(Mt 8:23-27) Excita, Domine, potentiam tuam, et veni "Excita, Domine, potentiam tuam, et veni" - with these and similar words the Church's liturgy repeatedly prays [...]. These invocations were probably…
Full dedication, but for a crossing of our own (Mt 8:18-22) Jesus wants us to give new space to His Word; that by listening to Him, we allow Him to…
Faith and Healing, or exclusion (Mk 5:21-43) In Rome, at the time of Mk, the situation of confusion generated by the civil war seemed likely to become lethal for the…
Who I Am to you, and the Keys to the open community (Mt 16:13-23) At more than halfway through his public life Jesus has not yet given formulas, but he…
Leper and the creative Touch, which reintegrates him (Mt 8:1-4) We ask: how did Jesus practise the Law? His transgressive Touch sums up his life and outcome, teaching and mission.…
House on the Rock or practitioners of vain things (Mt 7:21-29) Pope Francis said: "In order to give himself to us, God often chooses unthinkable paths, perhaps those of our…
Jun 24, 2024

Who does Good?

Written by Published in Croce e Vuoto
Counterfeiters & Co: as if we did not exist (Mt 7:15-20) «By their fruits you will know them [...] so every good tree bears good fruit, but the dead tree…
Unconventional Firmness (Mt 7:6, 12-14) Are we, too, after a beautiful Eucharistic liturgy, ready to trample, condemn, bite? Do we lock ourselves in one-sided congregations that make us feel strong,…
Prophetic Ardour, Salvation that does not repeat (Lk 1:57-66.80) The new Creation announced in the periphery invests the territory that still hesitates over what is certified, proven and reassuring -…
God as hostage?(Mk 4:35-40) Excita, Domine, potentiam tuam, et veni"Excita, Domine, potentiam tuam, et veni" - with these and similar words the Church's liturgy repeatedly prays [...].These invocations were probably…
Two masters: what outlet for what we carry inside (Mt 6:24-34) We often wonder whether God is really a participant in our doubts, expectations and torments, or conversely indifferent. Sometimes…
(Mt 6:19-23) «Where your treasure is, there your heart will be» (v.21). This is not an abused, insipid personal or institutional issue; it is one for easy irony. To ignore…
Sons’ Prayer: Performance or Listening? (Mt 6:7-15) In the communities of Mt and Lk the "prayer" of the sons - the "Our Father" - does not originate as prayer, but…
The faithless lower self, the thespian Mt 6:1-6.16-18 (.19-23) "Beware of practising your righteousness before men in order to be admired by them" (Mt 6:1). Jesus, in today's Gospel, reinterprets…
Between inward struggle and not opposing the evil one (Mt 5:43-48) In his first encyclical Pope Benedict wrote: "With the centrality of love, the Christian faith has taken up what…
The 'win-or-lose' alternative is false: you have to get out of it (Mt 5:38-42) «Other cheek»: climate of inventiveness. Not opposing the wicked allows one to experience the Beatitudes, the…
From below, not from a summit (Mk 4: 26-34) Here we are introduced to a different mentality, to a new Family, to another Kingdom, not very "elevated"; indeed, completely reversed.…
Jun 10, 2024

