Jan 16, 2026

Crisis and social aspect

Written by Published in il Mistero
Overwork Mission Family, unbalanced (Mk 3:20-21) "And he came into the house; and again the crowd gathered together, so that they could not even eat bread. And when they had…
Jan 12, 2026

Law or hunger

Written by Published in il Mistero
Incarnation for the sake of self and the world, or the spiritual form empty of humanity (Mk 2:23-28) On the path to conversion, conflicts of conscience are not parentheses or…
Uncovering and opening "synagogues": unusual crossroads of Tenderness (Mk 2:1-12) Paralysis and punishment: different Tenderness [introduction]. The episode bears witness to the harsh clash between the synagogue and the first…
Conversion Forward (Mk 1:14-20) It is not the call of the leader, but the invitation of the Friend, who lives in the first person what he announces, exposing himself. It…
Dec 31, 2025

Multiplication by Sharing

Written by Published in il Mistero
The very different solution (Mk 6:34-44) «Man is a limited being who is himself limitless» (Fratelli Tutti [Brethren All] n.150). In our hearts we have a great longing for fulfilment…
Power of raw life (Jn 1:1-18) Gialal al-Din Rumi, a 13th century Persian mystic and lyricist (founder of the Sufi confraternity of dervishes) writes in his poem 'The Inn The…
No one way (Jn 1:19-28) "Behind me" [v.27 Greek text] is the position of the disciple in relation to that taken by the master. Jesus as a seeker chose the…
Power of raw life (Jn 1:1-18) Gialal al-Din Rumi, a 13th century Persian mystic and lyricist (founder of the Sufi confraternity of dervishes) writes in his poem 'The Inn The…
Mary, the Art of Perception that breaks the mould (Lk 2:19) (Lk 1:26-38) For a life from the authentic self to the unknown Apex "Now, Mary kept and treasured all…
Prophetic ardour, Salvation that does not repeat (Lk 1:57-66.80) The new Creation announced in the periphery invests the territory that still hesitates over what is certified, proven and reassuring -…
Dec 10, 2025

Annunciation to Joseph

Written by Published in il Mistero
Contact with the earth: deviance and ascent Casual incarnation, in tenuousness and density (Mt 1:1-17) In the ancient East, genealogies mentioned only men, and it is surprising that Mt mentions…
(Mt 11:2-11) Crisis of the titanic spirit. Perplexity of the Baptist (Mt 11:2-6) This is the so-called crisis of the Baptist. Ultimately, it is the crossroads of our own experience…
Dec 2, 2025

Yoke on the small ones

Written by Published in il Mistero
Religion turned into obsession - for "held back" (Mt 11:28-30) The rabbis chose disciples from among those who had greater intellectual and ascetic abilities. Jesus, on the other hand, goes…
Gratitude: the Kingdom at hand and Prayer Incarnate (Mt 9,35-10,1.6-8) Jesus differs from the Rabbis of his time because he does not wait for the exhausted and prostrate people (v.36)…
Calling the far and small, to move the near and great Lk 10:21-24 (17-24) And I and You "Truth is not at all what I have. It is not at…
The Sources of Hope (Lk 21:29-33) The Sadducees thought that their exaggerated prosperity was the most expressive sign of the Messianic times. The Essenes believed that the Kingdom of God…
«The "blasphemy" [in question] does not really consist in offending the Holy Spirit with words; it consists, instead, in the refusal to accept the salvation that God offers to man through the Holy Spirit, and which works by virtue of the sacrifice of the cross [It] does not allow man to get out of his self-imprisonment and to open himself to the divine sources of purification» (John Paul II, General Audience July 25, 1990)
«La “bestemmia” [di cui si tratta] non consiste propriamente nell’offendere con le parole lo Spirito Santo; consiste, invece, nel rifiuto di accettare la salvezza che Dio offre all’uomo mediante lo Spirito Santo, e che opera in virtù del sacrificio della croce [Esso] non permette all’uomo di uscire dalla sua autoprigionia e di aprirsi alle fonti divine della purificazione» (Giovanni Paolo II, Udienza Generale 25 luglio 1990)
Seen from the capital Jerusalem, that land is geographically peripheral and religiously impure because it was full of pagans, having mixed with those who did not belong to Israel. Great things were not expected from Galilee for the history of salvation. Instead, right from there — precisely from there — radiated that “light” on which we meditated in recent Sundays: the light of Christ. It radiated right from the periphery (Pope Francis)
Vista dalla capitale Gerusalemme, quella terra è geograficamente periferica e religiosamente impura perché era piena di pagani, per la mescolanza con quanti non appartenevano a Israele. Dalla Galilea non si attendevano certo grandi cose per la storia della salvezza. Invece proprio da lì - proprio da lì - si diffonde quella “luce” sulla quale abbiamo meditato nelle scorse domeniche: la luce di Cristo. Si diffonde proprio dalla periferia (Papa Francesco)
Christ and his intimates tried to strengthen the sense of sharing, returning to the profound spirit of what once the clan, the family, the community were - expressions of God's love that manifests itself...
Cristo e i suoi intimi tentavano di rafforzare il senso di condivisione, tornando allo spirito profondo di ciò che un tempo erano appunto il clan, la famiglia, la comunità - espressioni dell’amore di Dio che si manifesta…
The Church was built on the foundation of the Apostles as a community of faith, hope and charity. Through the Apostles, we come to Jesus himself. Therefore, a slogan that was popular some years back:  "Jesus yes, Church no", is totally inconceivable with the intention of Christ (Pope Benedict)
La Chiesa è stata costituita sul fondamento degli Apostoli come comunità di fede, di speranza e di carità. Attraverso gli Apostoli, risaliamo a Gesù stesso. È pertanto del tutto inconciliabile con l'intenzione di Cristo uno slogan di moda alcuni anni fa: "Gesù sì, Chiesa no" (Papa Benedetto)
Intimidated by the nightmare of demons and concrete dangers, the crowds could not see the possibility of emancipation from an existence of obsessions - slavish, frightened, lost, overwhelmed...
Intimidite dall’incubo di demoni e pericoli concreti, le folle non riuscivano a vedere possibilità di emancipazione da un’esistenza di ossessioni - pedissequa, spaventata, smarrita, sopraffatta…
Justification incorporates us into the long history of salvation that demonstrates God’s justice: faced with our continual falls and inadequacies, he did not give up, but wanted to make us righteous (Pope Francis)
La giustificazione ci inserisce nella lunga storia della salvezza, che mostra la giustizia di Dio: di fronte alle nostre continue cadute e alle nostre insufficienze, Egli non si è rassegnato, ma ha voluto renderci giusti (Papa Francesco)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.