The two parables described in the passage from Luke highlight the characteristics of the Kingdom of God: hiddenness and smallness, which have the power to make the Good News rise.…
Matthew highlights Jesus’ reply to the leaders who were trying to test him regarding the greatest commandment. And the Lord takes them by surprise: to love God with all one’s…
Jesus focuses attention on recognizing the signs of the times, calling for discernment. Francis, a man of God, was able to understand the signs he encountered on his journey of…
Jesus in the Gospel offers the identikit of the faithful servant, who in the absence and while awaiting the return of the master, serves his subordinates, in the sign of…
Today's Gospel from Luke emphasises the greed of a rich man who thinks of enlarging his storehouses because of abundant harvests, neglecting his soul and his relationship with God, who…
In this Lucan Gospel passage, Jesus emphasises the Holy Spirit, who guides and enlightens in the most diverse and difficult situations. S. Teresa of Avila, in one of her prayers,…
Jesus' rebuke of the doctors of the Law recalls the persecution and killing reserved for the prophets sent by God. The palm of martyrdom will speak for them, as will…
Francis, a disciple of Jesus, kept away from his life the hypocrisy of the Pharisees, the preoccupation with appearances on the outside without caring about the greed rooted in his…
Oct 3, 2026

At the Banquet

Written by Published in Angolo dell'avanguardista
In today’s Gospel reading, Jesus presents the parable of the wedding banquet as a metaphor for the Kingdom of Heaven. The invited guests show no interest in attending the king’s…
Oct 1, 2026

Finger of God

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Jesus testifies to the onlookers that He casts out demons not by Beelzebul but by the Finger of God, by the work of Him. As Jesus did, so Francis had…
After praying, Jesus receives a request from the disciples to teach them how to pray. Thus he gives them the 'Our Father'. If we look in the Franciscan Sources we…
Jesus, to the one who asks: «And who is neighbour, to me?» (Lk 10:29) answers by telling a story. When faced with someone lying on the ground, one should not…
The Gospel considered today is a hymn of praise to God the Father by Jesus, in the dimension of the weakness and vulnerability of the little ones. He had experienced…
Luke emphasises Jesus' mandate to his own, highlighting how they were to be itinerants of the Gospel. «Go! Behold, I send you as lambs among wolves. Do not carry a…
The passage from the Gospel of John introduces us to the feast of Saints Michael, Gabriel and Raphael, archangels entrusted with special missions among men. Jesus refers to them in…
Jesus calls us to do the Father’s will through the parable of the two sons called to work in his vineyard. The risk is that tax collectors and sinners will…
Before the people who mistake him for the Baptist or Elijah or one of the prophets, Jesus asks his own: «But who do you say that I am?» (Lk 9:20).…
The Liturgy proposes to us the sending of the Twelve to proclaim the Kingdom of God and to heal the sick. After repairing the Church of St Mary of the…
On the feast of St Matthew the Apostle, the liturgy presents the Gospel passage bearing his name, recounting his conversion and his following of Jesus. Jesus responds to the malice…
In this liturgy, the passage from Luke presents the parable of the Sower and the reception of the various soils; a parallel with the Word of God assimilated in different…
After his conversion, Francis told his brothers: «A sinner can fast, pray, weep and macerate his flesh [...] So we must glory only in this case: if we render to…
In both the Gospel of John and that of Luke, the liturgy focuses on the figure of the Virgin Mary, immersed in the mystery of salvific suffering that she endures.…
This Sunday, the Liturgy presents the parable of the unforgiving servant, taken from the Gospel of Matthew. Jesus highlights how everyone seeks understanding and forgiveness for themselves whilst applying a…
The Gospel casts its gaze on the blind guides of the blind [with nefarious results] and on those who pretend to remove the mote from their brother's eye while forgetting…
In the Gospel of Luke, the Beatitudes are contrasted with the "Woe" that the Lord pronounces towards the full of this world. We dwell on the Beatitudes. Jesus proclaims in…
Aug 30, 2026

