The strength of the inner world, even in its depths (Lk 6:43-49) Pope Francis said: "God often chooses unimaginable ways to give himself to us, perhaps those of our limitations,…
Jesus and the mania for ruling Lk 6:39-42 (39-45) "How much our human family needs to learn to live together in harmony and peace without all being equal!" (Pope Francis…
The 'win-or-lose' alternative is false: you have to get out of it. Do you want to get ahead of me? Have a seat (Lk 6:27-38) Not opposing the wicked allows…
Faith and religion. Turnover in the Church (Lk 6:20-26) In Mt the Beatitudes outline a programme for fraternities of Jewish origin. In Lk the sermon seems more radical in character…
The double address of worship, but the Axis is to be with Him (Lk 6:12-19) "He went out to the mountain to pray and spent the night in prayer to…
And worrying about numbers (Lk 14:25-33) In his commentary on the Tao Tê Ching (vii) Master Ho-shang Kung writes: "The saint is devoid of self-interest and does not care to…
Incarnation, or the spiritual form empty of humanity (Lk 6:1-5) On the path to conversion, conflicts of conscience are not parentheses or accidents of the way, but crucial nodes. The…
(Lk 5:33-39) The old customs cannot always be combined with the Newness brought by the Lord; indeed, it is not infrequently necessary to know how to separate things. Lk confronts…
«Fishing», bringing to life. Attraction and attention (weekdays) (Lk 5:1-11) The episode of the Calling of the disciples in Lk indicates the attraction of the Word of Jesus - acting…
(Female Creativity) (Lk 4:38-44) "The essential thing is to listen to what is rising from within. Our actions are often nothing more than imitation, hypothetical duty or misrepresentation of what…
Freed from automatic mentality (Lk 4:31-37) In the third Gospel, the first signs of the Lord are the quiet escape from the threats of death [waved by his people!] and…
Lk 4:16-30 (16-37) Jesus' transgressions and ours (reinforcing the plot) (Lk 4:14-22) "The Spirit of the Lord is upon me, therefore he has anointed me to proclaim the Good News…
Lk 14:1,7-14 (1-14) Being oneself and being different. The path of closeness The end of a sacred order: crammed together - or free (Lk 14:1-6) The Bible often presents salvation…
Talents - Gifts of the new Kingdom (Mt 25:14-30) How can a community reveal the presence of God? By enhancing and accentuating the facets of life, defending them, promoting them…
(Mk 6:17-29) The question "Jesus, Who is He?" grows throughout the Gospel of Mark, up to the centurion's answer under the Cross (Mk 15:39). The balance of people's opinions (Mt…
Coming, Prayer and turning point, amid the roar of the waves. (Mt 24:37-51) What kind of Coming is it? And why do we want the Lord to be present in…
Parveniences: empty (Mt 23:27-32) John Chrysostom writes in his Commentary on the Gospel of Mt: "If one could open the conscience of each one, how many worms, how much rottenness…
(Mt 23:13-22) «Alas for you, scribes and Pharisees theatrists, for you close the kingdom of heaven before people» (Mt 23:13). Without much ado, Jesus unmasks the untouchable veterans and religious…
Luke 13:22-30 (18-30) Modest beginnings, a Prodigy that does not stun From within and in daily things (Luke 13:18-21) The two parables were told at a time of doubt about…
Rabbi, Father and teachers? Be present to yourselves, not at the mercy of approval (Mt 23:1-12) The New Relationship between God and man could not be contained within the meticulous…
Only Quality obliges. No forced surrender (Mt 22:34-40) Jesus turns what was the most banal of catechism questions into a crucial question: what is the 'great' commandment? Despite the different…
Aug 13, 2025

