In Luke's Gospel, in c.6 Jesus introduces the discussion on the Sabbath of which He is Lord, at the service of life, more important than rules - and which in any case must not enslave the person, always at the centre of the work of salvation.

Francis of Assisi, the one who called himself simple and idiotic, had received authentic evangelical wisdom from on high.

He was not bound by commonplaces, he was a new man, free from tinsel and pre-established schemes, living only by the Word - declaring Jesus Lord.

In the Sources there is an episode that highlights this well:

"When Francis began to have brothers, he stayed with them at Rivotorto*.

Once, at midnight, while they were all resting [...] a friar suddenly cried out: I die! I die! All the others woke up stupefied and terrified.

Francis got up and said: "Arise, brothers, and light a lamp". Having lighted the lamp, the saint questioned:

"Who cried out: I die?" He answered: "It is I". Francis resumed:

"What is the matter with you brother? What are you dying of?" And he: "I am dying of hunger".

Francis, being a man full of goodness and kindness, immediately had the table prepared.

And so that the brother would not be ashamed to eat alone, they all sat down to eat with him [...].

After the meal Francis spoke:

'Just as we must refrain from excessive eating, harmful to body and soul, so, and even more, from excessive abstinence, since the Lord prefers mercy to sacrifice'" (FF 1545).

The Lord of the soul rules over all things!

And the Poor Man understood this well.

«The Son of Man is Lord of the Sabbath» (Lk 6:5)

*Rivotorto: locality in the plain of Assisi, about three kilometres from the Portiuncula.

Saturday of the 22nd wk. in O.T.  (Lk 6,1-5)

The text of Luke presents Jesus responding to the scribes and Pharisees about fasting. Now the Bridegroom is with them and they will not fast, when he is taken from them they will fast.

Logic that breaks down the legalistic mentality.

In the Sources we have various passages that highlight the Poor Man of Assisi's way of acting on this subject.

The Minim forbade excesses.

Francis knew well how to discern between the importance of fasting and exaggeration in practising it.

In his life, never did form take the place of substance. The Franciscan Sources illustrate the point:

"Francis reproached his brothers who were too hard on themselves and who were exhausted by vigils, fasts, prayers and corporal penances [...].

The man of God forbade such excesses, admonishing those brothers lovingly and calling them to common sense, healing their wounds with the medicine of wise instructions [...].

He spoke with them, identifying himself with their situation, not as a judge then, but as an understanding father with his children and as a compassionate doctor with his own sick.

He knew how to be sick with the sick, afflicted with the afflicted" (FF 1470).

All this while being "a new man, [who] with new virtues renewed the way of perfection that had disappeared from the world" (FF 3162).

As a mature and profoundly human person, he knew how to help his brothers, evaluating the different situations he had before him.

In the Legend of the Three Companions: "Nevertheless, when it was appropriate, he chastised those who committed offences" (FF 1470).

Francis had received, by Grace, the immeasurable gift of true discernment.

The Little One did not betray substance for form: he kept both in a sensible human and spiritual balance.

«But the days will come when the bridegroom will be taken away from them, then they will fast in those days» (Lk 5:35)

Friday of the 22nd wk. in O.T.  (Lk 5:33-39)

After fishing all night without catching any fish, Peter threw himself at the knees of Jesus who made an incredibly fruitful catch, entrusting him and the other disciples with the mission of becoming fishers of souls for God.

In the Sources, Francis often exhorts his disciples not to be afraid of being considered unbalanced in order to proclaim the Gospel.

The Poverello, a man of God and rich in faith in the Lord, became by grace a 'fisher of men'. Indeed, many flocked to follow and listen to him.

The Franciscan documentation instructs:

"Francis, full of the grace of the Holy Spirit, to the six brothers [...] summoning them to himself from the forest that stretched near the Portiuncula, into which they often entered to pray [...].

He said:

"Beloved brothers, considering our vocation, God, in his mercy, has called us not only for our salvation, but also for that of many others.

Let us go therefore through the world, exhorting everyone, by example rather than by words, to do penance for their sins and to remember God's commandments'.

He continued:

"Do not be afraid of being thought insignificant or deranged, but proclaim penance with courage and simplicity.

