May 14, 2025 Written by 

Joy of the resurrected

In chapter fifteen of John, Jesus announces that his full Joy in us comes from abiding in his love.

Looking more closely at the life of the two Poor of Assisi, we realise that in the assiduous listening to the Word of God, translated into life, there was their authentic joy. Joy free from all kinds of trappings, of trifles aimed at delaying their going to Christ.

In the Sources, a repository of experiential firstfruits, we find passages that smell of naked beauty, of blissful poverty, of joy that finds its raison d'être in Union with God.

Already in his Admonitions Francis explains where true joy dwells.

"Blessed is that religious man, who has no joy and gladness except in the most holy words and works of the Lord, and through these leads men to the love of God with joy and gladness.

Woe to that religious man who delights in idle and frivolous words and with them leads men to laughter" (FF 170).

And in the Second Life of Celano:

"When the sweetest melody of the spirit fermented in his bosom, it manifested itself outwardly in French words, and the vein of divine inspiration, which his ear furtively perceived, overflowed in jubilation in the manner of a jester.

At times - as I have seen with my own eyes - he would pick up a piece of wood from the ground, and while holding it on his left arm, with his right he would take a bow held curved by a string and pass it over it, accompanying himself with suitable movements, as if it were a viella*, and he would sing in French the praises of the Lord.

Well often all this exultation ended in tears and the jubilation was diluted into mourning for the passion of the Lord.

Then the Saint, prey to continuous and prolonged sighs and renewed groans, forgetting what he had in his hand, remained stretched towards heaven" (FF 711).

And in the Legend Perugina:

"From the moment of his conversion to the day of his death, Francis was very hard, always, on his body. But his highest and most passionate commitment was to possess and preserve spiritual joy within himself.

He affirmed: "If the servant of God will take care to habitually have and preserve interior and exterior joy, joy that flows from a pure heart, in nothing can demons harm him, who will say:

"Since this servant of God keeps himself happy in tribulation as in prosperity, we do not find a breach to enter into him and do him harm" (FF 1653).

And Clare, in her letters to Agnes of Prague, her spiritual daughter, makes it clear what joy consists in that no one can take away from the friends of Jesus.

To the letters, above all, is delivered the secret of Clare, a "Woman enclosed" in the mystery of God.

His message is so simple as to appear almost a revelation: prayer, poverty, joy.

"Thou truly happy! It is granted to you to enjoy this sacred banquet, that you may adhere with all the fibres of your heart to Him, whose beauty is the untiring admiration of the blessed hosts of heaven.

The love of Him makes one happy, contemplation restores, kindness fills.

The gentleness of him pervades the whole soul, the memory shines sweetly in the memory.

At his perfume the dead rise and the glorious vision of him will form the happiness of the citizens of the heavenly Jerusalem' (FF 2901 - third letter).

 

*Five-stringed instrument proper to troubadours, similar to the viola.

 

 

Thursday of the 5th wk. in Easter  (Jn 15:9-11)

207 Last modified on Wednesday, 14 May 2025 05:07
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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It is as though you were given a parcel with a gift inside and, rather than going to open the gift, you look only at the paper it is wrapped in: only appearances, the form, and not the core of the grace, of the gift that is given! (Pope Francis)
È come se a te regalassero un pacchetto con dentro un dono e tu, invece di andare a cercare il dono, guardi soltanto la carta nel quale è incartato: soltanto le apparenze, la forma, e non il nocciolo della grazia, del dono che viene dato! (Papa Francesco)
The Evangelists Matthew and Luke (cf. Mt 11:25-30 and Lk 10:21-22) have handed down to us a “jewel” of Jesus’ prayer that is often called the Cry of Exultation or the Cry of Messianic Exultation. It is a prayer of thanksgiving and praise [Pope Benedict]
Gli evangelisti Matteo e Luca (cfr Mt 11,25-30 e Lc 10, 21-22) ci hanno tramandato un «gioiello» della preghiera di Gesù, che spesso viene chiamato Inno di giubilo o Inno di giubilo messianico. Si tratta di una preghiera di riconoscenza e di lode [Papa Benedetto]
It may have been a moment of disillusionment, of that extreme disillusionment and the perception of his own failure. But at that instant of sadness, in that dark instant Francis prays. How does he pray? “Praised be You, my Lord…”. He prays by giving praise [Pope Francis]
Potrebbe essere il momento della delusione, di quella delusione estrema e della percezione del proprio fallimento. Ma Francesco in quell’istante di tristezza, in quell’istante buio prega. Come prega? “Laudato si’, mi Signore…”. Prega lodando [Papa Francesco]
The Lord has our good at heart, that is, that every person should have life, and that especially the "least" of his children may have access to the banquet he has prepared for all (Pope Benedict)
Al Signore sta a cuore il nostro bene, cioè che ogni uomo abbia la vita, e che specialmente i suoi figli più "piccoli" possano accedere al banchetto che lui ha preparato per tutti (Papa Benedetto)
As the cross can be reduced to being an ornament, “to carry the cross” can become just a manner of speaking (John Paul II)
Come la croce può ridursi ad oggetto ornamentale, così "portare la croce" può diventare un modo di dire (Giovanni Paolo II)
Without love, even the most important activities lose their value and give no joy. Without a profound meaning, all our activities are reduced to sterile and unorganised activism (Pope Benedict)
Senza amore, anche le attività più importanti perdono di valore, e non danno gioia. Senza un significato profondo, tutto il nostro fare si riduce ad attivismo sterile e disordinato (Papa Benedetto)
Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that He might take something away from us? Are we not perhaps afraid to give up something significant, something unique, something that makes life so beautiful? Do we not then risk ending up diminished and deprived of our freedom? (Pope Benedict)
Non abbiamo forse tutti in qualche modo paura - se lasciamo entrare Cristo totalmente dentro di noi, se ci apriamo totalmente a lui – paura che Egli possa portar via qualcosa della nostra vita? Non abbiamo forse paura di rinunciare a qualcosa di grande, di unico, che rende la vita così bella? Non rischiamo di trovarci poi nell’angustia e privati della libertà? (Papa Benedetto)
For Christians, volunteer work is not merely an expression of good will. It is based on a personal experience of Christ (Pope Benedict)

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