Teresa Girolami

Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Today's liturgy visits us with Jesus' encounter with the ten lepers. They are all healed, but only one returns to Him to thank Him, mindful of what he had received, and above all to 'give glory to God' [recognising Christ, Lord].

The Poor Man of Assisi, after his conversion, saw in the encounter with the lepers the way to become incarnate Word.

He felt grateful remembrance towards the Lord for the experience he had had among them.

And Jesus, in response, used him to heal the lepers as well. In the Sources we read:

"At San Severino in the province of Ancona, there lived a young man named Atto. He was so covered with ulcers that the doctors judged him to be a true leper. His limbs were all swollen and swollen, due to the swelling of his veins, everything appeared deformed. It was impossible for him to walk, and he had to lie in the bed of his sorrow, to the desperate distress of his parents. His father especially, torn apart by that excessive pain, no longer knew what to do. But at last it came into his mind to recommend and vow him to the blessed Francis, and he made him this proposal:

 'My son, do you want to make a vow to the glorious Francis, who shines through many miracles, that he may deliver you from your evil?' He answered: 'Yes father!'.

The father immediately had a sheet of papyrus brought to him, took the measurements of his son's height and thickness, and then said to him:

'Get up, make a vow to blessed Francis that if you get well, every year and for the rest of your life, you will go as a pilgrim to his tomb, carrying a candle as tall as you'.

The young man obeyed his father's request; he stood up as best he could, and with joined hands, began to invoke the mercy of Blessed Francis.

Having taken the measure of the papyrus, he got up as soon as he had finished his prayer, and was completely cured of his leprosy. He began to walk, giving praise to God and Blessed Francis" (FF 563).

The grateful memory of what has been received bears witness to the fact that it pleases God that his creatures are not forgetful.

 

«Have not the ten been washed? But where [are] the nine? Were they not found to give glory to God, except this stranger?» (Lk 17:17-18)

 

 

Wednesday, 32nd wk. in O.T.  (Lk 17:11-19)

In today's Gospel, Jesus teaches his disciples about humility and the greatness of serving: simply doing what we are commanded.

Thanks to the light received from the Spirit, Francis and Clare had learnt to incarnate the Word of God on a daily basis.

The target of their action was Christ to be recognised and served in the brothers or sisters, but also to be helped in those who knocked on the door or met along the way.

The children of the kingdom of heaven do not dominate, but humbly serve their neighbour.

Jesus' disciples do not aspire to prestigious positions, but to conform to the identikit outlined in the Beatitudes.

Hence the active understanding of what the Sources propose.

"They [the brothers] occupied the day in prayer and working with their hands, so as to resolutely avoid idleness, the enemy of the soul [...].

They loved each other with a deep affection, and served and provided for each other as a mother would do with her only tenderly loved child.

Such was the affection that burned in their hearts, that they were ready to give themselves up to death without hesitation, not only for the love of Christ, but also to save the souls or bodies of their brethren" (FF 1446).

 

"When you have done all that you have been commanded, say:

"We are servants of no account. We have done what we had to do" (Lk 17:10).

 

And Clare herself, enclosed within the Damianite walls, offered in simplicity to her sisters the testimony of all-round service.

"From then on she no longer refused any servile duties, to the point that she was the one who poured water over the sisters' hands, stood to assist them while they sat and served them at table while they ate.

She barely gave any orders: but she did them spontaneously, preferring to carry them out herself rather than command her sisters" (FF 3180).

The Minim and the Poor Woman of San Damiano had received as a gift a pure heart, inflamed by Charity, at the service of the Kingdom.

Looking upon Jesus, the Author and Perfecter of the Law, they had acquired His physiognomy as fraternal servants, to redeem the multitudes.

 

 

Tuesday, 32nd wk. in O.T. (Lk 17:7-10)

Page 8 of 11
«The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor» (Lk 4:18). Every minister of God has to make his own these words spoken by Jesus in Nazareth [John Paul II]
«Lo Spirito del Signore è sopra di me; per questo mi ha consacrato con l'unzione e mi ha mandato per annunziare un lieto messaggio» (Lc 4, 18). Ogni ministro di Dio deve far sue nella propria vita queste parole pronunciate da Gesù di Nazareth [Giovanni Paolo II]
It is He himself who comes to meet us, who lowers Heaven to stretch out his hand to us and raise us to his heights [Pope Benedict]
È Lui stesso che ci viene incontro, abbassa il cielo per tenderci la mano e portarci alla sua altezza [Papa Benedetto]
As said st. Augustine: «The Word of God which is explained to you every day and in a certain sense "broken" is also daily Bread». Complete food: basic and “compote” food - historical and ideal, in actuality
Come diceva s. Agostino: «La Parola di Dio che ogni giorno viene a voi spiegata e in un certo senso “spezzata” è anch’essa Pane quotidiano». Alimento completo: cibo base e “companatico” - storico e ideale, in atto
What begins as a discovery of Jesus moves to a greater understanding and commitment through a prayerful process of questions and discernment (John Paul II)
Quel che inizia come una scoperta di Gesù conduce a una maggiore comprensione e dedizione attraverso un devoto processo di domande e discernimento (Giovanni Paolo II)
John's Prologue is certainly the key text, in which the truth about Christ's divine sonship finds its full expression (John Paul II)
Il Prologo di Giovanni è certamente il testo chiave, nel quale la verità sulla divina figliolanza di Cristo trova la sua piena espressione (Giovanni Paolo II)
Innocence prepares, invokes, hastens Peace. But are these things of so much value and so precious? The answer is immediate, explicit: they are very precious gifts (Pope Paul VI)
L’innocenza prepara, invoca, affretta la Pace. Ma si tratta di cose di tanto valore e così preziose? La risposta è immediata, esplicita: sono doni preziosissimi (Papa Paolo VI)
We will not find a wall, no. We will find a way out […] Let us not fear the Lord (Pope Francis)
Non troveremo un muro, no, troveremo un’uscita […] Non abbiamo paura del Signore (Papa Francesco)
Raw life is full of powers: «Be grateful for everything that comes, because everything was sent as a guide to the afterlife» [Gialal al-Din Rumi]
La vita grezza è colma di potenze: «Sii grato per tutto quel che arriva, perché ogni cosa è stata mandata come guida dell’aldilà» [Gialal al-Din Rumi]
It is not enough to be a pious and devoted person to become aware of the presence of Christ - to see God himself, brothers and things with the eyes of the Spirit. An uncomfortable vision, which produces conflict with those who do not want to know
Non basta essere persone pie e devote per rendersi conto della presenza di Cristo - per vedere Dio stesso, i fratelli e le cose con gli occhi dello Spirito. Visione scomoda, che produce conflitto con chi non ne vuol sapere
An eloquent and peremptory manifestation of the power of the God of Israel and the submission of those who did not fulfill the Law was expected. Everyone imagined witnessing the triumphal entry of a great ruler, surrounded by military leaders or angelic ranks...

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