Mar 11, 2026 Written by 

Welcomed Clare

Today's Gospel tells of the announcement made by the angel to Joseph, inviting him to take Mary with him, since the child begotten in her was the fruit of the Holy Spirit.

Joseph's marvellous obedience recalls that before the Crucifix at San Damiano by Francis, and invites the latter to accept a new call.

Consulting the Franciscan Sources we read:

"As he was passing near the church of San Damiano, he was inspired to enter it. He went there, and began to pray fervently before the image of the Crucifix, who spoke to him with moving goodness:

«Francis, do you not see that my house is falling down? Go, then, and restore it». Trembling and astonished, the young man replied:

«I will do it gladly, Lord».

But he had misunderstood: he thought it was about that church which, because of its antiquity, threatened imminent ruin. At those words of Christ he became immensely happy and radiant; he felt in his soul that it was really the Crucified One who had given him the message.

As he came out of the church, he found the priest sitting there beside him, and putting his hand in his purse, he offered him money, saying:

"Sir, I beg you to buy oil to make a lamp burn before that Crucifix.

When this money is finished, I will bring you more, according to need'" (FF1411).

"Following this vision, his heart yearned, as if wounded, at the memory of the passion of the Lord [...]" (FF1412).

Aware of his calling, Francis awoke from the vision he had and, shortly after his conversion, welcomed Clare of Assisi, his seedling and faithful disciple, to the Portiuncula:

"Abandoning, therefore, home, city and relatives, he hastened to St Mary of the Portiuncula, where the friars, who were keeping vigil in prayer at the little altar of God, welcomed the virgin Clare with lighted torches.

There at once, having renounced the filth of Babylon, she delivered to the world the libel of repudiation; there, letting her hair fall by the hand of the friars, she laid aside for ever the variegated ornaments" (FF 3170).

Joseph, through his special calling, adhered to God's will and Francis, through the call of the Crucified One, understood what the Lord destined him for. Joseph welcomed Mary, the Mother of Jesus and

the new man of the plain of Assisi welcomed Clare, who became the Mother of the Second (Clarian) Franciscan Order. For this gift the Spirit of God used both of them, to bring it to light. Clare generated many virgins to Christ in San Damiano.

The Legend informs us:

"This is the famous church for the restoration of which Francis laboured with admirable zeal [...]" (FF 3175).

In this tiny place Clare shut herself away and:

"Placing her nest, like a silvery dove, in the hollow of this cliff, she generated a host of virgins of Christ, founded a holy monastery and began the Order of Poor Ladies" (FF 3176).

 

«Joseph, son of David, do not be afraid to take Mary, your wife, with you. For that which is begotten in her is of the Holy Spirit» (Mt 1:20)

 

 

[St Joseph (Mt 1:16.18-21.24a)]

434 Last modified on Wednesday, 11 March 2026 04:37
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
We see that the disciples are still closed in their thinking […] How does Jesus answer? He answers by broadening their horizons […] and he confers upon them the task of bearing witness to him all over the world, transcending the cultural and religious confines within which they were accustomed to think and live (Pope Benedict)
Vediamo che i discepoli sono ancora chiusi nella loro visione […] E come risponde Gesù? Risponde aprendo i loro orizzonti […] e conferisce loro l’incarico di testimoniarlo in tutto il mondo oltrepassando i confini culturali e religiosi entro cui erano abituati a pensare e a vivere (Papa Benedetto)
The Fathers made a very significant commentary on this singular task. This is what they say: for a fish, created for water, it is fatal to be taken out of the sea, to be removed from its vital element to serve as human food. But in the mission of a fisher of men, the reverse is true. We are living in alienation, in the salt waters of suffering and death; in a sea of darkness without light. The net of the Gospel pulls us out of the waters of death and brings us into the splendour of God’s light, into true life (Pope Benedict)
I Padri […] dicono così: per il pesce, creato per l’acqua, è mortale essere tirato fuori dal mare. Esso viene sottratto al suo elemento vitale per servire di nutrimento all’uomo. Ma nella missione del pescatore di uomini avviene il contrario. Noi uomini viviamo alienati, nelle acque salate della sofferenza e della morte; in un mare di oscurità senza luce. La rete del Vangelo ci tira fuori dalle acque della morte e ci porta nello splendore della luce di Dio, nella vera vita (Papa Benedetto)
There is the path of those who, like those two on the outbound journey, allow themselves to be paralysed by life’s disappointments and proceed sadly; and there is the path of those who do not put themselves and their problems first, but rather Jesus who visits us, and the brothers who await his visit (Pope Francis)
C’è la via di chi, come quei due all’andata, si lascia paralizzare dalle delusioni della vita e va avanti triste; e c’è la via di chi non mette al primo posto se stesso e i suoi problemi, ma Gesù che ci visita, e i fratelli che attendono la sua visita (Papa Francesco)
So that Christians may properly carry out this mandate entrusted to them, it is indispensable that they have a personal encounter with Christ, crucified and risen, and let the power of his love transform them. When this happens, sadness changes to joy and fear gives way to missionary enthusiasm (John Paul II)
Perché i cristiani possano compiere appieno questo mandato loro affidato, è indispensabile che incontrino personalmente il Crocifisso risorto, e si lascino trasformare dalla potenza del suo amore. Quando questo avviene, la tristezza si muta in gioia, il timore cede il passo all’ardore missionario (Giovanni Paolo II)
This is the message that Christians are called to spread to the very ends of the earth. The Christian faith, as we know, is not born from the acceptance of a doctrine but from an encounter with a Person (Pope Benedict)
È questo il messaggio che i cristiani sono chiamati a diffondere sino agli estremi confini del mondo. La fede cristiana come sappiamo nasce non dall'accoglienza di una dottrina, ma dall'incontro con una Persona (Papa Benedetto)
From ancient times the liturgy of Easter day has begun with the words: Resurrexi et adhuc tecum sum – I arose, and am still with you; you have set your hand upon me. The liturgy sees these as the first words spoken by the Son to the Father after his resurrection, after his return from the night of death into the world of the living. The hand of the Father upheld him even on that night, and thus he could rise again (Pope Benedict)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.