The greatest Witness (Jn 5:31-47) "Christians are a priestly people for the world. Christians should make the living God visible to the world, bear witness to Him and lead it…
(Jn 5:17-30) The centre of the Jewish hope was the return to ancient times, which, however, was transferred to an indeterminate future ["last day"]. According to the Master, life as…
(Jn 5:1-3.5-16) "On the other hand, he performs several gestures on him: first of all he led him away from the crowd. On this occasion, as on others, Jesus always…
«If you do not see signs and wonders, you do not believe» (Jn 4:43-54) Starting from the fourth week, the path of the Lenten liturgy takes a decisive step towards…
Mar 22, 2025

Laetare

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Lk 15:1-3.11-32 (15:1-32) Value of imperfect uniqueness A God in search of the lost and unequal, to expand our life (Lk 15:1-10) Why does Jesus speak of Joy in reference…
Pharisee-publican: the two souls, and the essential Mystery (Lk 18:9-14) Says the Tao Tê Ching (x): "Preserve the One by dwelling in the two souls: are you able to keep…
The commandment great: Love (Mk 12:28b-34) "What is the first commandment of all? Jesus answered [...] The first is: Listen Israel. The Lord our God is one Lord, and you…
Lk 11:14-23 (14-26) Prejudice undermines the union, and no one can put Jesus under hijacking, holding him hostage. He is the fortress that no entrenched citadel can hold. He who…
Mar 18, 2025

Law and Spirit

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Undeviating Happiness (Mt 5:17-19) In the early congregations, some believers believed that First Testament regulations should no longer be considered, since we are saved by Faith and not by works…
Mary, the Art of Perception that breaks the mould (Lk 2:19) (Lk 1:26-38) For a life from the authentic I to the unknown Culmination "Now, Mary kept and treasured all…
Lk 4:24-30 (16-37) Jesus' transgressions and ours (reinforcing the plot) (Lk 4:14-22) "The Spirit of the Lord was upon me, therefore he anointed me to proclaim the Good News to…
Mar 15, 2025

Faith of the fourth year

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Conversion and Times Lk 13:1-9 (1-17) Conversion refers to a process that shakes the soul, because of an Encounter. An encounter that opens up knowledge of ourselves. A dialogue that…
Mar 15, 2025

Bush of Moses

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Exceptional Faith, Burning Conversion (Ex 3:2-4) Conversion in the biblical sense is not turning back, but entering within oneself so as not to alienate oneself, and rediscovering one's root in…
Lk 15:1-3.11-32 (Lk 15:1-32) Value of imperfect uniqueness A God in search of the lost and unequal, to expand our life (Lk 15:1-10) Why does Jesus speak of Joy in…
(Mt 21:33-43.45) This is a continuing metaphor, rather than a parable; hence the fruit of post-Easter reflection - let us see why. Christ introduces everyone to an adventurous, uncomfortable path,…
External solution? (Lk 16:19-31) The reversal of situations in the afterlife is a theme belonging to the entire culture of the ancient Middle East - an area strongly marked by…
Contact with the earth: deviance and ascent Casual Incarnation, in tenuousness and density (Mt 1:1-17) In the ancient East, genealogies mentioned only men, and it is surprising that Mt mentions…
Being present to oneself: do not replace Love with flaws, observance, deference (Mt 23:1-12) The New Relationship between God and man could not be contained within the meticulous regulations of…
Exemplary encounter and Life at the unknown peak (Lk 6:36-38) Is it possible to put the Gospel under exemplary "Measure" - e.g. of (retributive) Law or of First Testament and…
(Mt 17:1-9; Mk 9:2-13; Lk 9:28-36) "The mountain - Tabor like Sinai - is the place of closeness with God. It is the elevated space, compared to everyday existence, where…
Between intimate struggle and not opposing the evil one (Mt 5:43-48) In his first encyclical Pope Benedict wrote: "With the centrality of love, the Christian faith has taken up what…
Failing without failing: unceasing struggle with ourselves and with God (Mt 7:7-12) Sometimes we put the Father in the dock, because he seems to let things go as our freedom…
Which road leads to the Father? (Lk 11:29-32) Jesus comes up against unbelief. It comes from various blinders and parties taken, or (especially in the disciples) arises from carelessness. The…
Sons’ Prayer: performance or Listening? (Mt 6:7-15) In the communities of Mt and Lk the "prayer" of the sons - the "Our Father" - does not originate as prayer, but…
Mar 2, 2025