Gifts in service

Written by Published in Angolo dell'avanguardista
Today’s Gospel highlights the hardness of heart of the Pharisees, who were quick to accuse Jesus for healing a paralysed hand. For them, observance takes precedence over the person. And…
In Luke's Gospel, in c.6 Jesus introduces the discussion on the Sabbath of which He is Lord, at the service of life, more important than rules - and which in…
After fishing all night without catching any fish, Peter threw himself at the knees of Jesus who made an incredibly fruitful catch, entrusting him and the other disciples with the…
In today's Gospel Jesus arouses amazement in people by his authoritative word, healing in the synagogue a possessed man who was trying to "exorcise" the presence of the Lord. In…
Jesus explains to his closest disciples that the Son of Man will not enjoy worldly triumphs, and that he will have to suffer greatly at the hands of the elders,…
There are also serious, dangerous omissions and we have to recognize with healthy realism that in this way things are not all right, it is not all right when errors are made. However, we must also be certain at the same time that if, here and there, the Church is dying because of the sins of men and women, because of their non-belief, at the same time she is reborn (Pope Benedict)
Ci sono anche cadute gravi, pericolose, e dobbiamo riconoscere con sano realismo che così non va, non va dove si fanno cose sbagliate. Ma anche essere sicuri, allo stesso tempo, che se qua e là la Chiesa muore a causa dei peccati degli uomini, a causa della loro non credenza, nello stesso tempo, nasce di nuovo (Papa Benedetto)
The question makes apparent the concern, present in ancient Jewish tradition, over finding a unifying principle in the various formulations of God's will […] Emphasis is placed on the totality of this dedication to God, listing the three faculties that define man in his deep psychological structures: heart, soul and mind. The word mind, diánoia, contains the rational element (Pope Benedict)
La domanda lascia trasparire la preoccupazione, presente nell’antica tradizione giudaica, di trovare un principio unificatore delle varie formulazioni della volontà di Dio […] L’accento è posto sulla totalità di questa dedizione a Dio, elencando le tre facoltà che definiscono l’uomo nelle sue strutture psicologiche profonde: cuore, anima e mente. Il termine mente, diánoia, contiene l’elemento razionale (Papa Benedetto)
A “year” of grace: the period of Christ’s ministry, the time of the Church before his glorious return, an interval of our life (Pope Francis)
Un “anno” di grazia: il tempo del ministero di Cristo, il tempo della Chiesa prima del suo ritorno glorioso, il tempo della nostra vita (Papa Francesco)
The Church, having before her eyes the picture of the generation to which we belong, shares the uneasiness of so many of the people of our time (Dives in Misericordia n.12)
Avendo davanti agli occhi l'immagine della generazione a cui apparteniamo, la Chiesa condivide l'inquietudine di tanti uomini contemporanei (Dives in Misericordia n.12)
Addressing this state of mind, the Church testifies to her hope, based on the conviction that evil, the mysterium iniquitatis, does not have the final word in human affairs (Pope John Paul II)
Di fronte a questi stati d'animo la Chiesa desidera testimoniare la sua speranza, basata sulla convinzione che il male, il mysterium iniquitatis, non ha l'ultima parola nelle vicende umane (Papa Giovanni Paolo II)
Jesus reminds us today that the expectation of the eternal beatitude does not relieve us of the duty to render the world more just and more liveable (Pope Francis)
Let us look at them together, not only because they are always placed next to each other in the lists of the Twelve (cf. Mt 10: 3, 4; Mk 3: 18; Lk 6: 15; Acts 1: 13), but also because there is very little information about them, apart from the fact that the New Testament Canon preserves one Letter attributed to Jude Thaddaeus [Pope Benedict]
Li consideriamo insieme, non solo perché nelle liste dei Dodici sono sempre riportati l'uno accanto all'altro (cfr Mt 10,4; Mc 3,18; Lc 6,15; At 1,13), ma anche perché le notizie che li riguardano non sono molte, a parte il fatto che il Canone neotestamentario conserva una lettera attribuita a Giuda Taddeo [Papa Benedetto]

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