May 12, 2025 Written by 

In his will, Peace

Jesus distinguishes between the peace that the world gives and the peace that comes from Him.

He is the Prince of Peace, all good things that come from Heaven.

Francis of Assisi was precisely the man of peace, the one who wherever he went wished it on everyone.

The Major Legend reads in this regard:

"In each of his sermons, at the beginning of the discourse, he greeted the people with the wish for Peace, saying:

«May the Lord give you Peace!»

He had learnt this form of greeting by revelation from the Lord, as he himself later affirmed.

It was thus that, moved also by the spirit of the prophets, like the prophets he proclaimed peace, preached salvation and, with his salutary admonitions, reconciled in a firm covenant of true friendship many who before, in discord with Christ, were far from salvation" (FF 1052).

And again, in the Legend of the Three Companions we find Francis exhorting his brothers to be people who live and transmit Peace.

"The peace you proclaim with your mouth, have it even more abundantly in your hearts.

Do not provoke anyone to anger or scandal, but may all be drawn to peace, goodness and concord by your gentleness [...]" (FF 1469).

Francis nourished himself on this good in prayer, and exhorted his brothers to be sons of Peace, as the beautiful blessing addressed to Brother Leone and written by the little Poor in his own hand [as Brother Leo himself confirmed] attests.

"May the Lord bless you* and keep you, show his face to you and have mercy on you.

May he turn his gaze towards you and give you Peace.

May the Lord bless you, Brother Leone" (FF 262).

Clare too, within the walls of San Damiano, lived and taught her sisters the search for Peace, the fullness of goods.

"And how his marvellous virtue was perfected in sickness, from this is proved: that in twenty-eight years of continuous exhaustion, not a murmur is heard, not a lament, but always from his mouth comes a holy conversation, always thanksgiving [...]" (FF 3236).

In the letters she wrote to her spiritual daughters, she wished Peace and, at the moment of her passing, addressed to her soul, she expressed herself thus:

"Go in safety," he tells you, "for you have a good escort on your journey.

Go, for He who created you, sanctified you, and always looking upon you as a mother his son, loved you with tender love" (FF 3252).

Francis and Clare remain important figures on the theme of Peace, sought in the depths of their hearts and in their relationship with God; witnessed by their works in the fraternity and with all creatures.

It is not for nothing that the Canticle of Brother Sun is a hymn to harmony and peace with all creation, where the new, pacified man lives every situation in harmony with the Gospel.

"Praised be you, my Lord, through Sister our Mother Earth, /who nourishes and governs us, /and produces various fruits with colourful flowers and grass [...] Praised be you, my Lord, for those who forgive / for your love [...]" (FF 263).

 

* This is the formula of blessing that, by the Lord's command, Moses and Aaron pronounced upon the sons of Israel. The final invocation is Francis' own.

 

 

Tuesday of the 5th wk. in Easter  (Jn 14:27-31a)

59 Last modified on Monday, 12 May 2025 04:29
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
«Abide in me, and I in you» (v. 4). This abiding is not a question of abiding passively, of “slumbering” in the Lord, letting oneself be lulled by life [Pope Francis]
«Rimanete in me e io in voi» (v. 4). Questo rimanere non è un rimanere passivo, un “addormentarsi” nel Signore, lasciandosi cullare dalla vita [Papa Francesco]
سَلامي أُعطيكُم – My peace I give to you! (Jn 14:27). This is the true revolution brought by Christ: that of love […] You will come to know inconceivable joy and fulfilment! To answer Christ’s call to each of us: that is the secret of true peace (Pope Benedict)
سَلامي أُعطيكُم [Vi do la mia pace!]. Qui è la vera rivoluzione portata da Cristo, quella dell'amore [...] Conoscerete una gioia ed una pienezza insospettate! Rispondere alla vocazione di Cristo su di sé: qui sta il segreto della vera pace (Papa Benedetto)
Spirit, defined as "another Paraclete" (Jn 14: 16), a Greek word that is equivalent to the Latin "ad-vocatus", an advocate-defender. The first Paraclete is in fact the Incarnate Son who came to defend man (Pope Benedict)
Spirito, definito "un altro Paraclito" (Gv 14,16), termine greco che equivale al latino "ad-vocatus", avvocato difensore. Il primo Paraclito infatti è il Figlio incarnato, venuto per difendere l’uomo (Papa Benedetto)
The Lord gives his disciples a new commandment, as it were a Testament, so that they might continue his presence among them in a new way: […] If we love each other, Jesus will continue to be present in our midst, to be glorified in this world (Pope Benedict)
Quasi come Testamento ai suoi discepoli per continuare in modo nuovo la sua presenza in mezzo a loro, dà ad essi un comandamento: […] Se ci amiamo gli uni gli altri, Gesù continua ad essere presente in mezzo a noi, ad essere glorificato nel mondo (Papa Benedetto)
St Teresa of Avila wrote: “the last thing we should do is to withdraw from our greatest good and blessing, which is the most sacred humanity of Our Lord Jesus Christ” (cf. The Interior Castle, 6, ch. 7) [Pope Benedict]
Santa Teresa d’Avila scrive che «non dobbiamo allontanarci da ciò che costituisce tutto il nostro bene e il nostro rimedio, cioè dalla santissima umanità di nostro Signore Gesù Cristo» (Castello interiore, 7, 6) [Papa Benedetto]
Dear friends, the mission of the Church bears fruit because Christ is truly present among us in a quite special way in the Holy Eucharist. His is a dynamic presence which grasps us in order to make us his, to liken us to him. Christ draws us to himself, he brings us out of ourselves to make us all one with him. In this way he also inserts us into the community of brothers and sisters: communion with the Lord is always also communion with others (Pope Benedict)
Cari amici, la missione della Chiesa porta frutto perché Cristo è realmente presente tra noi, in modo del tutto particolare nella Santa Eucaristia. La sua è una presenza dinamica, che ci afferra per farci suoi, per assimilarci a Sé. Cristo ci attira a Sé, ci fa uscire da noi stessi per fare di noi tutti una cosa sola con Lui. In questo modo Egli ci inserisce anche nella comunità dei fratelli: la comunione con il Signore è sempre anche comunione con gli altri (Papa Benedetto)
Jesus asks us to abide in his love, to dwell in his love, not in our ideas, not in our own self-worship. Those who dwell in self-worship live in the mirror: always looking at themselves. He asks us to overcome the ambition to control and manage others. Not controlling, serving them (Pope Francis)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.