Jun 22, 2025 Written by 

Having nowhere to lay one's head

In today's Gospel passage Jesus proposes to those who want to follow him a real poverty of living and ready detachment from the demands of kinship.

Francis of Assisi fell in love with Our Lady Poverty from the very beginning and never separated himself from her, teaching his brothers to do likewise.

The Franciscan Sources offer countless passages on this subject.

We propose a few.

"While in this vale of tears, the blessed father despised the poor riches common to the sons of men and aspired wholeheartedly to poverty, desiring higher glory.

And since he observed that poverty, while it had been intimate to the Son of God, was almost rejected by all the world, he longed to marry her with eternal love.

Therefore, in love with her beauty, in order to adhere more strongly to his bride and be two in one spirit, he not only left father and mother, but detached himself from everything.

From then on he held her in chaste embraces and not for a moment did he accept that he was not her husband.

He repeated to his children that this is the way to perfection, this is the pledge and guarantee of eternal riches.

No one was so greedy for gold, as he was for poverty, nor was anyone more concerned about guarding a treasure, than he was the gospel gem.

In this he was particularly offended, if in the brothers - either at home or outside - he saw anything contrary to poverty.

And indeed, from the beginning of his religious life until his death, he had as his wealth a single cassock, girdle and breeches: he had nothing else.

His poor appearance clearly indicated where he accumulated his wealth.

For this reason, happy, confident, agile in his race, he enjoyed having exchanged for a good worth a hundred times the riches destined to perish" (FF 641).

Convinced that the precarious condition brought one closer to that of Christ in a special way, he blessed almsgiving and considered it characteristic of becoming lesser according to the Gospel.

In the Major Legend:

"Sometimes, exhorting the brothers to seek alms, he used arguments of this kind:

"Go, for in these very last times the Friars Minor have been given on loan to the world, to enable the elect to perform in them the works by which they deserve the praise of the Supreme Judge and that most sweet assurance:

'Whenever you have done it to one of these lesser brothers of mine, you have done it to me'".

"Therefore," he concluded, "it is good to go begging under the title of 'lesser brothers', a title that the Master of truth has indicated in the Gospel with such precision, as the reason for eternal reward for the just" (FF 1128).

And in the Rule of St Clare:

"And so that we might never depart from the most holy poverty which we embraced, nor those which would come after us, shortly before his death he again wrote his last will for us in these words:

"I, little brother Francis, wish to follow the life and poverty of our Most High Lord Jesus Christ and his most holy Mother, and to persevere in it to the end.

And I beseech you, my Lord, and advise you that you live always in this most holy life and poverty.

And be very careful never to depart from it in any way by the teaching or advice of anyone" (FF 2790).

 

«The Son of Man has nowhere to lay his head» (Mt 8:20)

 

 

Monday of the 13th wk. in O.T.  (Mt 8,18-22)

179 Last modified on Sunday, 22 June 2025 04:58
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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The Second Vatican Council's Constitution on the Sacred Liturgy refers precisely to this Gospel passage to indicate one of the ways that Christ is present:  "He is present when the Church prays and sings, for he has promised "where two or three are gathered together in my name there am I in the midst of them' (Mt 18: 20)" [Sacrosanctum Concilium, n. 7]
La Costituzione sulla Sacra Liturgia del Concilio Vaticano II si riferisce proprio a questo passo del Vangelo per indicare uno dei modi della presenza di Cristo: "Quando la Chiesa prega e canta i Salmi, è presente Lui che ha promesso: "Dove sono due o tre riuniti nel mio nome, io  sono in mezzo a loro" (Mt 18, 20)" [Sacrosanctum Concilium, 7]
This was well known to the primitive Christian community, which considered itself "alien" here below and called its populated nucleuses in the cities "parishes", which means, precisely, colonies of foreigners [in Greek, pároikoi] (cf. I Pt 2: 11). In this way, the first Christians expressed the most important characteristic of the Church, which is precisely the tension of living in this life in light of Heaven (Pope Benedict)
Era ben consapevole di ciò la primitiva comunità cristiana che si considerava quaggiù "forestiera" e chiamava i suoi nuclei residenti nelle città "parrocchie", che significa appunto colonie di stranieri [in greco pàroikoi] (cfr 1Pt 2, 11). In questo modo i primi cristiani esprimevano la caratteristica più importante della Chiesa, che è appunto la tensione verso il cielo (Papa Benedetto)
A few days before her deportation, the woman religious had dismissed the question about a possible rescue: “Do not do it! Why should I be spared? Is it not right that I should gain no advantage from my Baptism? If I cannot share the lot of my brothers and sisters, my life, in a certain sense, is destroyed” (Pope John Paul II)
Pochi giorni prima della sua deportazione la religiosa, a chi le offriva di fare qualcosa per salvarle la vita, aveva risposto: "Non lo fate! Perché io dovrei essere esclusa? La giustizia non sta forse nel fatto che io non tragga vantaggio dal mio battesimo? Se non posso condividere la sorte dei miei fratelli e sorelle, la mia vita è in un certo senso distrutta" (Papa Giovanni Paolo II)
By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]
Accettando volontariamente la morte, Gesù porta la croce di tutti gli uomini e diventa fonte di salvezza per tutta l’umanità. San Cirillo di Gerusalemme commenta: «La croce vittoriosa ha illuminato chi era accecato dall’ignoranza, ha liberato chi era prigioniero del peccato, ha portato la redenzione all’intera umanità» (Catechesis Illuminandorum XIII,1: de Christo crucifixo et sepulto: PG 33, 772 B) [Papa Benedetto]
The discovery of the Kingdom of God can happen suddenly like the farmer who, ploughing, finds an unexpected treasure; or after a long search, like the pearl merchant who eventually finds the most precious pearl, so long dreamt of (Pope Francis)
La scoperta del Regno di Dio può avvenire improvvisamente come per il contadino che arando, trova il tesoro insperato; oppure dopo lunga ricerca, come per il mercante di perle, che finalmente trova la perla preziosissima da tempo sognata (Papa Francesco)

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