Oct 2, 2025

The Second Fall

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Pros and cons, and the Finger of God (Lk 11:15-26) Prejudice undermines unity, and no one can put Jesus under hijacking, holding him hostage. He is the fortress that no…
Sep 27, 2025

Standard Life and Faith

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Luke 17:5-10 (1-10) Forgiveness and Faith: a living Encounter Free, eccentric, forward-looking: the sacrament of humanity as such (Lk 17:1-6) Knowledge of God is not a confiscated good or an…
Lk 9:51-56 (51-62) Jesus wants to make a good scratch against the tide - and to do so he has to fight: it was not enough for him to make…
Sep 18, 2025

Where and which Messiah?

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Lk 9:18-22 (18-25) Judging question. In the dilemma, the solution (Lk 9:18-22) The people of God no longer find themselves in the enclosure of a womb that protects and guarantees…
The right choice, in small and large matters Lk 16:1-13 (1-15) Christian astuteness: a sense of duty and of the right 'master' (Lk 16:1-8) We ask ourselves: is there another…
Sep 9, 2025

Stubbornness

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One 'character', or the Son of Man (Lk 7:31-35) The Gospels break through, advance and liberate, making us realise the enormous difference between any belief and Faith. They emancipate us…
The strength of the inner world, even in its depths (Lk 6:43-49) Pope Francis said: "God often chooses unimaginable ways to give himself to us, perhaps those of our limitations,…
The double address of worship, but the Axis is to be with Him (Lk 6:12-19) "He went out to the mountain to pray and spent the night in prayer to…
«Fishing», bringing to life. Attraction and attention (weekdays) (Lk 5:1-11) The episode of the Calling of the disciples in Lk indicates the attraction of the Word of Jesus - acting…
Lk 14:1,7-14 (1-14) Being oneself and being different. The path of closeness The end of a sacred order: crammed together - or free (Lk 14:1-6) The Bible often presents salvation…
Coming, Prayer and turning point, amid the roar of the waves. (Mt 24:37-51) What kind of Coming is it? And why do we want the Lord to be present in…
Rabbi, Father and teachers? Be present to yourselves, not at the mercy of approval (Mt 23:1-12) The New Relationship between God and man could not be contained within the meticulous…
The friendship of those who count and their facilitation, or the world turned upside down (Mt 19:23-30) It is not easy to enter into the logic of the Gift and…
Approach without being submissive (Mt 19:13-15) Pope Francis has often reiterated: "I would rather have a Church that has crashed than a Church that is sick from closure. Not a…
Face to Person, Father in relationship (Mt 18:1-5.10.12-14) The Gospel passage dictates the line of the entire ecclesial discourse of Mt (18:1-35). The key term of vv.1-5 is paidìon -…
Many saints experienced the night of faith and God’s silence — when we knock and God does not respond — and these saints were persevering (Pope Francis)
Tanti santi e sante hanno sperimentato la notte della fede e il silenzio di Dio – quando noi bussiamo e Dio non risponde – e questi santi sono stati perseveranti (Papa Francesco)
In some passages of Scripture it seems to be first and foremost Jesus’ prayer, his intimacy with the Father, that governs everything (Pope Francis)
In qualche pagina della Scrittura sembra essere anzitutto la preghiera di Gesù, la sua intimità con il Padre, a governare tutto (Papa Francesco)
It is necessary to know how to be silent, to create spaces of solitude or, better still, of meeting reserved for intimacy with the Lord. It is necessary to know how to contemplate. Today's man feels a great need not to limit himself to pure material concerns, and instead to supplement his technical culture with superior and detoxifying inputs from the world of the spirit [John Paul II]
Occorre saper fare silenzio, creare spazi di solitudine o, meglio, di incontro riservato ad un’intimità col Signore. Occorre saper contemplare. L’uomo d’oggi sente molto il bisogno di non limitarsi alle pure preoccupazioni materiali, e di integrare invece la propria cultura tecnica con superiori e disintossicanti apporti provenienti dal mondo dello spirito [Giovanni Paolo II]
This can only take place on the basis of an intimate encounter with God, an encounter which has become a communion of will, even affecting my feelings (Pope Benedict)
Questo può realizzarsi solo a partire dall'intimo incontro con Dio, un incontro che è diventato comunione di volontà arrivando fino a toccare il sentimento (Papa Benedetto)
We come to bless him because of what he revealed, eight centuries ago, to a "Little", to the Poor Man of Assisi; - things in heaven and on earth, that philosophers "had not even dreamed"; - things hidden to those who are "wise" only humanly, and only humanly "intelligent"; - these "things" the Father, the Lord of heaven and earth, revealed to Francis and through Francis (Pope John Paul II)
Veniamo per benedirlo a motivo di ciò che egli ha rivelato, otto secoli fa, a un “Piccolo”, al Poverello d’Assisi; – le cose in cielo e sulla terra, che i filosofi “non avevano nemmeno sognato”; – le cose nascoste a coloro che sono “sapienti” soltanto umanamente, e soltanto umanamente “intelligenti”; – queste “cose” il Padre, il Signore del cielo e della terra, ha rivelato a Francesco e mediante Francesco (Papa Giovanni Paolo II)
We are faced with the «drama of the resistance to become saved persons» (Pope Francis)
Siamo davanti al «dramma della resistenza a essere salvati» (Papa Francesco)
That 'always seeing the face of the Father' is the highest manifestation of the worship of God. It can be said to constitute that 'heavenly liturgy', performed on behalf of the whole universe [John Paul II]
Quel “vedere sempre la faccia del Padre” è la manifestazione più alta dell’adorazione di Dio. Si può dire che essa costituisce quella “liturgia celeste”, compiuta a nome di tutto l’universo [Giovanni Paolo II]
Who is freer than the One who is the Almighty? He did not, however, live his freedom as an arbitrary power or as domination (Pope Benedict)
Chi è libero più di Lui che è l'Onnipotente? Egli però non ha vissuto la sua libertà come arbitrio o come dominio (Papa Benedetto)
Are they not all spirits charged with a ministry, sent to serve those who are to inherit salvation? (Heb 1:14)

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