Teresa Girolami
Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".
Jesus reminds us that those who are considered worthy of the future life do not take a wife or husband.
In this regard, the Sources have a very significant episode that gives us pause for thought.
"In the hermitage of the friars of Sarteano, the evil one, who always envies the spiritual progress of the sons of God, even had this presumption.
Seeing that the saint was continually attending to his sanctification, and did not neglect today's gain satisfied with that of the previous day, one night, while he was praying in his little cell, he called him three times: 'Francis, Francis.
"What do you want?"
And that one: "There is no sinner in the world who does not obtain God's mercy if he repents. But whoever causes his own death by rigorous penance will not find mercy in eternity".
The saint immediately recognised, by revelation, the cunning of the enemy, as he sought to induce him to lukewarmness [...].
Seeing that in this way he had not succeeded in hiding the snare, he prepared another, that is, a carnal stimulus [...].
As soon as the Father noticed (such a temptation), he stripped off his robe and scourged himself with extreme harshness with a piece of rope.
"Brother Donkey,' he exclaims, 'this is how you must submit, this is how you must suffer the scourge! The cassock is the Order's, it is not lawful to misappropriate it [...]".
But since he saw that with the blows of discipline the temptation would not go away [...] he went out into the garden and plunged naked into the deep snow.
Then taking the snow with his bare hands he clutched it and made seven piles of it in the shape of dummies; he then placed himself before them and began to speak to the body thus:
"Behold, this eldest is thy wife, these four, two are thy sons and two thy daughters; the other two are the servant and the maid, necessary for the service."
"Make haste, they must all be clothed because they are dying of cold. If then this manifold concern is a burden to you, serve the Lord with diligence."
"[...] and the Saint returned to his cell glorifying God" (FF 703).
«But those who will be judged worthy to have part in that other world and in the resurrection of the dead shall neither take a wife nor a husband» (Lk 20:35)
Saturday, 33rd wk. in O.T. (Lk 20:27-40)
Christ the King: Throne of the Cross and Jesus mocked, Herald
All Saints, like burning coals. And the ultimate Day
Pharisee, Publican: presumption and contempt, humility and Justification
Healing on the Way: the new Light that shines in the outsider
Justification incorporates us into the long history of salvation that demonstrates God’s justice: faced with our continual falls and inadequacies, he did not give up, but wanted to make us righteous (Pope Francis)
La giustificazione ci inserisce nella lunga storia della salvezza, che mostra la giustizia di Dio: di fronte alle nostre continue cadute e alle nostre insufficienze, Egli non si è rassegnato, ma ha voluto renderci giusti (Papa Francesco)
Against this cultural pressure, which not only threatened the Israelite identity but also the faith in the one God and in his promises, it was necessary to create a wall of distinction, a shield of defence to protect the precious heritage of the faith; this wall consisted precisely in the Judaic observances and prescriptions (Pope Benedict)
Contro questa pressione culturale, che minacciava non solo l’identità israelitica, ma anche la fede nell’unico Dio e nelle sue promesse, era necessario creare un muro di distinzione, uno scudo di difesa a protezione della preziosa eredità della fede; tale muro consisteva proprio nelle osservanze e prescrizioni giudaiche (Papa Benedetto)
It is not an anecdote. It is a decisive historical fact! This scene is decisive for our faith; and it is also decisive for the Church’s mission (Pope Francis)
Non è un aneddoto. E’ un fatto storico decisivo! Questa scena è decisiva per la nostra fede; ed è decisiva anche per la missione della Chiesa (Papa Francesco)
Being considered strong, capable of commanding, excellent, pristine, magnificent, performing, extraordinary, glorious… harms people. It puts a mask on us, makes us one-sided; takes away understanding. It floats the character we are sitting in, above reality
Essere considerati forti, capaci di comandare, eccellenti, incontaminati, magnifici, performanti, straordinari, gloriosi… danneggia le persone. Ci mette una maschera, rende unilaterali; toglie la comprensione. Fa galleggiare il personaggio in cui siamo seduti, al di sopra della realtà
The paralytic is not a paralytic
Il paralitico non è un paralitico
The Kingdom of God is precisely the presence of truth and love and thus is healing in the depths of our being. One therefore understands why his preaching and the cures he works always go together: in fact, they form one message of hope and salvation (Pope Benedict)
Il Regno di Dio è proprio la presenza della verità e dell’amore e così è guarigione nella profondità del nostro essere. Si comprende, pertanto, perché la sua predicazione e le guarigioni che opera siano sempre unite: formano infatti un unico messaggio di speranza e di salvezza (Papa Benedetto)
To repent and believe in the Gospel are not two different things or in some way only juxtaposed, but express the same reality (Pope Benedict)
Convertirsi e credere al Vangelo non sono due cose diverse o in qualche modo soltanto accostate tra loro, ma esprimono la medesima realtà (Papa Benedetto)
The fire of God's creative and redeeming love burns sin and destroys it and takes possession of the soul, which becomes the home of the Most High! (Pope John Paul II)
Il fuoco dell’amore creatore e redentore di Dio brucia il peccato e lo distrugge e prende possesso dell’anima, che diventa abitazione dell’Altissimo! (Papa Giovanni Paolo II)
«The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor» (Lk 4:18). Every minister of God has to make his own these words spoken by Jesus in Nazareth [John Paul II]
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