Jesus calls us to bear essential witness, to give our whole lives, to be salt and light for everyone.

Francis, in his journey of faith, sought to please God with a flavourful existence and a luminous life, irrigated by Grace.

Chiara herself, always united with her Spouse Jesus, was prophetically chosen to be what her name meant: light, brightness for the world.

Their witness shines forth in the Sources.

In Brother Elia's Letter, written immediately after Francis' death, the experience of the friars alongside their father and the fragrance of life they breathed is evident.

"Truly, the presence of our brother and father Francis was the true light, not only for us who were his companions in the same profession of life, but also for those who were far away.

He was, in fact, a light raised up by the true light, the one that illuminates those who were in darkness and sat in the shadow of death, to direct their steps on the path of peace.

This he did, like the true meridian light.

The light that came from above illuminated his heart and warmed his will with the fire of his love" (FF 307).

This is the experience of those who knew him closely.

But Clare herself, in the correspondence compiled for the wonderful dialogue with Agnes of Bohemia, offers passages that are the measure of her heart and her luminous life.

In the fourth letter we read:

«And since this vision of him is the splendour of eternal glory, the brightness of everlasting light and a spotless mirror, every day bring your soul, O Queen, bride of Jesus Christ, to this mirror and gaze continually at your face in it, so that you may adorn yourself entirely, inside and out, clothed and surrounded by variety, and be equally adorned with the flowers and garments of all virtues, as befits you, beloved daughter and bride of the supreme King» (FF 2902).

In Francis and Clare, purity had reached such levels that the whole machinery of the world, as St Bonaventure says, was placed at the service of the sanctified senses of these two splendid figures.

In their poor and simple existence, everything became a clear and profound testimony to the praise of God.

Clare of Assisi was, like her master and father, the incarnate splendour of the Holy Word. With her endless clarity, she was an echo of the Risen One, Light from Light.

Francis was salt that made the daily life of the poor and the rich savoury; salt that revolutionised his era and that still today, eight hundred years after his death, gives meaning to the life of every person, questioning them about what they seek and follow.

His madness - as it was considered in his day - proved to be evangelical wisdom.

His salt still attests to the validity of the path embraced in unity with Christ; his choice is the flavour of salt in a sometimes insipid world.

«Let your light shine before others, so that they may see your good works and give glory to your Father in heaven» (Mt 5:16)

5th Sunday in O.T.  A  (Mt 5:13-16)

In today's Gospel Jesus invites his own to a deserted place, in the background. The throng of the crowd did not even allow them to eat.

But the Lord first of all feels compassion for the people who followed him, because they were like sheep without a shepherd.

Assiduous contemplation and purity of life had made Francis powerful, by grace, even over the forces of evil, making him a credible witness to the Lord through numerous healings.

The Sources eloquently illuminate in this regard:

"People of all ages [...] ran to see and hear that new man.

He pilgrimaged through the various regions, fervently proclaiming the Gospel; and the Lord cooperated, confirming the Word with the miracles that accompanied it.

Indeed, in the name of the Lord, Francis, preacher of the truth, cast out demons, healed the sick" (FF 1212).

Once "I do not know how to qualify the horrible illness from which a brother suffered, some attributed it to the presence of an evil devil.

The poor man would often throw himself to the ground and, squinting his eyes in a horrible way, he would foam at the mouth; his limbs would now contract, now stretch, now stiff, now bent and twisted [...].

The saint Francis had immense compassion for him, went to him, blessed him, humbly praying to God, and the sick man obtained prompt and complete health and never suffered such an evil again" (FF 440).

"In Città di Castello a woman was possessed by an evil and furious spirit: as soon as the Saint [...] had obediently ordered [him to come out of her], the demon fled full of indignation, leaving the poor obsessed woman free in body and soul" (FF 1219)

Francis had married the Light, obscuring the power of evil.

The Minim had compassion on the tired and exhausted crowds that followed him and, in prayer, his constant refuge, he asked God for labourers for the abundant harvest.

He also asked his brothers to pray much for this cause.