Trust in the Lord, who has overcome the world! He speaks by His Spirit in you and through you, admonishing men and women to be converted to Him and to observe His precepts.

You will meet some faithful, meek and benevolent ones, who will receive you and your words with joy.

Many more, however, will be the unbelieving, proud, blasphemers, who will insult you and resist you and your proclamation.

Propose to yourselves [...] to bear everything with patience and humility" " (FF 1440).

«Do not be afraid; from now on you will be a 'fisher' of men» (Lk 5:10)

Thursday of the 22nd wk. in O.T.  (Lk 5,1-11)

In today's passage, Jesus heals Peter's mother-in-law and, at sunset, many sick and possessed people, continuing his journey to announce the Good News of the Kingdom.

The Poverello of Assisi, among the many gifts received from on high, had that of preferring the proclamation of the Gospel, so that all might enjoy the encounter with Christ the Saviour.

In fact we read in the Sources, in the Vita Prima of Celano:

"In the midst of the despondency into which the doctrine of the Gospel had fallen, not in particular but in general, the Providence of God sent this man into the world, so that, like the apostles, he might be a witness to the truth before all men.

And truly he showed clearly, by word and example, how foolish earthly wisdom was, and in short, under the guidance of Christ, he led men, through the foolishness of preaching, to authentic divine Wisdom.

Thanks to this close union with Christ, he performed many healings of those who had recourse to him.

In fact: "A woman, infirm for many years and completely immobilised in her bed, as soon as she had made a vow to God and to blessed Francis, rose again healed and able to attend to all her occupations.

In the city of Narni there lived a woman who for eight years had had a withered hand that was completely useless. One day the blessed Father appeared to her and, touching her ailing hand, made it fit for work like the other" (FF 558).

Thus the Lord worked wonders of all kinds through his servant Francis.

«To the other cities also I must proclaim the good news of the Kingdom of God, for I was sent for this»  (Lk 4:43)

Wednesday of the 22nd wk. in O.T.  (Lk 4:38-44)

In today's Gospel Jesus arouses amazement in people by his authoritative word, healing in the synagogue a possessed man who was trying to "exorcise" the presence of the Lord.

In the Franciscan Sources we find that assiduous contemplation and purity of life had made Francis powerful over evil by grace, making him a credible witness to the Lord through numerous healings.

The Sources eloquently illuminate in this regard:

"People of all ages [...] ran to see and hear that new man.

He pilgrimaged through the various regions, fervently proclaiming the Gospel; and the Lord cooperated, confirming the Word with the miracles that accompanied it.

Indeed, in the name of the Lord, Francis, preacher of the truth, cast out demons, healed the sick" (FF 1212).

Once "I do not know how to qualify the horrible illness from which a brother suffered, some attributed it to the presence of an evil devil. The poor man would often throw himself to the ground and, squinting his eyes in a horrible way, he would foam all over his mouth; his limbs now contracted, now stretched out, now rigid, now bent and twisted [...] Saint Francis had immense compassion for him, went to him, blessed him, humbly praying to God, and the sick man obtained prompt and complete health and never suffered such an evil again" (FF 440).

"In Città di Castello, a woman was possessed by an evil and furious spirit: as soon as the Saint [...] had obediently ordered [him to come out of her], the demon fled full of indignation, leaving the poor obsessed woman free in body and soul" (FF 1219)

Francis had married the Light that gave no more room to evil.

«They were amazed at his teaching because his Word was with authority» (Lk 4:32)

Tuesday of the 22nd wk. in O.T.  (Lk 4:31-37)

Jesus is in the synagogue in Nazareth. He proclaims from the scroll of the prophet Isaiah:

«The Spirit of the Lord upon me; therefore he has anointed me to proclaim good news to the poor [...]» (Lk 4:18).

After rewinding it, he affirms that, in that Today, the Scripture heard by the bystanders was fulfilled.

Francis, in the footsteps of Christ, invested by the power of the Spirit of God, followed the call that had been addressed to him by the Lord with courage, despite adversity.

In the Sources it is attested that "Francis, who never trusting in himself, in every decision sought inspiration from God in prayer, chose to live not for himself alone, but for Him who died for all, well aware that he had been sent by God to conquer souls" (FF 381).

