May 3, 2025 Written by 

Francis the shepherd, humble and caring

Jesus, the true Shepherd, arguing with the Jewish leaders under Solomon's porch makes them aware that they are not his sheep. These, in fact, listen to his voice and follow him. The authorities, on the other hand, do not believe even the evidence of his works.

 

Francis was a tender-hearted but firm shepherd on the path to follow in the footsteps of Christ.

In this sense various passages from the Sources illuminate his itinerary. In his Admonitions, the Poverello writes:

"Let us look closely, brothers and sisters, at the good shepherd who, in order to save his sheep, endured the passion of the cross.

The Lord's sheep followed him in tribulation and persecution, in ignominy and hunger, in infirmity and temptation, and in other similar things; and they received from the Lord eternal life in return" (FF 155).

Again, St Bonaventure's Major Legend informs us:

"One day, being on his way near Siena, he met a large flock of grazing sheep. According to his custom, he greeted them benevolently, and they, ceasing to graze, all ran to him at once, lifting their snouts and gazing up at him.

They made him such a feast that the brothers and the shepherds were astonished, seeing the lambs and even the rams prancing around him in such a marvellous way" (FF 1147).

And finding St Francis together with St Dominic in Rome, in the house of the Cardinal of Ostia, before the latter spoke thus of his brothers, with great humility:

"Lord, my brothers for this very reason have been called Minors, so that they may not presume to become majors.

The very name teaches them to remain lowly and to follow in the footsteps of Christ's humility, so that in the end they may be raised above others in the presence of the saints.

If you want them to bear fruit in the Church,' he continued, 'keep them and preserve them in the state of their vocation, and bring them down even against their will.

For this, Father, I beseech you: that they may not be all the more haughty as they are poorer and may not show themselves arrogant towards others, do not in any way allow them to obtain offices' (FF 732).

Yes, Francis prayed to his heavenly Father to keep his sheep in humility and not to be torn from his hand.

The Poor Man of Assisi carried within himself all the traits of the authentic shepherd.

 

«My sheep hear my voice and I know them and they follow me» (Jn 10:27)

 

 

4th Sunday in Easter C  (Jn 10:27-30)

45 Last modified on Saturday, 03 May 2025 03:56
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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In today’s Gospel passage (cf. Jn 10:27-30) Jesus is presented to us as the true Shepherd of the People of God. He speaks about the relationship that binds him to the sheep of the flock, namely, to his disciples, and he emphasizes the fact that it is a relationship of mutual recognition […] we see that Jesus’ work is explained in several actions: Jesus speaks; Jesus knows; Jesus gives eternal life; Jesus safeguards (Pope Francis)
Nel Vangelo di oggi (cfr Gv 10,27-30) Gesù si presenta come il vero Pastore del popolo di Dio. Egli parla del rapporto che lo lega alle pecore del gregge, cioè ai suoi discepoli, e insiste sul fatto che è un rapporto di conoscenza reciproca […] vediamo che l’opera di Gesù si esplica in alcune azioni: Gesù parla, Gesù conosce, Gesù dà la vita eterna, Gesù custodisce (Papa Francesco)
To enter into communion with God, before observing the laws or satisfying religious precepts, it is necessary to live out a real and concrete relationship with him […] And this “scandalousness” is well represented by the sacrament of the Eucharist: what sense can there be, in the eyes of the world, in kneeling before a piece of bread? Why on earth should someone be nourished assiduously with this bread? The world is scandalized (Pope Francis)
Per entrare in comunione con Dio, prima di osservare delle leggi o soddisfare dei precetti religiosi, occorre vivere una relazione reale e concreta con Lui […] E questa “scandalosità” è ben rappresentata dal sacramento dell’Eucaristia: che senso può avere, agli occhi del mondo, inginocchiarsi davanti a un pezzo di pane? Perché mai nutrirsi assiduamente di questo pane? Il mondo si scandalizza (Papa Francesco)
What is meant by “eat the flesh and drink the blood” of Jesus? Is it just an image, a figure of speech, a symbol, or does it indicate something real? (Pope Francis)
Che significa “mangiare la carne e bere il sangue” di Gesù?, è solo un’immagine, un modo di dire, un simbolo, o indica qualcosa di reale? (Papa Francesco)
What does bread of life mean? We need bread to live. Those who are hungry do not ask for refined and expensive food, they ask for bread. Those who are unemployed do not ask for enormous wages, but the “bread” of employment. Jesus reveals himself as bread, that is, the essential, what is necessary for everyday life; without Him it does not work (Pope Francis)
Che cosa significa pane della vita? Per vivere c’è bisogno di pane. Chi ha fame non chiede cibi raffinati e costosi, chiede pane. Chi è senza lavoro non chiede stipendi enormi, ma il “pane” di un impiego. Gesù si rivela come il pane, cioè l’essenziale, il necessario per la vita di ogni giorno, senza di Lui la cosa non funziona (Papa Francesco)
In addition to physical hunger man carries within him another hunger — all of us have this hunger — a more important hunger, which cannot be satisfied with ordinary food. It is a hunger for life, a hunger for eternity which He alone can satisfy, as he is «the bread of life» (Pope Francis)
Oltre alla fame fisica l’uomo porta in sé un’altra fame – tutti noi abbiamo questa fame – una fame più importante, che non può essere saziata con un cibo ordinario. Si tratta di fame di vita, di fame di eternità che Lui solo può appagare, in quanto è «il pane della vita» (Papa Francesco)
The Eucharist draws us into Jesus' act of self-oblation. More than just statically receiving the incarnate Logos, we enter into the very dynamic of his self-giving [Pope Benedict]
L'Eucaristia ci attira nell'atto oblativo di Gesù. Noi non riceviamo soltanto in modo statico il Logos incarnato, ma veniamo coinvolti nella dinamica della sua donazione [Papa Benedetto]

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