Jul 14, 2025 Written by 

On the outside, weeping; on the inside, joy!

On the feast of St. Mary Magdalene, the Liturgy proposes to us the passage from John that concerns her most closely, as it challenges every soul in its search for the Master.

«Woman, why are you weeping? Whom do you seek?» (Jn 20:15).

Mary of Magdala wept for her Lord, near the tomb. Lost and grieving, she grieved not knowing where he was, until Jesus made himself present.

Clare too, in the enclosure of San Damiano, wept while praying for her Christ, uniting herself to his Passion, while awaiting the Resurrection.

In the Legend we read:

"She had now fixed her burning gaze of interior desire in the Light and, having transcended the sphere of human vicissitudes, she opened the field of her spirit wide to the rain of Grace.

[...]

Very often, prostrate in prayer with her face to the ground, she bathed the ground with tears and brushed it with kisses: so that she seems always to have her Jesus in her arms, whose feet she bathes with tears, on whom she imprints kisses" (FF 3197).

Clare sought the Lord interiorly, even for those who did not desire Him.

She was careful not to hold back Christ who ascended to the Father, living the proclamation of the Resurrection with a face of light, testifying to the present vision of Him to the brothers and sisters who approached her.

He lived the perennial earthly Exodus in view of the Promised Land, which he already savoured in small doses.

Francis, for his part, jester of the Resurrection, mourned the Passion of Love, corroborated by existential rebirth.

Again, in St Bonaventure's Major Legend:

"To those who saw him, he seemed a man from another world: one who, his mind and face always turned to heaven, strove to draw all upwards" (FF 1072).

Just as Mary of Magdala made the transition from the outside [near the tomb] to the inside of her own soul and vicissitude - to recognise the Risen Jesus.

So Francis, after living on the outside, among cheerful Assisian brigands, had encountered the 'Rabbuni' within his heart. Recognising and deciphering the Master of his life, in prayer before the Crucifix at saint Damian.

There he found God, he found himself again; in the midst of weeping and perfect joy.

Jesus also asked him the question: "Why are you weeping? Whom do you seek?" (Jn 20:15).

The Damianite Crucified became the place of his resurrection, where the weeping of a missed life, spent in solace, gave way to the Calling by name, in view of personal and community regeneration.

At saint Damian, when a divine Voice came to him from the Crucifix inviting him to change his life, the Poor Man uttered this prayer

«May conquer, I pray thee, O Lord,

the burning and sweet power of your love

my mind from all things that are under heaven,

that I may die for love of thy love,

as thou hast deigned to die

for love of my love» (FF 277).

 

 

St Mary Magdalene  (Jn 20:1-2.11-18)

60 Last modified on Monday, 14 July 2025 04:41
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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She is finally called by her name: “Mary!” (v. 16). How nice it is to think that the first apparition of the Risen One — according to the Gospels — took place in such a personal way! [Pope Francis]
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È come se a te regalassero un pacchetto con dentro un dono e tu, invece di andare a cercare il dono, guardi soltanto la carta nel quale è incartato: soltanto le apparenze, la forma, e non il nocciolo della grazia, del dono che viene dato! (Papa Francesco)
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It may have been a moment of disillusionment, of that extreme disillusionment and the perception of his own failure. But at that instant of sadness, in that dark instant Francis prays. How does he pray? “Praised be You, my Lord…”. He prays by giving praise [Pope Francis]
Potrebbe essere il momento della delusione, di quella delusione estrema e della percezione del proprio fallimento. Ma Francesco in quell’istante di tristezza, in quell’istante buio prega. Come prega? “Laudato si’, mi Signore…”. Prega lodando [Papa Francesco]

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