Apr 18, 2026

You can and must go out

Written by Published in Croce e Vuoto
«I am the Gate of the sheep» (Jn 10:1-10) In the pastures, during the night the sheep were penned in stone pens on a slope and the shepherds (in turn)…
Mk 16:15-20 (9-20) The unthinkable news to the contrary, and the unbelief of the Apostles (Mk 16:9-15) "How universal is the great Way! He can be on the left as…
No triumphal march: fragments, to reconcile (Jn 6:52-59) The Eucharistic theme conveys a fundamental message, about the quality of Life of the Eternal that we can already experience here and…
Also in domestic style Jn 6:44-51 (41-51) Jesus wants to turn the page. He does not intend to prop up the muddled, no longer vital. He is faithful to the…
That which gives value to every moment (Jn 6:35-40) Jesus' words imply the clear dissimilarity between ordinary food and Bread that does not perish. The distinction is taken from Deut…
(Jn 6:30-35) What the term "Bread" used by Jesus in this pericope alludes to is derived from the Hebrew term "Lechem", whose root [consonants "l-h-m"] evokes his "being ground" and…
(Jn 6:22-29) The crowd must be directed, because in the face of the "sign of the loaves" the reaction seems disappointing. Sensationalism that directs towards an earthly kingdom is not…
Lk 24:13-35 (13-48) The disciples question, they are confused; they bounce anxieties and accusations off each other, disillusioned and frustrated - but what seems to concern them most is not…
Artificial concord and compromise, or chaos and different stability (Jn 6:16-21) Jn narrates the episode differently from the Synoptics: not so much as the outcome of the communion of loaves,…
The very different solution. Multiplication by Division, in itinerancy (Jn 6:1-15) "Now a great crowd followed him, for they saw the signs he did on the sick" (v.2). "There is…
(Jn 3:31-36) In the pericope Jn uses descriptive categories [from above, from below, from heaven, from the earth - i.e. our whole "domain"]. Natural terms, to introduce us to the…
Genesis Rebirth Judgment Jn 3:16-21(7-21) Every man confronted with the Mystery does not fully comprehend what he feels, until he accepts the wager and enters into a new existence. The…
Wind of the Spirit, new Birth (Jn 3:7-15) Life in the Spirit proceeds by new Birth, not according to a progress marked by mechanisms, skills, or instruction booklets. The Light…
(Jn 3:1-8) Jn introduces the Gospel passage with the very representative Jewish leader, insisting on the imperfection of believing in prodigies. They only grasp the outward side. Indeed, he seems…
(Jn 20:19-31) The Manifestation, the Spirit, the remission (Jn 20:19-23) The Johannine Pentecost does not suffer any temporal delay (v.22) yet the Lucan account also emphasises the link with Easter,…
(Mk 16:9-15) "How universal is the great Way! Can be on the left as well as the right" [Tao Tê Ching (xxxiv)]. Despite their difficulty in believing, the disciples are…
Jn 21:1-14 (1-19) The same sign of the superabundant fishing in Lk 5:1-11 does not concern the story of the Church after Easter, but is even placed in the day…
He does not create a hierarchy (Lk 24:35-48) We do not recognise a person by hands and feet (v.39). The Risen One has a life that escapes the perception of…
The New Creation, from Hearing (Jn 20:11-18) "In those days, in Israel, the testimony of women could not have official, juridical value, but women experienced a special bond with the…
Easter Sunday: the foundations, and the disappointed resurrection dudes Lk 24:13-35 (13-48) The disciples question, they are in confusion; they are anxious and accusing, disillusioned and frustrated - but what…
Mar 28, 2026

Independent Easter: for us

Written by Published in il Mistero
The Gospels do not describe the chronicle of Christ's Resurrection, but the experience of the Risen One in the early church. All the evangelists hint at the fact that the…
Prayer-event, for awe The encounter with the Lord has its own essential radicality. It is precisely the Easter event that reveals and communicates the absolute newness of the story of…
(Jn 18:1-19:42) The core of the Gospels do not dwell on the horror and sadism of the torments, because they were not written with the aim of impressing, but to…
Mar 25, 2026

IN COENA DOMINI

Written by Published in Preghiera critica
Integral Trust: the emblematic Action, generating the undefiled Jn 13:1-15 (.16-20) Let us introduce the meaning of the Lord's washing of the feet, an emblematic gesture that the Synoptics evoke…
Mar 25, 2026

CHRISM

Written by Published in Rivoluzione della Tenerezza
Year of Grace and fraternity: the seal to salvation history Lk 4:16-21 (14-37) Jesus' transgressions and ours (reinforcing the plot) (Lk 4:14-21) "The Spirit of the Lord is upon me,…
Mar 24, 2026