The Feast, the Robe

Written by Published in Preghiera critica
All called, but with what outfit? Without artifice Mt 22:1-14 (1-21) The "wedding garment" (vv.11-12) is a figure of the essential - the indispensable even the precarious, without frills of…
It's never too late (unique Coin and smart working: Love) (Mt 20:1-16) In the atrium of the temple in Jerusalem, the portal creeper was a symbol of the gifts that…
The friendship of those who count and their facilitation, or the world turned upside down (Mt 19:23-30) It is not easy to enter into the logic of the Gift and…
From customs with limits to the Spirituality of possessions-Relation (Mt 19:16-22) At the time of Jesus, there was a time of social collapse and disintegration of the communitarian dimension of…
(Lk 12:49-59) A functional Church? Discernment of the Fire Flame and Peace, Immersion and division. Not tactical quietism (Lk 12:49-53) «I have come to cast fire upon the earth, and…
Approach without being submissive (Mt 19:13-15) Pope Francis has often reiterated: "I would rather have a Church that has crashed than a Church that is sick from closure. Not a…
The itinerary of the creature (and of the Church) who realises in herself the victory of Life over death Mary is Icon of how to find the right path, from…
(Mt 18:21-19:1) Throughout the ancient Middle East, disproportionate retaliation (one for one, not cruel) was sacred law. Forgiveness was a humiliating and absurd attitude, an incomprehensible principle for anyone who…
In the midst of the reconciled: the change of course and destiny in the Kingdom (Mt 18:15-20) "The verb the evangelist uses for 'they will be reconciled' is synphōnēsōsin: there…
The basis of Christian construction is listening to and the fulfilment of the word of Christ (Pope John Paul II)
Alla base della costruzione cristiana c’è l’ascolto e il compimento della parola di Cristo (Papa Giovanni Paolo II)
«Rebuke the wise and he will love you for it. Be open with the wise, he grows wiser still; teach the upright, he will gain yet more» (Prov 9:8ff)
«Rimprovera il saggio ed egli ti sarà grato. Dà consigli al saggio e diventerà ancora più saggio; istruisci il giusto ed egli aumenterà il sapere» (Pr 9,8s)
These divisions are seen in the relationships between individuals and groups, and also at the level of larger groups: nations against nations and blocs of opposing countries in a headlong quest for domination [Reconciliatio et Paenitentia n.2]
Queste divisioni si manifestano nei rapporti fra le persone e fra i gruppi, ma anche a livello delle più vaste collettività: nazioni contro nazioni, e blocchi di paesi contrapposti, in un'affannosa ricerca di egemonia [Reconciliatio et Paenitentia n.2]
But the words of Jesus may seem strange. It is strange that Jesus exalts those whom the world generally regards as weak. He says to them, “Blessed are you who seem to be losers, because you are the true winners: the kingdom of heaven is yours!” Spoken by him who is “gentle and humble in heart”, these words present a challenge (Pope John Paul II)
È strano che Gesù esalti coloro che il mondo considera in generale dei deboli. Dice loro: “Beati voi che sembrate perdenti, perché siete i veri vincitori: vostro è il Regno dei Cieli!”. Dette da lui che è “mite e umile di cuore”, queste parole  lanciano una sfida (Papa Giovanni Paolo II)
The first constitutive element of the group of Twelve is therefore an absolute attachment to Christ: they are people called to "be with him", that is, to follow him leaving everything. The second element is the missionary one, expressed on the model of the very mission of Jesus (Pope John Paul II)
Il primo elemento costitutivo del gruppo dei Dodici è dunque un attaccamento assoluto a Cristo: si tratta di persone chiamate a “essere con lui”, cioè a seguirlo lasciando tutto. Il secondo elemento è quello missionario, espresso sul modello della missione stessa di Gesù (Papa Giovanni Paolo II)
Isn’t the family just what the world needs? Doesn’t it need the love of father and mother, the love between parents and children, between husband and wife? Don’t we need love for life, the joy of life? (Pope Benedict)
Non ha forse il mondo bisogno proprio della famiglia? Non ha forse bisogno dell’amore paterno e materno, dell’amore tra genitori e figli, tra uomo e donna? Non abbiamo noi bisogno dell’amore della vita, bisogno della gioia di vivere? (Papa Benedetto)
Thus in communion with Christ, in a faith that creates charity, the entire Law is fulfilled. We become just by entering into communion with Christ who is Love (Pope Benedict)
Così nella comunione con Cristo, nella fede che crea la carità, tutta la Legge è realizzata. Diventiamo giusti entrando in comunione con Cristo che è l'amore (Papa Benedetto)
From a human point of view, he thinks that there should be distance between the sinner and the Holy One. In truth, his very condition as a sinner requires that the Lord not distance Himself from him, in the same way that a doctor cannot distance himself from those who are sick (Pope Francis))
Da un punto di vista umano, pensa che ci debba essere distanza tra il peccatore e il Santo. In verità, proprio la sua condizione di peccatore richiede che il Signore non si allontani da lui, allo stesso modo in cui un medico non può allontanarsi da chi è malato (Papa Francesco)

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