May 15, 2025 Written by 

Loving one another is worth more than holocausts

In today's Gospel verses Jesus calls us to love one another, as He has loved us, to the end.

In the life of Francis, this commandment shone particularly bright.

He loved his own with a predilection and cared for the poor and those lepers once abhorred.

The Sources inform us with significant passages.

"From then on he clothed himself with the spirit of poverty, an intimate feeling of humility and deep piety.

Whereas before he abhorred not only the company of lepers, but even seeing them from a distance, now, because of the crucified Christ, who, according to the words of the prophet, took on the despicable appearance of a leper, he served them with humility and gentleness, aiming at full self-loathing.

He often visited the homes of lepers; he generously gave them alms and with great compassion and affection kissed their hands and faces.

Even for the poor beggars he longed to spend not only his goods, but even himself.

Sometimes he would strip off his clothes for them, sometimes he would tear them to pieces, when he had nothing else to give.

He also assisted poor priests with reverence and piety, providing especially for the altar furnishings, thus becoming a sharer in divine worship, while providing for the needs of the ministers of worship" (FF 1036).

For the Poverello, giving his life for his friends was daily bread and joy of heart.

He had taught the brothers to help their brother in need and in danger, ready to give their lives so that the other might be.

In the Legend of the Three Companions

"One day when two brothers were walking together, they came across a madman, who started throwing stones at them.

One of them, seeing that the stones were directed at his companion, immediately stepped in front of him, preferring to be hit himself instead of his brother.

Such was the mutual love that inflamed them, and so sincerely were they ready to lay down their lives for one another" (FF 1447).

And again:

"To those who wanted to enter the Order, the Saint taught to repudiate the world first, offering to God first the external goods, then to make the interior gift of themselves" (FF 667).

Mutual love was his fixed ideal, thinking of what the Saviour had suffered so that we might be One.

 

«This is my commandment, that you love one another, as I have loved you» (Jn 15:12)

 

 

Friday of the 5th wk. in Easter  (Jn 15:12-17)

74 Last modified on Thursday, 15 May 2025 04:38
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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While he is about to entrust to the Apostles — which in fact means “envoys” — the mission of taking the Gospel to all the world, Jesus promises that they will not be alone. The Holy Spirit, the Counselor, will be with them, and will be beside them, moreover, will be within them, to protect and support them. Jesus returns to the Father but continues to accompany and teach his disciples through the gift of the Holy Spirit (Pope Francis)
Mentre sta per affidare agli Apostoli – che vuol dire appunto “inviati” – la missione di portare l’annuncio del Vangelo in tutto il mondo, Gesù promette che non rimarranno soli: sarà con loro lo Spirito Santo, il Paraclito, che si porrà accanto ad essi, anzi, sarà in essi, per difenderli e sostenerli. Gesù ritorna al Padre ma continua ad accompagnare e ammaestrare i suoi discepoli mediante il dono dello Spirito Santo (Papa Francesco)
Jesus who is the teacher of love, who liked to talk about love so much, in this Gospel speaks of hate. Exactly of hate. But he liked to call things by the proper name they have (Pope Francis)
Gesù che è maestro dell’amore, al quale piaceva tanto parlare di amore, in questo Vangelo parla di odio. Proprio di odio. Ma a lui piaceva chiamare le cose con il nome proprio che hanno (Papa Francesco)
St Thomas Aquinas says this very succinctly when he writes: "The New Law is the grace of the Holy Spirit" (Summa Theologiae, I-IIae, q.106 a. 1). The New Law is not another commandment more difficult than the others: the New Law is a gift, the New Law is the presence of the Holy Spirit [Pope Benedict]
San Tommaso d’Aquino lo dice in modo molto preciso quando scrive: “La nuova legge è la grazia dello Spirito Santo” (Summa theologiae, I-IIae, q. 106, a. 1). La nuova legge non è un altro comando più difficile degli altri: la nuova legge è un dono, la nuova legge è la presenza dello Spirito Santo [Papa Benedetto]
Even after seeing his people's repeated unfaithfulness to the covenant, this God is still willing to offer his love, creating in man a new heart (John Paul II)
Anche dopo aver registrato nel suo popolo una ripetuta infedeltà all’alleanza, questo Dio è disposto ancora ad offrire il proprio amore, creando nell’uomo un cuore nuovo (Giovanni Paolo II)
«Abide in me, and I in you» (v. 4). This abiding is not a question of abiding passively, of “slumbering” in the Lord, letting oneself be lulled by life [Pope Francis]
«Rimanete in me e io in voi» (v. 4). Questo rimanere non è un rimanere passivo, un “addormentarsi” nel Signore, lasciandosi cullare dalla vita [Papa Francesco]
سَلامي أُعطيكُم – My peace I give to you! (Jn 14:27). This is the true revolution brought by Christ: that of love […] You will come to know inconceivable joy and fulfilment! To answer Christ’s call to each of us: that is the secret of true peace (Pope Benedict)
سَلامي أُعطيكُم [Vi do la mia pace!]. Qui è la vera rivoluzione portata da Cristo, quella dell'amore [...] Conoscerete una gioia ed una pienezza insospettate! Rispondere alla vocazione di Cristo su di sé: qui sta il segreto della vera pace (Papa Benedetto)
Spirit, defined as "another Paraclete" (Jn 14: 16), a Greek word that is equivalent to the Latin "ad-vocatus", an advocate-defender. The first Paraclete is in fact the Incarnate Son who came to defend man (Pope Benedict)
Spirito, definito "un altro Paraclito" (Gv 14,16), termine greco che equivale al latino "ad-vocatus", avvocato difensore. Il primo Paraclito infatti è il Figlio incarnato, venuto per difendere l’uomo (Papa Benedetto)

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