May 20, 2025 Written by 

Dwelling place

On this Sunday, the Gospel highlights the response given by Jesus to the disciples:

"If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him" (Jn 14:23).

Francis, in love with Christ, longed to be dwelt in fullness by the Lord, cherishing a profound relationship of love.

He longed to be God's dwelling place and asked for it in prayer for his brothers.

In the Sources, a place of firstfruits, we find:

"And as many as do these things, as long as they do such things and persevere in them to the end, the Spirit of the Lord will rest upon them, and he will make his habitation and dwelling place therein. And they shall be children of the heavenly Father, whose works they do, and they shall be spouses, brothers and mothers of our Lord Jesus Christ [...]" (FF 200 - Letter to the Faithful).

Again, in the Vita prima of Celano:

"Passing one day through those quarters with great pomp and clamour by the Emperor Otto*, who was on his way to receive "the crown of the earth", the most holy father did not even want to come out of his hovel, which was close to the transit route, nor did he allow his own people to go there, except for one who had to firmly announce to the emperor that his glory would last very little.

Since the glorious saint had his dwelling in the depths of his heart, where he prepared a worthy habitation for God, the outer world with its clamour could never distract him, nor any voice interrupt the great work to which he was intent. He felt himself invested with apostolic authority, and therefore he firmly refused to flatter kings and princes" (FF 396).

The Poor Man considered himself the Herald of the Great King, the only true King: Jesus, who certainly did not chase the human crown.

Dwelling in God for Francis meant living his Word to the full, having the sentiments of Christ, fulfilling his own mission received, with the power of the Spirit.

And Clare, also, in her third letter to Agnes of Prague, recalls:

"It is now clear that the soul of the faithful man, who is the most worthy of all creatures, is made greater than heaven by the grace of God.

While, in fact, the heavens with all other created things cannot contain the Creator, the faithful soul, on the other hand, and it alone, is His dwelling place and sojourn, and this only by reason of charity, of which the ungodly are deprived. It is the Truth itself that affirms this:

"He who loves me will be loved by my Father, and I also will love him; we will come to him and make our abode in him" (FF 2892).

The community of St Mary of the Portiuncula and that of San Damiano were indeed two places where the Trinity was mirrored and shone.

 

* Otto IV passed through the Duchy of Spoleto at the end of September 1209.

* Crowned in Rome on 4 October and dismissed by Pope Innocent III himself a year later. But the news could also refer to a later passing of the emperor in 1210.

 

 

6th Sunday in Easter C  (Jn 14:23-29)

42 Last modified on Tuesday, 20 May 2025 10:33
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
While he is about to entrust to the Apostles — which in fact means “envoys” — the mission of taking the Gospel to all the world, Jesus promises that they will not be alone. The Holy Spirit, the Counselor, will be with them, and will be beside them, moreover, will be within them, to protect and support them. Jesus returns to the Father but continues to accompany and teach his disciples through the gift of the Holy Spirit (Pope Francis)
Mentre sta per affidare agli Apostoli – che vuol dire appunto “inviati” – la missione di portare l’annuncio del Vangelo in tutto il mondo, Gesù promette che non rimarranno soli: sarà con loro lo Spirito Santo, il Paraclito, che si porrà accanto ad essi, anzi, sarà in essi, per difenderli e sostenerli. Gesù ritorna al Padre ma continua ad accompagnare e ammaestrare i suoi discepoli mediante il dono dello Spirito Santo (Papa Francesco)
Jesus who is the teacher of love, who liked to talk about love so much, in this Gospel speaks of hate. Exactly of hate. But he liked to call things by the proper name they have (Pope Francis)
Gesù che è maestro dell’amore, al quale piaceva tanto parlare di amore, in questo Vangelo parla di odio. Proprio di odio. Ma a lui piaceva chiamare le cose con il nome proprio che hanno (Papa Francesco)
St Thomas Aquinas says this very succinctly when he writes: "The New Law is the grace of the Holy Spirit" (Summa Theologiae, I-IIae, q.106 a. 1). The New Law is not another commandment more difficult than the others: the New Law is a gift, the New Law is the presence of the Holy Spirit [Pope Benedict]
San Tommaso d’Aquino lo dice in modo molto preciso quando scrive: “La nuova legge è la grazia dello Spirito Santo” (Summa theologiae, I-IIae, q. 106, a. 1). La nuova legge non è un altro comando più difficile degli altri: la nuova legge è un dono, la nuova legge è la presenza dello Spirito Santo [Papa Benedetto]
Even after seeing his people's repeated unfaithfulness to the covenant, this God is still willing to offer his love, creating in man a new heart (John Paul II)
Anche dopo aver registrato nel suo popolo una ripetuta infedeltà all’alleanza, questo Dio è disposto ancora ad offrire il proprio amore, creando nell’uomo un cuore nuovo (Giovanni Paolo II)
«Abide in me, and I in you» (v. 4). This abiding is not a question of abiding passively, of “slumbering” in the Lord, letting oneself be lulled by life [Pope Francis]
«Rimanete in me e io in voi» (v. 4). Questo rimanere non è un rimanere passivo, un “addormentarsi” nel Signore, lasciandosi cullare dalla vita [Papa Francesco]
سَلامي أُعطيكُم – My peace I give to you! (Jn 14:27). This is the true revolution brought by Christ: that of love […] You will come to know inconceivable joy and fulfilment! To answer Christ’s call to each of us: that is the secret of true peace (Pope Benedict)
سَلامي أُعطيكُم [Vi do la mia pace!]. Qui è la vera rivoluzione portata da Cristo, quella dell'amore [...] Conoscerete una gioia ed una pienezza insospettate! Rispondere alla vocazione di Cristo su di sé: qui sta il segreto della vera pace (Papa Benedetto)
Spirit, defined as "another Paraclete" (Jn 14: 16), a Greek word that is equivalent to the Latin "ad-vocatus", an advocate-defender. The first Paraclete is in fact the Incarnate Son who came to defend man (Pope Benedict)
Spirito, definito "un altro Paraclito" (Gv 14,16), termine greco che equivale al latino "ad-vocatus", avvocato difensore. Il primo Paraclito infatti è il Figlio incarnato, venuto per difendere l’uomo (Papa Benedetto)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.