Reputation and obedience: crossroads of the Truth of Faith (Mt 10:34-11:1) We ask ourselves: what prevents growth? What conversely makes one intimate with the Father? Carrying the Cross... in the…
"Depart, preach, saying [that] the kingdom of heaven has come near" (v.7) (Mt 10:7-15) To the friends who proclaim it, Jesus recommends that they do not carry saddlebags and money…
Beyond the Twelve: 72 others unsure (but transparent) in the uncertainty of wolves (Lk 10:1-20) And I and You "Truth is not at all what I have. It is not…
Jun 24, 2025

True Power

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(Mt 8:28-34) After the destruction of the Temple in Jerusalem, the only schools of Judaism that survived were those of the Pharisees and the Jewish Christians. Both had maintained that…
Who I Am to you, and the Keys to the open community (Mt 16:13-23) At more than halfway through his public life Jesus has not yet given formulas, but he…
Jun 17, 2025

Who does Good?

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Counterfeiters & Co: as if we did not exist (Mt 7:15-20) «By their fruits you will know them [...] so every good tree bears good fruit, but the dead tree…
(Luke 9:11b-17) Food multiplied because it is distributed: A call not to be satisfied Vatican II did not say a single word about the many forms of Eucharistic devotion. In…
The faithless lower self, the thespian Mt 6:1-6.16-18 (.19-23) "Beware of practising your righteousness before men in order to be admired by them" (Mt 6:1). Jesus, in today's Gospel, reinterprets…
Holy Trinity Pr 8:22-31; Rom 5:1-5; Jn 16:12-15 (year C) The children's identity card is faith in a God who creates, makes Covenant, is close, redeems, allows flourishing in any…
Fullness of small and beautiful works, not petty and childish (Mt 5:13-16) "Beautiful works" [which express fullness] are good works, enriched by the splendour of selflessness, listening, hospitality, prayer and…
Jn 7:37-39 (37-53) The golden Pitcher and the River of Life (Jn 7:37-39) During the Feast of Tabernacles - on the occasion of the fruit harvest - the priests performed…
Mystery of Love and Eros Jn 21:15-19 (1-19) The same sign of the superabundant peach in Lk 5:1-11 does not concern the story of the Church after Easter, but is…
The echo of misunderstandings (Jn 16:29-33) In John, the Lord's statements always have a resonance of misunderstanding among the hearers. After the announcement of Jesus' 'ascent' to the Father, here…
Affliction and joy in labour pains (Jn 16:20-23a) A widespread belief at the time of Jesus was that the last time would be preceded by an excess of tribulation and…
(Jn 15:26-16:4a) Faith in the Master is already eternal life, or rather Life of the Eternal (in action here and now). He himself is Bread of authentic and indestructible existence,…
Resilience not gritted teeth, and Resemblance not possessive (Jn 15:9-11) "Abide in love, my love [...] If you keep my commandments, you will abide in my love [...] I have…
Commandment Liberation. Cause Source (Jn 13:31-35) Judas is among the guests, but he does not partake of the Bread. He takes it, yes. But he does not take it at…
The Lord has our good at heart, that is, that every person should have life, and that especially the "least" of his children may have access to the banquet he has prepared for all (Pope Benedict)
Al Signore sta a cuore il nostro bene, cioè che ogni uomo abbia la vita, e che specialmente i suoi figli più "piccoli" possano accedere al banchetto che lui ha preparato per tutti (Papa Benedetto)
As the cross can be reduced to being an ornament, “to carry the cross” can become just a manner of speaking (John Paul II)
Come la croce può ridursi ad oggetto ornamentale, così "portare la croce" può diventare un modo di dire (Giovanni Paolo II)
Without love, even the most important activities lose their value and give no joy. Without a profound meaning, all our activities are reduced to sterile and unorganised activism (Pope Benedict)
Senza amore, anche le attività più importanti perdono di valore, e non danno gioia. Senza un significato profondo, tutto il nostro fare si riduce ad attivismo sterile e disordinato (Papa Benedetto)
Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that He might take something away from us? Are we not perhaps afraid to give up something significant, something unique, something that makes life so beautiful? Do we not then risk ending up diminished and deprived of our freedom? (Pope Benedict)
Non abbiamo forse tutti in qualche modo paura - se lasciamo entrare Cristo totalmente dentro di noi, se ci apriamo totalmente a lui – paura che Egli possa portar via qualcosa della nostra vita? Non abbiamo forse paura di rinunciare a qualcosa di grande, di unico, che rende la vita così bella? Non rischiamo di trovarci poi nell’angustia e privati della libertà? (Papa Benedetto)
For Christians, volunteer work is not merely an expression of good will. It is based on a personal experience of Christ (Pope Benedict)
Per i cristiani, il volontariato non è soltanto espressione di buona volontà. È basato sull’esperienza personale di Cristo (Papa Benedetto)
"May the peace of your kingdom come to us", Dante exclaimed in his paraphrase of the Our Father (Purgatorio, XI, 7). A petition which turns our gaze to Christ's return and nourishes the desire for the final coming of God's kingdom. This desire however does not distract the Church from her mission in this world, but commits her to it more strongly [John Paul II]
‘Vegna vêr noi la pace del tuo regno’, esclama Dante nella sua parafrasi del Padre Nostro (Purgatorio XI,7). Un’invocazione che orienta lo sguardo al ritorno di Cristo e alimenta il desiderio della venuta finale del Regno di Dio. Questo desiderio però non distoglie la Chiesa dalla sua missione in questo mondo, anzi la impegna maggiormente [Giovanni Paolo II]
Let our prayer spread out and continue in the churches, communities, families, the hearts of the faithful, as though in an invisible monastery from which an unbroken invocation rises to the Lord (John Paul II)
La nostra preghiera si diffonda e continui nelle chiese, nelle comunità, nelle famiglie, nei cuori credenti, come in un monastero invisibile, da cui salga al Signore una invocazione perenne (Giovanni Paolo II)
"The girl is not dead, but asleep". These words, deeply revealing, lead me to think of the mysterious presence of the Lord of life in a world that seems to succumb to the destructive impulse of hatred, violence and injustice; but no. This world, which is yours, is not dead, but sleeps (Pope John Paul II)

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