Aware of his mandate to the poor, of having been called to proclaim the Good News, "he became a herald of the Gospel. He began, in fact, to travel through towns and villages and to proclaim the Kingdom of God there, relying not on persuasive speeches of human wisdom, but on the demonstration of spirit and power' (FF 1072).

He took care not to be disturbed, in his proclamation of the Gospel, by those who despised him:

"I will not be able to consider myself a true friar minor if I do not remain equally serene when they vilify me and ignominiously drive me away" (FF 1639).

The prophetic gaze bestowed on him from on high led him to look beyond appearances for the liberation of the oppressed.

Monday 22nd wk. in O.T.  (Lk 4,16-30)

In this Sunday's Gospel according to Luke, Jesus emphasises the wisdom of those who choose the last place and the relative dishonour, in perfect gratuitousness.

The sources clearly show the Poverello's aversion to appearing and choosing conditions of prominence.

Francis loved God's poverty and humility and sought to follow them in every way in his life.

He hated the pomp of the front seats and wanted to feed on humiliation, following in the footsteps of the Son of God, who taught this in his Gospel.

Just read what Francis says to his brothers in his Letter to the Entire Order to be amazed at how much he loved humility.

"Look, brothers, at the humility of God, and open your hearts to him; humble yourselves also, so that you may be exalted by him.

Hold nothing back, therefore, so that he who offers himself totally to you may receive you totally" (FF 221).

And again, in the Leggenda maggiore by St. Bonaventure:

"Francis, both in himself and in others, preferred humility to all honours, and therefore God, who loves the humble, judged him worthy of the highest glory, as was shown by the vision of a very virtuous and devout friar.

This friar, a travelling companion of the man of God, was praying with him one day in an abandoned church when he was raptured into ecstasy.

He saw many seats in heaven, and among them one more splendid and glorious than all the others, studded with precious stones.

Admiring the splendour of that eminent throne, he began to wonder anxiously who was destined to occupy it [...]

He heard a voice saying to him:

"This seat belonged to one of the rebellious angels and is now reserved for the humble Francis."

Returning to himself [...] the friar followed the Saint as he was leaving the church.

They resumed their walk, talking to each other about God [...] and then that friar [...] skilfully seized the opportunity to ask Francis what he thought of himself.

And the humble servant of Christ said to him:

'I feel I am the greatest sinner'.

'If Christ had treated the most wicked of men with the same mercy and goodness with which he treated me, I am sure that he would be much more grateful to God than I am'.

The friar had confirmation that his vision was true, knowing well that, according to the testimony of the Holy Gospel, the truly humble will be raised to that exalted glory from which the proud are rejected" (FF 1111).

22nd Sunday in Ordinary Time, year C  (Lk 14:1,7-14)

The parable of the talents is an explicit invitation by Christ to traffic His gifts for the sake of the Kingdom, that they may bear abundant fruit, and not to "hide" them out of fear.

In the Sources we find confirmation of how Francis and Clare were keen to recognise and make fruitful the gifts (talents) received from the Most High with courage and self-denial.

In fact, finding themselves one day, together with St. Dominic, in the house of the Cardinal of Ostia, Francis spoke thus about his brothers:

"Lord, my brothers for this very reason are called Minors, so that they do not presume to become majors.

The very name teaches them to remain lowly and to follow in the footsteps of Christ's humility [...].

If you want them to bear fruit in the Church of God, keep them and preserve them in the state of their vocation" (FF 732).

And Clare, in one of her letters to her spiritual daughter Agnes of Bohemia expresses herself thus:

"I give thanks to the Author of Grace, from whom, as we believe, comes every supreme good and every perfect gift".

Furthermore, in his beautiful Testament:

"Indeed, the Lord himself has placed us as a model, an example and a mirror not only for other men, but also for our sisters, those whom the Lord himself has called to follow our vocation, so that they too may shine as a mirror and example for all those who live in the world" (FF 2829).

Both have committed themselves to make the special talents bestowed by the Father of mercies bear fruit in their lives and in the lives of their sons and daughters, so that the benefits derived may be for the benefit of each and all.

«For unto every one that hath, it shall be given, and it shall abound; but from him that hath not, even that which he hath shall be taken away» (Mt 25:29)

Saturday of the 21st wk. in O.T.  (Mt 25:14-30)