Like Jesus, the Saint travelled through all the towns and villages, preaching the Gospel of the Kingdom and healing every sickness and every infirmity.

«And as he went out he saw many crowds and had compassion on them, for they were like sheep that have no shepherd, and he began to teach them many things» (Mk 6:34)

Saturday, 4th wk. in O.T.  (Mk 6:30-34)

The evangelist Mark illustrates the circumstances of the Baptist's martyrdom.

Herod wanted to have John killed for fear of revolts, and because he reproached him for his offences.

But he feared the crowd, who considered him a prophet.

The theme of persecution combined with the people's favour for the man of God is also present in St Francis.

In the Sources we read:

"Since the herald of Christ was famous for these and many other prodigies, the people paid attention to his words, as if he spoke as an Angel of the Lord.

For the prerogative of the lofty virtues, the spirit of prophecy, the thaumaturgic power, the mission to preach coming from heaven, the obedience of creatures deprived of reason, the sudden conversions of hearts brought about by hearing his word, the knowledge infused by the Holy Spirit and superior to human doctrine, the authorisation to preach granted by the Supreme Pontiff by divine revelation, as well as the Rule, which defines the form of preaching, confirmed by the Vicar of Christ himself and, finally, the signs of the Supreme King impressed like a seal on his body, are like ten testimonies for the whole world and confirm without a shadow of a doubt that Francis, the herald of Christ, is worthy of veneration for the mission received, authentic in the doctrine taught, admirable for his holiness and that, therefore, he preached the Gospel of Christ as a true envoy of God" (FF 1221).

For this he too encountered persecution.

But to his brothers, in the Regola non bollata, he reminds them:

"And let all the brothers, wherever they are, remember that they have given themselves and abandoned their bodies to our Lord Jesus Christ.

And for his love they must expose themselves to enemies both visible and invisible, for the Lord says:

«He who loses his soul for my sake will save it for eternal life» " (FF 45).

Francis sacrificed his whole self on the altar of charity and poverty for the sake of the Kingdom, leaving everyone a shining example.

«And immediately the king sent a guard and ordered his head to be brought in, and went and beheaded him in the prison» (Mk 6:27)

Friday, 4th wk. in O.T.  (Mk 6:14-29)

In the Regola bollata (1223) Francis of Assisi writes to his brothers:

«In whatever house they enter they are to say, first of all: Peace to this house; and, according to the holy Gospel, it is lawful for them to eat all the food that will be presented to them» (FF 86).

A poor, essential behaviour, suited to the circumstances, without pretence.

A style that also concerns the singular equipment of the route:

«And he commanded them to take nothing on the way except a staff only, neither bread nor saddlebags nor copper for a belt, but having put on sandals not to wear two tunics» (Mk 6:8-9).

All this constituted ‘the pilgrim's kit’ for the sake of Christ and his almighty Word.

For himself and his first companions, Francis had wondered a lot about how to follow the Gospel.

One day*, he entered St Peter's church, where the passage on the mandate given to the Apostles was being read.

"After Mass, he asked the priest to explain the passage to him*. The priest commented on it to him point by point, and Francis, hearing that the disciples of Christ must possess neither gold, nor silver, nor money, nor carry saddlebags, nor bread [...] but only preach the Kingdom of God [...] immediately, exulting in the Holy Spirit, exclaimed:

«This I want, this I ask, this I long to do with all my heart!»” (FF 356).

And without any delay, full of joy, he set about to fulfil the salutary admonition and all the teachings he had heard.

The Sources continue:

"For he had never been a deaf hearer of the Gospel, but, entrusting everything he heard to a commendable memory, he sought with all diligence to carry it out to the letter" (FF 357).

From then on, with great fervour, Francis began to preach penance, edifying everyone with the simplicity and effectiveness of his word and the magnificence of his heart.

He began his preaching precisely in the church of St. George, where he had his first rudiments of Latin and religious instruction, where he had learned to read, and where he later had his first burial.

Poor, he began to sow the Good News; bare of everything.

