Jn 15:1-8 (.9-11) The allegory of the vine and the branches describes the Presence of the Lord in the midst of His own. He is the source of intimate life…
The Meaning of the Joyful Mystery, and Rebirth – from Shortcomings (Mt 13:24–43) The metaphor that follows the opening parable seeks to emphasise that the presence of ‘evil’ in the…
Scientists and Lowlies: abstract world and incarnation (Mt 11:25-27) "The world gives credit to the "wise" and the "learned", while God prefers the "little ones". The general teaching that follows…
Values and emotional independence (Mt 10:16-23) The course of history is a time in which God composes the confluence of our freedom and circumstances. In such folds there is often…
Jul 3, 2026

Healing in Faith

Written by Published in il Mistero
Calamitous Faith (Mt 9:18-26) In the communities of Mt the converted Jews were accused by the proponents of the old religion of being perjurers of the customs of the fathers…
(Mt 9:1-8) The episode bears witness to the harsh clash between synagogue and early Faith fraternities, where without prior conditions of ritual or legal purity all were invited to share…
Discovering that we are worthy and Jesus’ feminine touch (Mt 8:5–17) ‘The essential thing is to listen to what rises up from within. Our actions are often nothing more than…
Unconventional Firmness (Mt 7:6, 12-14) Are we, too, after a beautiful Eucharistic liturgy, ready to trample, condemn, bite? Do we lock ourselves in one-sided congregations that make us feel strong,…
(Mt 6:19-23) «Where your treasure is, there your heart will be» (v.21). This is not an abused, insipid personal or institutional issue; it is one for easy irony. To ignore…
The 'win-or-lose' alternative is false: you have to get out of it (Mt 5:38-42) «Other cheek»: climate of inventiveness. Not opposing the wicked allows one to experience the Beatitudes, the…
(Mt 11:25–30) God’s broad wisdom is not based on ‘chance’ or ‘measure’ Jesus’s only prayer that is seldom taught Scientists and the Little Ones: the abstract world and incarnation (Mt…
Turnover in the Church, antidote to one-sidedness (Mt 5:1-12) In the Gospel of Mt Jesus is the new Moses ascending "the Mount". But the young Lawgiver does not proclaim rules…
(Mk 12:18-27) The defeat of death is the cruel destiny that has clouded the minds of all civilisations, infusing disorientation and anguished thoughts about the meaning of life, about why…
Holy Trinity Pr 8:22-31; Rom 5:1-5; Jn 16:12-15 (year C) The children's identity card is faith in a God who creates, makes Covenant, is close, redeems, allows flourishing in any…
The model of the satraps (Mk 10:35-45) Unofficially, Pius VII tried to lift the triregnum (neoclassical style, unusual) given to him by Napoleon, but his pages almost couldn't pull it…
The Spirit of the Lord continues to pour out his gifts upon the Church to guide us into all truth, to show us the meaning of the Scriptures and to make us credible heralds of the word of salvation before the world [Pope Benedict, Verbum Domini]
Lo Spirito del Signore continua ad effondere i suoi doni sulla Chiesa perché siamo condotti alla verità tutta intera, dischiudendo a noi il senso delle Scritture e rendendoci nel mondo annunciatori credibili della Parola di salvezza [Papa Benedetto, Verbum Domini]
This belonging to each other and to him is not some ideal, imaginary, symbolic relationship, but – I would almost want to say – a biological, life-transmitting state of belonging to Jesus Christ (Pope Benedict)
Questo appartenere l’uno all’altro e a Lui non è una qualsiasi relazione ideale, immaginaria, simbolica, ma – vorrei quasi dire – un appartenere a Gesù Cristo in senso biologico, pienamente vitale (Papa Benedetto)
Jesus invites us to discern the words and deeds which bear witness to the imminent coming of the Father’s kingdom. Indeed, he indicates and concentrates all the signs in the enigmatic “sign of Jonah”. By doing so, he overturns the worldly logic aimed at seeking signs that would confirm the human desire for self-affirmation and power (Pope John Paul II)
Gesù invita al discernimento in rapporto alle parole ed opere, che testimoniano l'imminente avvento del Regno del Padre. Anzi, Egli indirizza e concentra tutti i segni nell'enigmatico "segno di Giona". E con ciò rovescia la logica mondana tesa a cercare segni che confermino il desiderio di autoaffermazione e di potenza dell'uomo (Papa Giovanni Paolo II)
In reality, an abstract, distant god is more comfortable, one that doesn’t get himself involved in situations and who accepts a faith that is far from life, from problems, from society. Or we would even like to believe in a ‘special effects’ god (Pope Francis)
In realtà, è più comodo un dio astratto, distante, che non si immischia nelle situazioni e che accetta una fede lontana dalla vita, dai problemi, dalla società. Oppure ci piace credere a un dio “dagli effetti speciali” (Papa Francesco)
It is as though you were given a parcel with a gift inside and, rather than going to open the gift, you look only at the paper it is wrapped in: only appearances, the form, and not the core of the grace, of the gift that is given! (Pope Francis)
È come se a te regalassero un pacchetto con dentro un dono e tu, invece di andare a cercare il dono, guardi soltanto la carta nel quale è incartato: soltanto le apparenze, la forma, e non il nocciolo della grazia, del dono che viene dato! (Papa Francesco)
The Lord has our good at heart, that is, that every person should have life, and that especially the "least" of his children may have access to the banquet he has prepared for all (Pope Benedict)
Al Signore sta a cuore il nostro bene, cioè che ogni uomo abbia la vita, e che specialmente i suoi figli più "piccoli" possano accedere al banchetto che lui ha preparato per tutti (Papa Benedetto)
This Parable of the Sower is somewhat the ‘mother’ of all parables […] Such is the heart of God! Each one of us is ground on which the seed of the Word falls; no one is excluded! [Pope Francis]
Questa del seminatore è un po’ la “madre” di tutte le parabole […] Così è il cuore di Dio! Ognuno di noi è un terreno su cui cade il seme della Parola, nessuno è escluso [Papa Francesco]
Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that He might take something away from us? (Pope Benedict)

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