Power of raw life (Jn 1:1-18) Gialal al-Din Rumi, a 13th century Persian mystic and lyricist (founder of the Sufi confraternity of dervishes) writes in his poem 'The Inn The…
No one way (Jn 1:19-28) "Behind me" [v.27 Greek text] is the position of the disciple in relation to that taken by the master. Jesus as a seeker chose the…
Power of raw life (Jn 1:1-18) Gialal al-Din Rumi, a 13th century Persian mystic and lyricist (founder of the Sufi confraternity of dervishes) writes in his poem 'The Inn The…
Mary, the Art of Perception that breaks the mould (Lk 2:19) (Lk 1:26-38) For a life from the authentic self to the unknown Apex "Now, Mary kept and treasured all…
Prophetic ardour, Salvation that does not repeat (Lk 1:57-66.80) The new Creation announced in the periphery invests the territory that still hesitates over what is certified, proven and reassuring -…
Dec 10, 2025

Annunciation to Joseph

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Contact with the earth: deviance and ascent Casual incarnation, in tenuousness and density (Mt 1:1-17) In the ancient East, genealogies mentioned only men, and it is surprising that Mt mentions…
(Mt 11:2-11) Crisis of the titanic spirit. Perplexity of the Baptist (Mt 11:2-6) This is the so-called crisis of the Baptist. Ultimately, it is the crossroads of our own experience…
Dec 2, 2025

Yoke on the small ones

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Religion turned into obsession - for "held back" (Mt 11:28-30) The rabbis chose disciples from among those who had greater intellectual and ascetic abilities. Jesus, on the other hand, goes…
Gratitude: the Kingdom at hand and Prayer Incarnate (Mt 9,35-10,1.6-8) Jesus differs from the Rabbis of his time because he does not wait for the exhausted and prostrate people (v.36)…
Calling the far and small, to move the near and great Lk 10:21-24 (17-24) And I and You "Truth is not at all what I have. It is not at…
The Sources of Hope (Lk 21:29-33) The Sadducees thought that their exaggerated prosperity was the most expressive sign of the Messianic times. The Essenes believed that the Kingdom of God…
Pennies and festivals of the voracious God, in solemn appearances (Lk 21:1-4) Jesus conveys the Glad Tidings that the Father is the exact opposite of what was imagined. He does…
Weeping over the eternal city, with tears of a father, a mother, a son (Lk 19:41-44) We like to be in the wake of fashion or opportunism, but responding to…
The movement of the priesthood of Christ (Lk 18:35-43) The encyclical Brothers All invites a perspective look, which does not adapt. Pope Francis proposes views that provoke decision and action:…
The Coming of the Kingdom not above nor in front (Lk 17:20-25) The theme of the coming of the Son of Man is pre-Christian, and all the data of the…
Gratis eccentric, forward: Sacrament of humanity as such (Lk 17:1-6) The knowledge of God is not a confiscated commodity or an acquired and already plundered science: it moves from one…
A God in search of the lost and unequal, to expand our life (Lk 15:1-10) Why does Jesus speak of Joy in reference to the one sheep? Says the Tao…
What begins as a discovery of Jesus moves to a greater understanding and commitment through a prayerful process of questions and discernment (John Paul II)
Quel che inizia come una scoperta di Gesù conduce a una maggiore comprensione e dedizione attraverso un devoto processo di domande e discernimento (Giovanni Paolo II)
John's Prologue is certainly the key text, in which the truth about Christ's divine sonship finds its full expression (John Paul II)
Il Prologo di Giovanni è certamente il testo chiave, nel quale la verità sulla divina figliolanza di Cristo trova la sua piena espressione (Giovanni Paolo II)
Innocence prepares, invokes, hastens Peace. But are these things of so much value and so precious? The answer is immediate, explicit: they are very precious gifts (Pope Paul VI)
L’innocenza prepara, invoca, affretta la Pace. Ma si tratta di cose di tanto valore e così preziose? La risposta è immediata, esplicita: sono doni preziosissimi (Papa Paolo VI)
We will not find a wall, no. We will find a way out […] Let us not fear the Lord (Pope Francis)
Non troveremo un muro, no, troveremo un’uscita […] Non abbiamo paura del Signore (Papa Francesco)
Raw life is full of powers: «Be grateful for everything that comes, because everything was sent as a guide to the afterlife» [Gialal al-Din Rumi]
La vita grezza è colma di potenze: «Sii grato per tutto quel che arriva, perché ogni cosa è stata mandata come guida dell’aldilà» [Gialal al-Din Rumi]
It is not enough to be a pious and devoted person to become aware of the presence of Christ - to see God himself, brothers and things with the eyes of the Spirit. An uncomfortable vision, which produces conflict with those who do not want to know
Non basta essere persone pie e devote per rendersi conto della presenza di Cristo - per vedere Dio stesso, i fratelli e le cose con gli occhi dello Spirito. Visione scomoda, che produce conflitto con chi non ne vuol sapere
An eloquent and peremptory manifestation of the power of the God of Israel and the submission of those who did not fulfill the Law was expected. Everyone imagined witnessing the triumphal entry of a great ruler, surrounded by military leaders or angelic ranks...
Ci si attendeva una manifestazione eloquente e perentoria della potenza del Dio d’Israele e la sottomissione di coloro che non adempivano la Legge. Tutti immaginavano di assistere all’ingresso trionfale d’un condottiero, circondato da capi militari o schiere angeliche…
May the Holy Family be a model for our families, so that parents and children may support each other mutually in adherence to the Gospel, the basis of the holiness of the family (Pope Francis)
La Santa Famiglia possa essere modello delle nostre famiglie, affinché genitori e figli si sostengano a vicenda nell’adesione al Vangelo, fondamento della santità della famiglia (Papa Francesco)
John is the origin of our loftiest spirituality. Like him, ‘the silent ones' experience that mysterious exchange of hearts, pray for John's presence, and their hearts are set on fire (Athinagoras)
Giovanni è all'origine della nostra più alta spiritualità. Come lui, i ‘silenziosi’ conoscono quel misterioso scambio dei cuori, invocano la presenza di Giovanni e il loro cuore si infiamma (Atenagora)

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