Jul 9, 2025 Written by 

God’s wide Reason is not according to ‘luck’, nor ‘measure’

Yoke on the Little Ones: religion turned into obsession - for "held back" people

(Mt 11:28-30)

 

The rabbis chose the disciples from among those who had greater intellectual and ascetic abilities.

Jesus, on the other hand, goes to look for outside the loop, the «infants» (v.25) who didn’t even have self-esteem.

He frees precisely the sick from external constraints, and allow each one to release his inner strength.

Christ does not announce a very distant God, but Close; and the effective itinerary to become intimate with the Father is to know oneself as liberated family member.

Only here can we grasp Him in the centre of His ‘unveiling’: wise, helpful, united Power; for us, as we are.

The experts of official religion - overflowing with self-love and sense of election - preached an almighty Sovereign to be convinced with sure attitudes and artificial, sharp, imperious making.

They didn’t let persons be or become. Intransigence was a sign that they did not know the Father.

The Eternal transformed into Controller had become a source of discrimination and obsession for the intimate lives of minute, vexed by the insecurity of distinguishing-avoiding-observing, and by doubts of conscience.

Bothered by living in the first person [and as class] the conversion they preached to others, the professors did not realize they had to empty themselves of absurd presumptions and become - they - students of normal people.

We are not the subordinates of a scowling and all distant but manipulative Lord, and that asks to always be alert, with effort.

 

The new ones, the nullities, the voiceless, inadequate and invisible, do not know how to calculate in terms of norm and code - ancient «yoke»  (vv.29-30) that crushes vocations.

No one is empowered by God to force directions, to keep an eye on others in a maniacal, perfectionist and meticulous way [exasperating our failures].

The Father doesn’t want to exacerbate events by regulating every detail even "spiritual" starting from irritating patterns of vigilance that do not belong to us.

Sons prefer to let their personal paths of dealing with reality flow; thus tracing their essential and spontaneous energies.

They reason according to codes of life and humanization: nature, unrepeatable history, cultural influences, friendships of wide character. We don’t live to prevent.

Only in this way can we enrich the fundamental experience: Love - which does not come from judgments, cuts and separations, but from the Father-Son relationship. The bond that doesn't get us angry.

 

Root of the transformation of being into the Unpredictable of God is precisely the hiding, the concealment [‘tapeínōsis’ (‘lowering’), from ταπεινός (tapeinós, "low") [v.29 Greek text; Lc 1:48].

Only those who love strength start from too far away from themselves.

 

 

To internalize and live the message:

 

Do you suffer from some guide or from yourself a kind of controller complex?

 

 

[Thursday 15th wk. in O.T.  July 17, 2025]

894 Last modified on Thursday, 17 July 2025 11:59
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

The Second Vatican Council's Constitution on the Sacred Liturgy refers precisely to this Gospel passage to indicate one of the ways that Christ is present:  "He is present when the Church prays and sings, for he has promised "where two or three are gathered together in my name there am I in the midst of them' (Mt 18: 20)" [Sacrosanctum Concilium, n. 7]
La Costituzione sulla Sacra Liturgia del Concilio Vaticano II si riferisce proprio a questo passo del Vangelo per indicare uno dei modi della presenza di Cristo: "Quando la Chiesa prega e canta i Salmi, è presente Lui che ha promesso: "Dove sono due o tre riuniti nel mio nome, io  sono in mezzo a loro" (Mt 18, 20)" [Sacrosanctum Concilium, 7]
This was well known to the primitive Christian community, which considered itself "alien" here below and called its populated nucleuses in the cities "parishes", which means, precisely, colonies of foreigners [in Greek, pároikoi] (cf. I Pt 2: 11). In this way, the first Christians expressed the most important characteristic of the Church, which is precisely the tension of living in this life in light of Heaven (Pope Benedict)
Era ben consapevole di ciò la primitiva comunità cristiana che si considerava quaggiù "forestiera" e chiamava i suoi nuclei residenti nelle città "parrocchie", che significa appunto colonie di stranieri [in greco pàroikoi] (cfr 1Pt 2, 11). In questo modo i primi cristiani esprimevano la caratteristica più importante della Chiesa, che è appunto la tensione verso il cielo (Papa Benedetto)
A few days before her deportation, the woman religious had dismissed the question about a possible rescue: “Do not do it! Why should I be spared? Is it not right that I should gain no advantage from my Baptism? If I cannot share the lot of my brothers and sisters, my life, in a certain sense, is destroyed” (Pope John Paul II)
Pochi giorni prima della sua deportazione la religiosa, a chi le offriva di fare qualcosa per salvarle la vita, aveva risposto: "Non lo fate! Perché io dovrei essere esclusa? La giustizia non sta forse nel fatto che io non tragga vantaggio dal mio battesimo? Se non posso condividere la sorte dei miei fratelli e sorelle, la mia vita è in un certo senso distrutta" (Papa Giovanni Paolo II)
By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]
Accettando volontariamente la morte, Gesù porta la croce di tutti gli uomini e diventa fonte di salvezza per tutta l’umanità. San Cirillo di Gerusalemme commenta: «La croce vittoriosa ha illuminato chi era accecato dall’ignoranza, ha liberato chi era prigioniero del peccato, ha portato la redenzione all’intera umanità» (Catechesis Illuminandorum XIII,1: de Christo crucifixo et sepulto: PG 33, 772 B) [Papa Benedetto]
The discovery of the Kingdom of God can happen suddenly like the farmer who, ploughing, finds an unexpected treasure; or after a long search, like the pearl merchant who eventually finds the most precious pearl, so long dreamt of (Pope Francis)
La scoperta del Regno di Dio può avvenire improvvisamente come per il contadino che arando, trova il tesoro insperato; oppure dopo lunga ricerca, come per il mercante di perle, che finalmente trova la perla preziosissima da tempo sognata (Papa Francesco)

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