Law and Spirit

Written by Published in Croce e Vuoto
Undeviating Happiness (Mt 5:17-19) In the early congregations, some believers believed that First Testament regulations should no longer be considered, since we are saved by Faith and not by works…
"Depart, preach, saying [that] the kingdom of heaven has come near" (v.7) (Mt 10:7-15) To the friends who proclaim it, Jesus recommends that they do not carry saddlebags and money…
Turnover in the Church, antidote to one-sidedness (Mt 5:1-12) In the Gospel of Mt Jesus is the new Moses ascending "the Mount". But the young Lawgiver does not proclaim rules…
Already rebellious: Particular Vocation (Lk 2:41-51) The family is the nucleus of society and the privileged place of educational risk, not the only one. It is a precious stage of…
The great commandment: Love (Mk 12:28b-34) "What is the first commandment of all? Jesus answered [...] First is: Listen Israel. The Lord our God is one Lord, and you shall…
(Mk 12:18-27) The defeat of death is the cruel destiny that has clouded the minds of all civilisations, infusing disorientation and anguished thoughts about the meaning of life, about why…
(Mk 12:1-12) This is a continuing metaphor, rather than a parable; hence the fruit of post-Easter reflection - let us see why. Christ introduces everyone to an adventurous, uncomfortable path,…
PAUL VI HOMILY OF POPE PAUL VI Solemnity of Corpus Christi, 17 June 1965 Venerable Brothers and Faithful you who have taken part in this solemn rite; and you, Our…
The movement of the priesthood of Christ (Mk 10:46-52) The encyclical Fratelli Tutti invites a perspective gaze, one that does not adapt. Pope Francis proposes visions that provoke decision and…
The model of the satraps (Mk 10:35-45) Unofficially, Pius VII tried to lift the triregnum (neoclassical style, unusual) given to him by Napoleon, but his pages almost couldn't pull it…
(Mk 10:28-31) According to correct mentality - typical in Judaism - to receive the divine inheritance it was enough to keep the commandments (vv.17-20). Jesus' proposal does not focus on…
Inheriting the Life of the Eternal (Mk 10:17-27) What are we missing, despite our conviction and involvement? Why do we make certain behavioural choices? Even if we were to devote…
Holy Trinity Pr 8:22-31; Rom 5:1-5; Jn 16:12-15 (year C) The children's identity card is faith in a God who creates, makes Covenant, is close, redeems, allows flourishing in any…
His slumber causes us to wake up. Because to be disciples of Jesus, it is not enough to believe God is there, that he exists, but we must put ourselves out there with him; we must also raise our voice with him. Hear this: we must cry out to him. Prayer is often a cry: “Lord, save me!” (Pope Francis)
Il suo sonno provoca noi a svegliarci. Perché, per essere discepoli di Gesù, non basta credere che Dio c’è, che esiste, ma bisogna mettersi in gioco con Lui, bisogna anche alzare la voce con Lui. Sentite questo: bisogna gridare a Lui. La preghiera, tante volte, è un grido: “Signore, salvami!” (Papa Francesco)
Evangelical poverty - it’s appropriate to clarify - does not entail contempt for earthly goods, made available by God to man for his life and for his collaboration in the design of creation (Pope John Paul II)
La povertà evangelica – è opportuno chiarirlo – non comporta disprezzo per i beni terreni, messi da Dio a disposizione dell’uomo per la sua vita e per la sua collaborazione al disegno della creazione (Papa Giovanni Paolo II)
St Jerome commented on these words, underlining Jesus’ saving power: “Little girl, stand up for my sake, not for your own merit but for my grace. Therefore get up for me: being healed does not depend on your own virtues (Pope Benedict)
San Girolamo commenta queste parole, sottolineando la potenza salvifica di Gesù: «Fanciulla, alzati per me: non per merito tuo, ma per la mia grazia. Alzati dunque per me: il fatto di essere guarita non è dipeso dalle tue virtù» (Papa Benedetto)
May we obtain this gift [the full unity of all believers in Christ] through the Apostles Peter and Paul, who are remembered by the Church of Rome on this day that commemorates their martyrdom and therefore their birth to life in God. For the sake of the Gospel they accepted suffering and death, and became sharers in the Lord's Resurrection […] Today the Church again proclaims their faith. It is our faith (Pope John Paul II)
Ci ottengano questo dono [la piena unità di tutti i credenti in Cristo] gli Apostoli Pietro e Paolo, che la Chiesa di Roma ricorda in questo giorno, nel quale si fa memoria del loro martirio, e perciò della loro nascita alla vita in Dio. Per il Vangelo essi hanno accettato di soffrire e di morire e sono diventati partecipi della risurrezione del Signore […] Oggi la Chiesa proclama nuovamente la loro fede. E' la nostra fede (Papa Giovanni Paolo II)
Jesus did not shun contact with that man; on the contrary, impelled by deep participation in his condition, he stretched out his hand and touched the man — overcoming the legal prohibition [Pope Benedict]
Gesù non sfugge al contatto con quell’uomo, anzi, spinto da intima partecipazione alla sua condizione, stende la mano e lo tocca – superando il divieto legale [Papa Benedetto]
In the heart of every man there is the desire for a house [...] My friends, this brings about a question: “How do we build this house?” (Pope Benedict)
Nel cuore di ogni uomo c'è il desiderio di una casa [...] Amici miei, una domanda si impone: "Come costruire questa casa?" (Papa Benedetto)
Try to understand the guise such false prophets can assume. They can appear as “snake charmers”, who manipulate human emotions in order to enslave others and lead them where they would have them go (Pope Francis)
Chiediamoci: quali forme assumono i falsi profeti? Essi sono come “incantatori di serpenti”, ossia approfittano delle emozioni umane per rendere schiave le persone e portarle dove vogliono loro (Papa Francesco)

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