And naked he gave himself to the Good News until the end of his life.

*The event may have happened either on 12 October (feast of St Luke) or 24 February 1209 (feast of St Matthias), on which days the Gospel of the Apostles' mission is read.

Thursday, 4th wk. in O.T.  (Mk 6,7-13)

Chapter 6 of Mark's Gospel highlights the rejection of Jesus by the inhabitants of Nazareth.

The Lord is amazed at the unbelief found in his homeland and the contempt reserved for him, so much so that he could not perform any miracles there.

Like Jesus, so is his disciple. Following in Christ's footsteps, Francis of Assisi also wished that the people of his time had been builders and choristers of other dreams. But in his life he met (and with him his friars) men in whom the inability to recognise the figure of the divine in the human often dwells.

A hardness that goes hand in hand with that contempt for the prophetic and that tends to nullify what is revolutionary in the spirit of the Poor Man: the happy intuition of the valorisation of the person.

We find in the authoritative Sources:

"If Guido [a benefactor] treated them with such regard, others instead covered them with contempt. People of high and lowly status mocked and maligned them, even to the point of stripping them of their miserable garments.

The servants of God remained naked because, according to the evangelical ideal, they wore nothing but that one piece of clothing, and moreover they did not demand the return of what was taken from them [...].

Some threw mud on them; others put dice in their hands, inviting them to play; still others, grabbing them from behind by the hood, dragged them on their backs.

These and other such wickednesses were inflicted on them, because they were thought to be such mean beings, that they could be scrambled at will.

Together with hunger and thirst, with cold and nakedness, they endured tribulations and sufferings of all kinds.

But they bore everything with imperturbable patience, according to the admonition of Francis" (FF 1444).

«No prophet is despised except in his own country and among his own kin and household» (Mk 6:4)

Wednesday 4th wk. in O.T.  (Mk 6,1-6)

The Liturgy gives us the story of the healing of the haemorrhoissa, a poor sick woman - and the resuscitation of the daughter of Jairus, leader of the synagogue.

The common denominator of these episodes is the sincere trust that the Lord asks for and finds in some people.

Animated by indomitable Faith, Francis became Alter Christus and received from the Lord the Divine Energy for healing, testifying that God was in him and with him.

Already in his lifetime he performed many prodigies: for example, the one that took place in Nardi. A woman regained her sight the moment Francis made the sign of the cross.

Or the one that portrays Francis in distress for a friar suffering from epilepsy. He went to him and, after blessing him, cured him.

In the process of canonisation, more than 40 miracles were recognised by the authorities.

We report one of them, taken from the Sources and relating to after his death.

"The little son, barely seven years old, of a notary in Rome, had taken it into his head, as children do, to follow his mother who was going to the church of St Mark.

Since his mother had forced him to stay at home, he threw himself out of the window of the palace [...] The mother, seeing that she had suddenly lost her son [...] began to tear herself apart with her own hands [...].

But a friar of the Order of Friars Minor, named Rao, who was on his way there to preach, approached the child and then, full of faith, said to the father:

«Do you believe that Francis, the saint of God, can raise your son from the dead, by virtue of that love he always had for Jesus Christ, who died on the cross to give life to men?»

The father replied that he firmly believed this. The friar prostrated himself in prayer with his companion and incited all present to pray.

As the prayer was finished, the child began to yawn a little, opened his eyes and raised his arms, finally stood up on his own and immediately, in the presence of all, began to walk, safe and sound, restored to life and, at the same time, to salvation by the admirable power of the Saint" (FF 1266).

Prayer of Francis before the Crucifix (FF 276).

«Most glorious God

illuminate the darkness of my heart.

And give me firm faith

certain hope and perfect charity

wisdom and knowledge,

Lord,

that I may do thy holy and true commandment.

Amen».

Tuesday 4th wk. in O.T.  (Mk 5,21-43)

The passage in Luke tells of the Presentation of Jesus in the Temple - as the true Light of nations and salvation of peoples, revealed to the multitudes.