Judgement vs sentences

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(Mt 25:31-46) The famous Judgment passage presents the Risen One coming (v.31) as the "Son of Man", that is, the authentic and complete development of the divine plan for humanity:…
Faith, Temptations: our success (Mt 4:1-11; Mk 1:12-15; Lk 4:1-13) Only the man of God is tempted. In the Bible, temptation is not a kind of danger or seduction to…
But can he participate in the rite? (Lk 5:27-32) "Jesus does not exclude anyone from his friendship. The good proclamation of the Gospel consists precisely in this: in the offer…
(Mt 9:14-15) Fasting has travelled through all religious and mystical traditions, because it is intended to bring women and men closer to their own profound essence - to listening to…
(Lk 9:22-25) Yesterday we emphasised how the worm of vanity in the pursuit of others' esteem leads to hypocrisy and ostentation. Today, too, the Word - a solemn and pressing…
The faithless lower self, the thespian Mt 6:1-6.16-18 (.19-23) "Beware of practising your righteousness before men in order to be admired by them" (Mt 6:1). Jesus, in today's Gospel, reinterprets…
Christians are a priestly people for the world. Christians should make the living God visible to the world, they should bear witness to him and lead people towards him. When we speak of this task in which we share by virtue of our baptism, it is no reason to boast (Pope Benedict)
I cristiani sono popolo sacerdotale per il mondo. I cristiani dovrebbero rendere visibile al mondo il Dio vivente, testimoniarLo e condurre a Lui. Quando parliamo di questo nostro comune incarico, in quanto siamo battezzati, ciò non è una ragione per farne un vanto (Papa Benedetto)
Because of this unique understanding, Jesus can present himself as the One who reveals the Father with a knowledge that is the fruit of an intimate and mysterious reciprocity (John Paul II)
In forza di questa singolare intesa, Gesù può presentarsi come il rivelatore del Padre, con una conoscenza che è frutto di un'intima e misteriosa reciprocità (Giovanni Paolo II)
Yes, all the "miracles, wonders and signs" of Christ are in function of the revelation of him as Messiah, of him as the Son of God: of him who alone has the power to free man from sin and death. Of him who is truly the Savior of the world (John Paul II)
Sì, tutti i “miracoli, prodigi e segni” di Cristo sono in funzione della rivelazione di lui come Messia, di lui come Figlio di Dio: di lui che, solo, ha il potere di liberare l’uomo dal peccato e dalla morte. Di lui che veramente è il Salvatore del mondo (Giovanni Paolo II)
It is known that faith is man's response to the word of divine revelation. The miracle takes place in organic connection with this revealing word of God. It is a "sign" of his presence and of his work, a particularly intense sign (John Paul II)
È noto che la fede è una risposta dell’uomo alla parola della rivelazione divina. Il miracolo avviene in legame organico con questa parola di Dio rivelante. È un “segno” della sua presenza e del suo operare, un segno, si può dire, particolarmente intenso (Giovanni Paolo II)
That was not the only time the father ran. His joy would not be complete without the presence of his other son. He then sets out to find him and invites him to join in the festivities (cf. v. 28). But the older son appeared upset by the homecoming celebration. He found his father’s joy hard to take; he did not acknowledge the return of his brother: “that son of yours”, he calls him (v. 30). For him, his brother was still lost, because he had already lost him in his heart (Pope Francis)
Ma quello non è stato l’unico momento in cui il Padre si è messo a correre. La sua gioia sarebbe incompleta senza la presenza dell’altro figlio. Per questo esce anche incontro a lui per invitarlo a partecipare alla festa (cfr v. 28). Però, sembra proprio che al figlio maggiore non piacessero le feste di benvenuto; non riesce a sopportare la gioia del padre e non riconosce il ritorno di suo fratello: «quel tuo figlio», dice (v. 30). Per lui suo fratello continua ad essere perduto, perché lo aveva ormai perduto nel suo cuore (Papa Francesco)
Doing a good deed almost instinctively gives rise to the desire to be esteemed and admired for the good action, in other words to gain a reward. And on the one hand this closes us in on ourselves and on the other, it brings us out of ourselves because we live oriented to what others think of us or admire in us (Pope Benedict)
Quando si compie qualcosa di buono, quasi istintivamente nasce il desiderio di essere stimati e ammirati per la buona azione, di avere cioè una soddisfazione. E questo, da una parte rinchiude in se stessi, dall’altra porta fuori da se stessi, perché si vive proiettati verso quello che gli altri pensano di noi e ammirano in noi (Papa Benedetto)

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