He does not create a hierarchy (Lk 24:35-48) We do not recognise a person by hands and feet (v.39). The Risen One has a life that escapes the perception of…
The foundations, the disappointed in the Resurrection (Lk 24:13-35) The disciples question, they are in confusion; they are anxious and accusing, disillusioned and frustrated - but what they seem most…
The New Creation, from Hearing (Jn 20:11-18) "In those days, in Israel, the testimony of women could not have official, juridical value, but women experienced a special bond with the…
Easter Sunday: the foundations, and the disappointed resurrection dudes Lk 24:13-35 (13-48) The disciples question, they are in confusion; they are anxious and accusing, disillusioned and frustrated - but what…
The Gospels do not describe the chronicle of Christ's Resurrection, but the experience of the Risen One in the early church. All the evangelists hint at the fact that the…
Prayer-event, for awe The encounter with the Lord has its own essential radicality. It is precisely the Easter event that reveals and communicates the absolute newness of the story of…
(Jn 18:1-19:42) The core of the Gospels do not dwell on the horror and sadism of the torments, because they were not written with the aim of impressing, but to…
Apr 9, 2025

CHRISM

Written by Published in Rivoluzione della Tenerezza
Year of Grace and fraternity: the seal to salvation history Lk 4:16-21 (14-37) Jesus' transgressions and ours (reinforcing the plot) (Lk 4:14-21) "The Spirit of the Lord is upon me,…
Apr 9, 2025

IN COENA DOMINI

Written by Published in Preghiera critica
Integral Trust: the emblematic Action, generating the undefiled Jn 13:1-15 (.16-20) Let us introduce the meaning of the Lord's washing of the feet, an emblematic gesture that the Synoptics evoke…
Apr 8, 2025

Relief of weakness

Written by Published in Croce e Vuoto
Betrayals (Mt 26:14-25) Mt Mk Lk situate the institution of the Eucharist within the Jewish Passover supper. A theological reworking to affirm (in Faith) the meaning of the authentic Passover…
(Jn 13:21-33.36-38) "I will lay down my life for you" - to lead. The apostles would give everything to win, not to lose; to triumph, not to be mocked or…
Allied Sign. Enchanting Path (Jn 12:1-11) As his hour draws near, Christ seems to lose his official features and becomes more and more intimate, within our reach. Dialogue with men…
(Lk 22:14-23:56) Jesus introduces into the world a total novelty, the principle of life: unconditional love. The facts narrated in the Passion narratives are basically the same, but each author…
(Mt 21:1-11; Mk 11:1-10; Lk 19:28-40; Jn 12:12-16) At school, the boys always had difficulty distinguishing between two Sienese artists, Simone Martini and his master Duccio - less courtly and…
(Jn 10:31-42) "We stone thee not for a splendid work, but for blasphemy, and because thou art man, thou makest thyself God" (v.33). The theological background of the passage is…
Apr 2, 2025

I Am, and our dignity

Written by Published in il Mistero
Controversy over descent (and the abstract world) (Jn 8:51-59) The Gospel passage addresses the disciples of the Johannine communities who were still hesitant to declare themselves fully Christ's. Hunted down…
(Jn 8:31-42) In the opinion of many Jews, the inheritance they had received was far more precious and reassuring than any decent teaching anyone could impart. But believers in Christ…
Raised up and lifted up from themselves, from above and from below (Jn 8:21-30) At the end of the first century, the Jews raised quite a few questions concerning the…
Mar 30, 2025

Light and Treasure

Written by Published in Preghiera critica
Spark of beauty and humanism, or no future (Jn 8:12-20) In all religions the term Light is used as a metaphor for the forces of good. On the lips of…
Adulterous ‘church’, accused Jesus (Jn 8:1-11) What about an ancient codex of the Gospels with a torn 'page'? Husbands did not want women to have a license of immunity from…
(Jn 7:40-53) In the Gospel passage the religious authorities judge everyone with contempt. Those who have always imagined themselves masters will not be willing to become disciples of a subversive…
And it is the present that counts, not the genealogy (Jn 7:1-2.10.25-30) Unexpected origins, to be killed not to be replaced "[Certainly] you know me and you know where I…
The greatest Witness (Jn 5:31-47) "Christians are a priestly people for the world. Christians should make the living God visible to the world, bear witness to Him and lead it…
(Jn 5:17-30) The centre of the Jewish hope was the return to ancient times, which, however, was transferred to an indeterminate future ["last day"]. According to the Master, life as…
(Jn 5:1-3.5-16) "On the other hand, he performs several gestures on him: first of all he led him away from the crowd. On this occasion, as on others, Jesus always…
«If you do not see signs and wonders, you do not believe» (Jn 4:43-54) Starting from the fourth week, the path of the Lenten liturgy takes a decisive step towards…
Mar 22, 2025