The Sources recount that Francis had, among other things, an extraordinary regard for oil lamps, lamps and candles, and never wanted to extinguish their splendour by his own hand, because they were symbols of the eternal Light.

Likewise Clare, in a letter to Blessed Agnes of Prague:

"And since this vision of Him is the splendour of eternal glory, the gleam of everlasting light and a mirror without blemish, every day bring your soul, O Queen, bride of Jesus Christ, into this mirror and continually scrutinise your face in it [...]" (FF 2902).

The Saint, a man made prayer, always received from the Spirit of the Lord who guided him, all the light necessary to be a scrutiniser of consciences, a dismantler of pseudo-truths.

In fact, the episode that we take again from the Sources, attests to this:

"There was a friar, judging from the outside more than holy.

The brothers spoke at length about him to Francis, who was passing by.

But the Poverello replied to their praise thus:

"Stop, brothers, praising the devil's fictions in him. Know that this is diabolical temptation and fraudulent deception".

The brothers did not take kindly to this reply: according to them, it was impossible that falsehood and fraud could be dressed up under so many signs of perfection.

But, not many days later, when this fellow left the Order, it was clear to all that the man of God had read, with his luminous gaze, into the innermost secret of that heart.

This was the way in which he infallibly foresaw even the fall of many who seemed to stand upright; as well as the conversion of many sinners to Christ.

Hence it seemed as if he were now closely contemplating the mirror of eternal light, in whose wondrous splendour the eye of his spirit could see things physically distant as if they were present" (FF 1198).

Francis had encountered the Light in his existence, had been penetrated by it to the point of becoming, in Christ, himself a "sign" for many.

«Behold, this is set for the ruin and resurrection of many in Israel and for a sign contradicted [...] so that thoughts may be revealed to many hearts» (Lk 2:34-35)

February 2nd, Presentation of the Lord  (Lk 2:22-40)

On this Sunday, the liturgy offers us the splendid passage from Matthew's Beatitudes.

The passage begins with poverty of spirit and concludes with the blessedness of those who are persecuted, that is, those who want to live the Gospel and love to the full.

For Francis and Clare of Assisi, humility of heart and interior and exterior poverty were the keystone of all the other beatitudes, the identikit of Jesus and of every disciple who wants to walk in his footsteps.

There is an enchanting passage on poverty in the «Sacrum Commercium» (an allegorical operetta by an unknown author) contained in the Sources, which we quote here.

«Thus, enamoured of your beauty, the Son of the Most High Father united himself closely to you alone in the world and knew you to be most faithful in all things.

Even before He came to earth from the splendour of His homeland, You prepared for Him a worthy dwelling, a throne on which to sit and a bedchamber where to rest, that is, the most poor Virgin, from whom He was born to shine upon this world.

You hastened to meet Him as soon as He was born, so that He might find in You, and not in softness, a place that was pleasing to Him.

He was laid, says the evangelist, in a manger, because there was no room for him in the inn.

In the same way, without ever separating yourself from him, you always accompanied him, so much so that throughout his life, when he appeared on earth and lived among men, while the foxes had their dens and the birds of the sky had their nests, he had nowhere to lay his head.

And later, when he, who had once opened the mouths of the prophets, opened his mouth to teach, he first wanted to praise you, he first exalted you with the words: Blessed are the poor in spirit, for theirs is the Kingdom of Heaven» (FF 1977).

Francis then, in his Admonitions, among other things, exalts the pure heart, precisely the poor heart, when he says:

«Blessed are the pure in heart, for they shall see God. Truly pure in heart are those who despise earthly things and seek heavenly things, and never cease to worship and see the Lord God, alive and true, with a pure heart and soul» (FF 165).

Chiara echoes this in her Testament:

«If we live according to the aforementioned way of life, we will leave a noble example to others and, through a very short period of effort, we will earn the prize of eternal bliss» (FF 2830).

«Blessed are the poor in spirit, for theirs is the kingdom of heaven» (Mt 5:3)

4th Sunday in O.T.  A  (Mt 5:12a)