May 1, 2025 Written by 

Flesh and Blood: Food of Life

In today's passage Jesus upsets the mind-sets of the Jews who wonder how he can give them to eat his body and drink his blood.

 

Francis, endowed by Grace with extraordinary charisms, understood all this well.

In his simplicity he was a great lover of the Eucharist, to which he dedicated a special letter: 'Letter to all clerics on the reverence of the Body of the Lord'.

In it, among other things, we read:

"For we possess and see bodily nothing in this world of the Most High himself, except the body and blood, the names and words by which we were created and redeemed 'from death to life'" (FF 207a).

And again the Sources inform about Francis' devotion to the Body and Blood of the Lord.

"He was burning with love in every fibre of his being for the sacrament of the Body of the Lord, filled with awe beyond measure at such benevolent deigning and most generous charity [...] being filled with reverence for this venerable sacrament, he offered the sacrifice of all his limbs, and, when he received the immolated Lamb, he immolated his spirit in that fire, which always burned on the altar of his heart [...].

One day he wanted to send the brothers into the world with precious pyxes, so that they might place the price of redemption in the most worthy place possible, wherever they saw it kept with little decorum" (FF 789).

Clare also yearned to receive the living Bread descended from heaven with great devotion and recollection:

"When then he was about to receive the Body of the Lord, he first shed hot tears and, approaching then with trembling, feared Him who is hidden in the Sacrament no less than the Sovereign of heaven and earth" (FF 3210).

And again, during his long stay he devoted himself even more devoutly to the Eucharist.

According to the Legend:

"In that grave illness which confined her to the bedside, she had herself lifted up and supported at the back with supports; and, while sitting, she spun very delicate fabrics.

From these she made more than fifty pairs of corporals and, enclosing them in silk or purple envelopes, she destined them for various churches throughout the plain and the mountains of Assisi" (FF 3209).

The life of these two Poor Men was an unceasing Eucharistic sacrifice for the benefit of humanity, in unity with Jesus.

Their every gesture was bread broken and blood shed for every needy creature.

Living in poverty and simplicity in daily life, she became bread for all.

 

«He who chews my flesh and drinks my blood has the Life of the Eternal One» (Jn 6:54)

 

 

Friday of the 3rd wk. in Easter  (Jn 6,52-59)

51 Last modified on Thursday, 01 May 2025 04:11
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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To enter into communion with God, before observing the laws or satisfying religious precepts, it is necessary to live out a real and concrete relationship with him […] And this “scandalousness” is well represented by the sacrament of the Eucharist: what sense can there be, in the eyes of the world, in kneeling before a piece of bread? Why on earth should someone be nourished assiduously with this bread? The world is scandalized (Pope Francis)
Per entrare in comunione con Dio, prima di osservare delle leggi o soddisfare dei precetti religiosi, occorre vivere una relazione reale e concreta con Lui […] E questa “scandalosità” è ben rappresentata dal sacramento dell’Eucaristia: che senso può avere, agli occhi del mondo, inginocchiarsi davanti a un pezzo di pane? Perché mai nutrirsi assiduamente di questo pane? Il mondo si scandalizza (Papa Francesco)
What is meant by “eat the flesh and drink the blood” of Jesus? Is it just an image, a figure of speech, a symbol, or does it indicate something real? (Pope Francis)
Che significa “mangiare la carne e bere il sangue” di Gesù?, è solo un’immagine, un modo di dire, un simbolo, o indica qualcosa di reale? (Papa Francesco)
What does bread of life mean? We need bread to live. Those who are hungry do not ask for refined and expensive food, they ask for bread. Those who are unemployed do not ask for enormous wages, but the “bread” of employment. Jesus reveals himself as bread, that is, the essential, what is necessary for everyday life; without Him it does not work (Pope Francis)
Che cosa significa pane della vita? Per vivere c’è bisogno di pane. Chi ha fame non chiede cibi raffinati e costosi, chiede pane. Chi è senza lavoro non chiede stipendi enormi, ma il “pane” di un impiego. Gesù si rivela come il pane, cioè l’essenziale, il necessario per la vita di ogni giorno, senza di Lui la cosa non funziona (Papa Francesco)
In addition to physical hunger man carries within him another hunger — all of us have this hunger — a more important hunger, which cannot be satisfied with ordinary food. It is a hunger for life, a hunger for eternity which He alone can satisfy, as he is «the bread of life» (Pope Francis)
Oltre alla fame fisica l’uomo porta in sé un’altra fame – tutti noi abbiamo questa fame – una fame più importante, che non può essere saziata con un cibo ordinario. Si tratta di fame di vita, di fame di eternità che Lui solo può appagare, in quanto è «il pane della vita» (Papa Francesco)
The Eucharist draws us into Jesus' act of self-oblation. More than just statically receiving the incarnate Logos, we enter into the very dynamic of his self-giving [Pope Benedict]
L'Eucaristia ci attira nell'atto oblativo di Gesù. Noi non riceviamo soltanto in modo statico il Logos incarnato, ma veniamo coinvolti nella dinamica della sua donazione [Papa Benedetto]
Jesus, the true bread of life that satisfies our hunger for meaning and for truth, cannot be “earned” with human work; he comes to us only as a gift of God’s love, as a work of God (Pope Benedict)
Gesù, vero pane di vita che sazia la nostra fame di senso, di verità, non si può «guadagnare» con il lavoro umano; viene a noi soltanto come dono dell’amore di Dio, come opera di Dio (Papa Benedetto)
Jesus, who shared his quality as a "stone" in Simon, also communicates to him his mission as a "shepherd". It is a communication that implies an intimate communion, which also transpires from the formulation of Jesus: "Feed my lambs... my sheep" (Pope John Paul II)

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