-phantom (Mk 6:53-56) "He can carry the cloak of the Master who is devoted to the cause of non-violence and non-possession, who is driven by…
Sober, but with sandals (Mk 6:7-13) And I and You Truth is not at all what I have. It is not at all what you have. It is what unites…
Turnover in the Church, an antidote to unilateralism (Mt 5:1-12) In Matthew's Gospel, Jesus is the new Moses who climbs "the Mountain." But the young Lawgiver does not proclaim rules…
A new God: perhaps a deluded one? (Mk 4:1-20) In a world that has lost its references but is perhaps trying to create more authentic and profound ones, the mission…
Jan 16, 2026

Crisis and social aspect

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Overwork Mission Family, unbalanced (Mk 3:20-21) "And he came into the house; and again the crowd gathered together, so that they could not even eat bread. And when they had…
Jan 12, 2026

Law or hunger

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Incarnation for the sake of self and the world, or the spiritual form empty of humanity (Mk 2:23-28) On the path to conversion, conflicts of conscience are not parentheses or…
Uncovering and opening "synagogues": unusual crossroads of Tenderness (Mk 2:1-12) Paralysis and punishment: different Tenderness [introduction]. The episode bears witness to the harsh clash between the synagogue and the first…
Conversion Forward (Mk 1:14-20) It is not the call of the leader, but the invitation of the Friend, who lives in the first person what he announces, exposing himself. It…
Dec 31, 2025

Multiplication by Sharing

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The very different solution (Mk 6:34-44) «Man is a limited being who is himself limitless» (Fratelli Tutti [Brethren All] n.150). In our hearts we have a great longing for fulfilment…
Power of raw life (Jn 1:1-18) Gialal al-Din Rumi, a 13th century Persian mystic and lyricist (founder of the Sufi confraternity of dervishes) writes in his poem 'The Inn The…
Brothers and sisters, a frequent flaw of those in authority, whether civil or ecclesiastic authority, is that of demanding of others things — even righteous things — that they do not, however, put into practise in the first person. They live a double life. Jesus says: “They bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with their finger (v.4). This attitude sets a bad example of authority, which should instead derive its primary strength precisely from setting a good example. Authority arises from a good example, so as to help others to practise what is right and proper, sustaining them in the trials that they meet on the right path. Authority is a help, but if it is wrongly exercised, it becomes oppressive; it does not allow people to grow, and creates a climate of distrust and hostility, and also leads to corruption (Pope Francis)
Fratelli e sorelle, un difetto frequente in quanti hanno un’autorità, sia autorità civile sia ecclesiastica, è quello di esigere dagli altri cose, anche giuste, che però loro non mettono in pratica in prima persona. Fanno la doppia vita. Dice Gesù: «Legano infatti fardelli pesanti e difficili da portare e li pongono sulle spalle della gente, ma essi non vogliono muoverli neppure con un dito» (v.4). Questo atteggiamento è un cattivo esercizio dell’autorità, che invece dovrebbe avere la sua prima forza proprio dal buon esempio. L’autorità nasce dal buon esempio, per aiutare gli altri a praticare ciò che è giusto e doveroso, sostenendoli nelle prove che si incontrano sulla via del bene. L’autorità è un aiuto, ma se viene esercitata male, diventa oppressiva, non lascia crescere le persone e crea un clima di sfiducia e di ostilità, e porta anche alla corruzione (Papa Francesco)
This is the road Jesus points out to all who want to be his disciples: "Judge not... condemn not... forgive, and you will be forgiven; give, and it will be given to you.... Be merciful, even as your Father is merciful" (Lk 6: 36-38). In these words we find very practical instructions for our daily conduct as believers [Pope Benedict]
Questa è la strada che Gesù mostra a quanti vogliono essere suoi discepoli: "Non giudicate... non condannate... perdonate e vi sarà perdonato; date e vi sarà dato... Siate misericordiosi come è misericordioso il Padre vostro" (Lc 6, 36-38). In queste parole troviamo indicazioni assai concrete per il nostro quotidiano comportamento di credenti [Papa Benedetto]
Path of Lent, learning a  little more how to “ascend” with prayer and listen to Jesus and to “descend” with brotherly love, proclaiming Jesus (Pope Francis)
Itinerario della Quaresima, imparando un po’ di più a “salire” con la preghiera e ascoltare Gesù e a “scendere” con la carità fraterna, annunciando Gesù (Papa Francesco)
Anyone who welcomes the Lord into his life and loves him with all his heart is capable of a new beginning. He succeeds in doing God’s will: to bring about a new form of existence enlivened by love and destined for eternity (Pope Benedict)
Chi accoglie il Signore nella propria vita e lo ama con tutto il cuore è capace di un nuovo inizio. Riesce a compiere la volontà di Dio: realizzare una nuova forma di esistenza animata dall’amore e destinata all’eternità (Papa Benedetto)
You ought not, however, to be satisfied merely with knocking and seeking: to understand the things of God, what is absolutely necessary is oratio. For this reason, the Saviour told us not only: ‘Seek and you will find’, and ‘Knock and it shall be opened to you’, but also added, ‘Ask and you shall receive’ [Verbum Domini n.86; cit. Origen, Letter to Gregory]

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