Laetare

Written by Published in il Mistero
Lk 15:1-3.11-32 (15:1-32) Value of imperfect uniqueness A God in search of the lost and unequal, to expand our life (Lk 15:1-10) Why does Jesus speak of Joy in reference…
Pharisee-publican: the two souls, and the essential Mystery (Lk 18:9-14) Says the Tao Tê Ching (x): "Preserve the One by dwelling in the two souls: are you able to keep…
The commandment great: Love (Mk 12:28b-34) "What is the first commandment of all? Jesus answered [...] The first is: Listen Israel. The Lord our God is one Lord, and you…
Lk 11:14-23 (14-26) Prejudice undermines the union, and no one can put Jesus under hijacking, holding him hostage. He is the fortress that no entrenched citadel can hold. He who…
We may ask ourselves: who is a witness? A witness is a person who has seen, who recalls and tells. See, recall and tell: these are three verbs which describe the identity and mission (Pope Francis, Regina Coeli April 19, 2015)
Possiamo domandarci: ma chi è il testimone? Il testimone è uno che ha visto, che ricorda e racconta. Vedere, ricordare e raccontare sono i tre verbi che ne descrivono l’identità e la missione (Papa Francesco, Regina Coeli 19 aprile 2015)
There is the path of those who, like those two on the outbound journey, allow themselves to be paralysed by life’s disappointments and proceed sadly; and there is the path of those who do not put themselves and their problems first, but rather Jesus who visits us, and the brothers who await his visit (Pope Francis)
C’è la via di chi, come quei due all’andata, si lascia paralizzare dalle delusioni della vita e va avanti triste; e c’è la via di chi non mette al primo posto se stesso e i suoi problemi, ma Gesù che ci visita, e i fratelli che attendono la sua visita (Papa Francesco)
So that Christians may properly carry out this mandate entrusted to them, it is indispensable that they have a personal encounter with Christ, crucified and risen, and let the power of his love transform them. When this happens, sadness changes to joy and fear gives way to missionary enthusiasm (John Paul II)
Perché i cristiani possano compiere appieno questo mandato loro affidato, è indispensabile che incontrino personalmente il Crocifisso risorto, e si lascino trasformare dalla potenza del suo amore. Quando questo avviene, la tristezza si muta in gioia, il timore cede il passo all’ardore missionario (Giovanni Paolo II)
This is the message that Christians are called to spread to the very ends of the earth. The Christian faith, as we know, is not born from the acceptance of a doctrine but from an encounter with a Person (Pope Benedict))
È questo il messaggio che i cristiani sono chiamati a diffondere sino agli estremi confini del mondo. La fede cristiana come sappiamo nasce non dall'accoglienza di una dottrina, ma dall'incontro con una Persona (Papa Benedetto)
From ancient times the liturgy of Easter day has begun with the words: Resurrexi et adhuc tecum sum – I arose, and am still with you; you have set your hand upon me. The liturgy sees these as the first words spoken by the Son to the Father after his resurrection, after his return from the night of death into the world of the living. The hand of the Father upheld him even on that night, and thus he could rise again (Pope Benedict)
Dai tempi più antichi la liturgia del giorno di Pasqua comincia con le parole: Resurrexi et adhuc tecum sum – sono risorto e sono sempre con te; tu hai posto su di me la tua mano. La liturgia vi vede la prima parola del Figlio rivolta al Padre dopo la risurrezione, dopo il ritorno dalla notte della morte nel mondo dei viventi. La mano del Padre lo ha sorretto anche in questa notte, e così Egli ha potuto rialzarsi, risorgere (Papa Benedetto)
The Church keeps watch. And the world keeps watch. The hour of Christ's victory over death is the greatest hour in history (John Paul II)
Veglia la Chiesa. E veglia il mondo. L’ora della vittoria di Cristo sulla morte è l’ora più grande della storia (Giovanni Paolo II)
Before the Cross of Jesus, we apprehend in a way that we can almost touch with our hands how much we are eternally loved; before the Cross we feel that we are “children” and not “things” or “objects” [Pope Francis, via Crucis at the Colosseum 2014]

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