May 2, 2025 Written by 

The Holy Operation

In the sixth chapter of John's Gospel, Jesus speaking to his disciples tells them that only the Spirit of God can revive man and open him to new horizons.

Francis of Assisi, after his carefree youth, when he met the Lord, received a great outpouring of the Holy Spirit which, turning his life upside down, led him to a completely new existential style, overturned by the Gospel rebirth.

He considered himself a fool for Christ, "simplex et idiot"; united with Our Lady Poverty, because he was assumed by Jesus from the beginning to the end of his life and the source of divine riches.

By the work of the Spirit he was a new man, before whom bare and vital perspectives prevailed.

The world, with its deceptive appearances, no longer interested him and he was only attracted by the unloved Love.

He too, like Peter, if not with words with deeds, repeated to our Saviour:

"Jesus to whom shall I go, to whom shall we go?! You alone have words that do not pass away!".

But some passages from the Franciscan Sources support all this.

"Another time, being in Rome in the house of a cardinal, he was questioned about some obscure passages, and he expounded those profound concepts so clearly, that one would think he had always lived in the midst of the Scriptures.

Therefore the lord cardinal said to him:

"I do not question you as a man of letters, but as a man who has the Spirit of God.

And for this I gladly accept the meaning of your answer, because I know that it comes from God alone" (FF 691).

And again Celano, in the Vita prima:

"Men and women, clerics and religious flocked to see and hear the Saint of God, who appeared to all as a man from another world.

People of all ages and sexes were solicitous to admire the wonders that the Lord was again working in the world through his servant.

By reason of the presence or even the mere fame of Saint Francis, it seemed indeed that a new light had been sent down from heaven at that time to dispel the caliginous darkness that had invaded the earth" (FF 383).

Francis himself, in the Regola Bollata (1223), exhorts his followers thus:

"What they must desire above all things is to have the Spirit of the Lord and his Holy operation, to pray to him always with a pure heart and to have humility, patience in persecution and infirmity" (FF 104).

 

«It is the Spirit that vivifies, the flesh is of no avail. The words that I have spoken to you are spirit and are life» (Jn 6:63)

 

 

Saturday of the 3rd wk. in Easter  (Jn 6:60-69)

46 Last modified on Friday, 02 May 2025 04:22
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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To enter into communion with God, before observing the laws or satisfying religious precepts, it is necessary to live out a real and concrete relationship with him […] And this “scandalousness” is well represented by the sacrament of the Eucharist: what sense can there be, in the eyes of the world, in kneeling before a piece of bread? Why on earth should someone be nourished assiduously with this bread? The world is scandalized (Pope Francis)
Per entrare in comunione con Dio, prima di osservare delle leggi o soddisfare dei precetti religiosi, occorre vivere una relazione reale e concreta con Lui […] E questa “scandalosità” è ben rappresentata dal sacramento dell’Eucaristia: che senso può avere, agli occhi del mondo, inginocchiarsi davanti a un pezzo di pane? Perché mai nutrirsi assiduamente di questo pane? Il mondo si scandalizza (Papa Francesco)
What is meant by “eat the flesh and drink the blood” of Jesus? Is it just an image, a figure of speech, a symbol, or does it indicate something real? (Pope Francis)
Che significa “mangiare la carne e bere il sangue” di Gesù?, è solo un’immagine, un modo di dire, un simbolo, o indica qualcosa di reale? (Papa Francesco)
What does bread of life mean? We need bread to live. Those who are hungry do not ask for refined and expensive food, they ask for bread. Those who are unemployed do not ask for enormous wages, but the “bread” of employment. Jesus reveals himself as bread, that is, the essential, what is necessary for everyday life; without Him it does not work (Pope Francis)
Che cosa significa pane della vita? Per vivere c’è bisogno di pane. Chi ha fame non chiede cibi raffinati e costosi, chiede pane. Chi è senza lavoro non chiede stipendi enormi, ma il “pane” di un impiego. Gesù si rivela come il pane, cioè l’essenziale, il necessario per la vita di ogni giorno, senza di Lui la cosa non funziona (Papa Francesco)
In addition to physical hunger man carries within him another hunger — all of us have this hunger — a more important hunger, which cannot be satisfied with ordinary food. It is a hunger for life, a hunger for eternity which He alone can satisfy, as he is «the bread of life» (Pope Francis)
Oltre alla fame fisica l’uomo porta in sé un’altra fame – tutti noi abbiamo questa fame – una fame più importante, che non può essere saziata con un cibo ordinario. Si tratta di fame di vita, di fame di eternità che Lui solo può appagare, in quanto è «il pane della vita» (Papa Francesco)
The Eucharist draws us into Jesus' act of self-oblation. More than just statically receiving the incarnate Logos, we enter into the very dynamic of his self-giving [Pope Benedict]
L'Eucaristia ci attira nell'atto oblativo di Gesù. Noi non riceviamo soltanto in modo statico il Logos incarnato, ma veniamo coinvolti nella dinamica della sua donazione [Papa Benedetto]
Jesus, the true bread of life that satisfies our hunger for meaning and for truth, cannot be “earned” with human work; he comes to us only as a gift of God’s love, as a work of God (Pope Benedict)
Gesù, vero pane di vita che sazia la nostra fame di senso, di verità, non si può «guadagnare» con il lavoro umano; viene a noi soltanto come dono dell’amore di Dio, come opera di Dio (Papa Benedetto)
Jesus, who shared his quality as a "stone" in Simon, also communicates to him his mission as a "shepherd". It is a communication that implies an intimate communion, which also transpires from the formulation of Jesus: "Feed my lambs... my sheep" (Pope John Paul II)

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