Relief of weakness

Written by Published in Croce e Vuoto
Betrayals (Mt 26:14-25) Mt Mk Lk situate the institution of the Eucharist within the Jewish Passover supper. A theological reworking to affirm (in Faith) the meaning of the authentic Passover…
(Jn 13:21-33.36-38) "I will lay down my life for you" - to lead. The apostles would give everything to win, not to lose; to triumph, not to be mocked or…
Allied Sign. Enchanting Path (Jn 12:1-11) As his hour draws near, Christ seems to lose his official features and becomes more and more intimate, within our reach. Dialogue with men…
Introduction: Emphasis on Weakness (Mt 26:14–25) Matthew, Mark and Luke place the institution of the Eucharist within the context of the Jewish Passover meal. A theological reworking to affirm (in…
(Jn 10:31-42) "We stone thee not for a splendid work, but for blasphemy, and because thou art man, thou makest thyself God" (v.33). The theological background of the passage is…
Let us permit St Augustine to speak once more: "If only good shepherds be not lacking! Far be it from us that they should be lacking, and far be it from divine mercy not to call them forth and establish them. It is certain that if there are good sheep, there are also good shepherds: in fact it is from good sheep that good shepherds are derived." (Sermones ad populum, Sermo XLIV, XIII, 30) [John Paul II]
Lasciamo ancora una volta parlare Sant’Agostino: “Purché non vengano a mancare buoni pastori! Lungi da noi che manchino, e lungi dalla misericordia divina il non farli sorgere e stabilirli. Certo è che se ci sono buone pecore, ci sono anche buoni pastori: infatti è dalle buone pecore che derivano i buoni pastori” (S. Agostino, Sermones ad populum, I, Sermo XLIV, XIII, 30) [Giovanni Paolo II]
Jesus, Good Shepherd and door of the sheep, is a leader whose authority is expressed in service, a leader who, in order to command, gives his life and does not ask others to sacrifice theirs. One can trust in a leader like this (Pope Francis)
Gesù, pastore buono e porta delle pecore, è un capo la cui autorità si esprime nel servizio, un capo che per comandare dona la vita e non chiede ad altri di sacrificarla. Di un capo così ci si può fidare (Papa Francesco)
To be Christians means to be missionaries, to be apostles (cfr. Decree Apostolicam Actuositatem, n.2). It is not enough to discover Christ - you must bring Him to others! [John Paul II]
Essere cristiani significa essere missionari-apostoli (cfr. «Apostolicam Actuositatem», 2). Non basta scoprire Cristo - bisogna portarlo agli altri! [Giovanni Paolo II]
What is meant by “eat the flesh and drink the blood” of Jesus? Is it just an image, a figure of speech, a symbol, or does it indicate something real? (Pope Francis)
Che significa “mangiare la carne e bere il sangue” di Gesù?, è solo un’immagine, un modo di dire, un simbolo, o indica qualcosa di reale? (Papa Francesco)
What does bread of life mean? We need bread to live. Those who are hungry do not ask for refined and expensive food, they ask for bread. Those who are unemployed do not ask for enormous wages, but the “bread” of employment. Jesus reveals himself as bread, that is, the essential, what is necessary for everyday life; without Him it does not work (Pope Francis)
Che cosa significa pane della vita? Per vivere c’è bisogno di pane. Chi ha fame non chiede cibi raffinati e costosi, chiede pane. Chi è senza lavoro non chiede stipendi enormi, ma il “pane” di un impiego. Gesù si rivela come il pane, cioè l’essenziale, il necessario per la vita di ogni giorno, senza di Lui la cosa non funziona (Papa Francesco)
In addition to physical hunger man carries within him another hunger — all of us have this hunger — a more important hunger, which cannot be satisfied with ordinary food. It is a hunger for life, a hunger for eternity which He alone can satisfy, as he is «the bread of life» (Pope Francis)
Oltre alla fame fisica l’uomo porta in sé un’altra fame – tutti noi abbiamo questa fame – una fame più importante, che non può essere saziata con un cibo ordinario. Si tratta di fame di vita, di fame di eternità che Lui solo può appagare, in quanto è «il pane della vita» (Papa Francesco)
The Eucharist draws us into Jesus' act of self-oblation. More than just statically receiving the incarnate Logos, we enter into the very dynamic of his self-giving [Pope Benedict]
L'Eucaristia ci attira nell'atto oblativo di Gesù. Noi non riceviamo soltanto in modo statico il Logos incarnato, ma veniamo coinvolti nella dinamica della sua donazione [Papa Benedetto]

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