Teresa Girolami

Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

In today's Gospel Jesus speaks to His own with the parable of the dishonest steward who shrewdly secures friends with the wealth of others in order to be welcomed by them into his uncertain future.

Francis of Assisi, in reality, is the one who was able to make friends in Heaven with dishonest wealth.

He did not love it, in fact he returned everything to his father, marrying Lady Poverty.

But his merit was that he knew how to make use of earthly goods in a wise, evangelical way.

The Franciscan Sources, a place of spiritual wealth, highlight this:

"Even on major feasts, when there was an opportunity, he used to go for alms. Because, he said, in the poor of God the word of the prophet is fulfilled: man has eaten the bread of Angels. The bread of the Angels is that which holy poverty gathers from door to door and which, asked for the love of God, for the love of God is given out, at the suggestion of the holy Angels" (FF 1129).

And in Clare's Rule we see how she speaks of poverty addressed to her sisters:

"Let this be your portion of inheritance, which introduces you into the land of the living. Adhering totally to it, never, beloved sisters, have anything else under heaven, for the sake of our Lord Jesus Christ and his most holy Mother" (FF 2795).

They knew, in fact, that goods given to those in need constitute the cornerstone of following Jesus and his Holy Word.

 

«The sons of this age are more astute than the sons of light towards their own kind» (Lk 16:8b)

 

 

Friday, 31st wk. in O.T.  (Lk 16:1-8)

Oct 29, 2025

Joy for re-found sinners

Published in Aforisma

To those who murmured to Him, Jesus responds with the parable of the lost sheep and the lost coin.

There are many passages in the Franciscan Sources that highlight Francis' compassion and joy for others.

In this Franciscan treasure chest, we read that "God, in fact, had infused in the soul of the young Francis a feeling of generous compassion, which, growing with him [...] had filled his heart with goodness; so much so that even then, not deaf to the Gospel, he proposed to give to anyone who asked him, especially if he asked for the love of God" (FF 1028).

(FF 1028) Again: "And because fear makes one understand the lesson, the hand of the Lord came upon him [...] struck his body with a long infirmity [...]".

When he had regained his physical strength, he procured, as was his custom, decent clothes.

Once he met a knight, noble but poor and badly dressed, and, pitying his misery with affectionate pity, he immediately undressed and made the other put on his clothes.

Thus, with a single gesture, he performed a twofold act of pity, for he hid the shame of a noble knight and relieved the misery of a poor man" (FF 1030).

 

«What man among you having a hundred sheep and having lost one of them does not abandon the ninety-nine in the wilderness and set out for the lost one until he has found it?» (Lk 15:4)

 

 

Thursday of the 31st wk. in O.T.  (Lk 15:1-10)

Page 8 of 11
What begins as a discovery of Jesus moves to a greater understanding and commitment through a prayerful process of questions and discernment (John Paul II)
Quel che inizia come una scoperta di Gesù conduce a una maggiore comprensione e dedizione attraverso un devoto processo di domande e discernimento (Giovanni Paolo II)
John's Prologue is certainly the key text, in which the truth about Christ's divine sonship finds its full expression (John Paul II)
Il Prologo di Giovanni è certamente il testo chiave, nel quale la verità sulla divina figliolanza di Cristo trova la sua piena espressione (Giovanni Paolo II)
Innocence prepares, invokes, hastens Peace. But are these things of so much value and so precious? The answer is immediate, explicit: they are very precious gifts (Pope Paul VI)
L’innocenza prepara, invoca, affretta la Pace. Ma si tratta di cose di tanto valore e così preziose? La risposta è immediata, esplicita: sono doni preziosissimi (Papa Paolo VI)
We will not find a wall, no. We will find a way out […] Let us not fear the Lord (Pope Francis)
Non troveremo un muro, no, troveremo un’uscita […] Non abbiamo paura del Signore (Papa Francesco)
Raw life is full of powers: «Be grateful for everything that comes, because everything was sent as a guide to the afterlife» [Gialal al-Din Rumi]
La vita grezza è colma di potenze: «Sii grato per tutto quel che arriva, perché ogni cosa è stata mandata come guida dell’aldilà» [Gialal al-Din Rumi]
It is not enough to be a pious and devoted person to become aware of the presence of Christ - to see God himself, brothers and things with the eyes of the Spirit. An uncomfortable vision, which produces conflict with those who do not want to know
Non basta essere persone pie e devote per rendersi conto della presenza di Cristo - per vedere Dio stesso, i fratelli e le cose con gli occhi dello Spirito. Visione scomoda, che produce conflitto con chi non ne vuol sapere
An eloquent and peremptory manifestation of the power of the God of Israel and the submission of those who did not fulfill the Law was expected. Everyone imagined witnessing the triumphal entry of a great ruler, surrounded by military leaders or angelic ranks...
Ci si attendeva una manifestazione eloquente e perentoria della potenza del Dio d’Israele e la sottomissione di coloro che non adempivano la Legge. Tutti immaginavano di assistere all’ingresso trionfale d’un condottiero, circondato da capi militari o schiere angeliche…
May the Holy Family be a model for our families, so that parents and children may support each other mutually in adherence to the Gospel, the basis of the holiness of the family (Pope Francis)
La Santa Famiglia possa essere modello delle nostre famiglie, affinché genitori e figli si sostengano a vicenda nell’adesione al Vangelo, fondamento della santità della famiglia (Papa Francesco)
John is the origin of our loftiest spirituality. Like him, ‘the silent ones' experience that mysterious exchange of hearts, pray for John's presence, and their hearts are set on fire (Athinagoras)
Giovanni è all'origine della nostra più alta spiritualità. Come lui, i ‘silenziosi’ conoscono quel misterioso scambio dei cuori, invocano la presenza di Giovanni e il loro cuore si infiamma (Atenagora)

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