The New Creation, from Hearing (Jn 20:11-18) "In those days, in Israel, the testimony of women could not have official, juridical value, but women experienced a special bond with the…
(Jn 18:1-19:42) The core of the Gospels do not dwell on the horror and sadism of the torments, because they were not written with the aim of impressing, but to…
(Jn 13:21-33.36-38) "I will lay down my life for you" - to lead. The apostles would give everything to win, not to lose; to triumph, not to be mocked or…
Apr 2, 2025

I Am, and our dignity

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Controversy over descent (and the abstract world) (Jn 8:51-59) The Gospel passage addresses the disciples of the Johannine communities who were still hesitant to declare themselves fully Christ's. Hunted down…
Adulterous ‘church’, accused Jesus (Jn 8:1-11) What about an ancient codex of the Gospels with a torn 'page'? Husbands did not want women to have a license of immunity from…
(Jn 5:17-30) The centre of the Jewish hope was the return to ancient times, which, however, was transferred to an indeterminate future ["last day"]. According to the Master, life as…
Mar 22, 2025

Laetare

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Lk 15:1-3.11-32 (15:1-32) Value of imperfect uniqueness A God in search of the lost and unequal, to expand our life (Lk 15:1-10) Why does Jesus speak of Joy in reference…
Mar 18, 2025

Law and Spirit

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Undeviating Happiness (Mt 5:17-19) In the early congregations, some believers believed that First Testament regulations should no longer be considered, since we are saved by Faith and not by works…
Mar 15, 2025

Faith of the fourth year

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Conversion and Times Lk 13:1-9 (1-17) Conversion refers to a process that shakes the soul, because of an Encounter. An encounter that opens up knowledge of ourselves. A dialogue that…
External solution? (Lk 16:19-31) The reversal of situations in the afterlife is a theme belonging to the entire culture of the ancient Middle East - an area strongly marked by…
(Mt 17:1-9; Mk 9:2-13; Lk 9:28-36) "The mountain - Tabor like Sinai - is the place of closeness with God. It is the elevated space, compared to everyday existence, where…
Mar 2, 2025

Judgement vs sentences

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(Mt 25:31-46) The famous Judgment passage presents the Risen One coming (v.31) as the "Son of Man", that is, the authentic and complete development of the divine plan for humanity:…
But can he participate in the rite? (Lk 5:27-32) "Jesus does not exclude anyone from his friendship. The good proclamation of the Gospel consists precisely in this: in the offer…
(Mk 10:28-31) According to correct mentality - typical in Judaism - to receive the divine inheritance it was enough to keep the commandments (vv.17-20). Jesus' proposal does not focus on…
The renunciation of pride - and the ‘nose’ without citizenship (Mk 10:13-16) After the astonishing advice on equality in the relationship between man and woman, Jesus ups the ante by…
We may ask ourselves: who is a witness? A witness is a person who has seen, who recalls and tells. See, recall and tell: these are three verbs which describe the identity and mission (Pope Francis, Regina Coeli April 19, 2015)
Possiamo domandarci: ma chi è il testimone? Il testimone è uno che ha visto, che ricorda e racconta. Vedere, ricordare e raccontare sono i tre verbi che ne descrivono l’identità e la missione (Papa Francesco, Regina Coeli 19 aprile 2015)
There is the path of those who, like those two on the outbound journey, allow themselves to be paralysed by life’s disappointments and proceed sadly; and there is the path of those who do not put themselves and their problems first, but rather Jesus who visits us, and the brothers who await his visit (Pope Francis)
C’è la via di chi, come quei due all’andata, si lascia paralizzare dalle delusioni della vita e va avanti triste; e c’è la via di chi non mette al primo posto se stesso e i suoi problemi, ma Gesù che ci visita, e i fratelli che attendono la sua visita (Papa Francesco)
So that Christians may properly carry out this mandate entrusted to them, it is indispensable that they have a personal encounter with Christ, crucified and risen, and let the power of his love transform them. When this happens, sadness changes to joy and fear gives way to missionary enthusiasm (John Paul II)
Perché i cristiani possano compiere appieno questo mandato loro affidato, è indispensabile che incontrino personalmente il Crocifisso risorto, e si lascino trasformare dalla potenza del suo amore. Quando questo avviene, la tristezza si muta in gioia, il timore cede il passo all’ardore missionario (Giovanni Paolo II)
This is the message that Christians are called to spread to the very ends of the earth. The Christian faith, as we know, is not born from the acceptance of a doctrine but from an encounter with a Person (Pope Benedict))
È questo il messaggio che i cristiani sono chiamati a diffondere sino agli estremi confini del mondo. La fede cristiana come sappiamo nasce non dall'accoglienza di una dottrina, ma dall'incontro con una Persona (Papa Benedetto)
From ancient times the liturgy of Easter day has begun with the words: Resurrexi et adhuc tecum sum – I arose, and am still with you; you have set your hand upon me. The liturgy sees these as the first words spoken by the Son to the Father after his resurrection, after his return from the night of death into the world of the living. The hand of the Father upheld him even on that night, and thus he could rise again (Pope Benedict)
Dai tempi più antichi la liturgia del giorno di Pasqua comincia con le parole: Resurrexi et adhuc tecum sum – sono risorto e sono sempre con te; tu hai posto su di me la tua mano. La liturgia vi vede la prima parola del Figlio rivolta al Padre dopo la risurrezione, dopo il ritorno dalla notte della morte nel mondo dei viventi. La mano del Padre lo ha sorretto anche in questa notte, e così Egli ha potuto rialzarsi, risorgere (Papa Benedetto)
The Church keeps watch. And the world keeps watch. The hour of Christ's victory over death is the greatest hour in history (John Paul II)
Veglia la Chiesa. E veglia il mondo. L’ora della vittoria di Cristo sulla morte è l’ora più grande della storia (Giovanni Paolo II)
Before the Cross of Jesus, we apprehend in a way that we can almost touch with our hands how much we are eternally loved; before the Cross we feel that we are “children” and not “things” or “objects” [Pope Francis, via Crucis at the Colosseum 2014]

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