May 7, 2025 Written by 

Master and disciple united by the same Way

«He who receives him whom I send, receives me; but he who receives me, receives him who sent me» (Jn 13:20).

Jesus, at the Last Supper, after having washed the feet of his disciples invites them to do the same, reminding them that a sent one is not greater than the one who sent him.

At the same time he reminds them that to receive the one God sends is to receive the Lord himself.

 

Francis knew, by grace, that to receive is the infinitive of the verb unveil.

The Lord manifests himself to the one who hosts with love the one sent by the Father of mercies.

The Poor Man and his sons knew the special welcome of the Assisian bishop, as is narrated in the Legend of the Three Companions:

"When they arrived in Rome, they found the Bishop of Assisi there, who received them with great joy.

He nourished an affectionate esteem for Francis and all the friars; but, ignorant of the reason for their coming, he was seized with anxiety: he feared that they might want to leave Assisi, where the Lord had begun through them to do wonders of good.

He was proud and happy to have such zealous men in his diocese, on whose exemplary life he relied greatly.

However, when he heard the purpose of the journey and understood their plans, he was reassured and promised to advise and help them' (FF 1456).

But there were also those who reacted differently with the brothers sent:

"Many took them for charlatans or simpletons, and did not want to receive them at home, for fear that they would commit theft.

In several places, after receiving a heap of insults, they found nowhere to take refuge except under the porches of churches or houses.

One day, two friars arrived in Florence. They went around the whole city begging, but could not find anyone to take them in.

When they arrived at a house that had a porch in front of it, under which there was an oven, they said to each other:

"We can rest here".

They begged the landlady to receive them into the house, but she refused.

Then they humbly proposed that she at least allow them to take refuge that night near the oven. The woman agreed [...].

That night they slept uneasily until dawn by the oven, warmed by divine love alone and protected by Our Lady Poverty's blanket.

They rose to go to the nearest church, to participate in the morning liturgy' (FF 1442).

In recognising the one Christ sends is inherent the revelation of the authentic and personal encounter with Jesus.

Moreover, Francis and his followers were clearly aware that if they had rejected the Master, the path of the disciple could not have been different.

Hence the acceptance of everything, dwelling in Love.

The Sources recall that in this lies Perfect Lettership, as Francis taught Brother Leo:

"'Behold, I return from Perugia and, deep in the night, I come here, and it is a muddy winter and so harsh that, at the end of my cassock, icicles of frozen water form [...] I come to the door and, after long beating and calling, a friar comes and asks:

"Who is it?"

I answer:

"Brother Francis" [...]

the other replies:

"Go away, you are simple and an idiot, you cannot come here anymore [...]".

And I always remain in front of the door and say:

"For God's sake, accept me for this night" [...].

"Well, if I have been patient and not disturbed, I say to you that here is true happiness and here is true virtue and salvation of the soul' " (FF 278).

 

 

Thursday of the 4th wk. in Easter   (Jn 13:16-20)

135 Last modified on Wednesday, 07 May 2025 06:42
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Divisions among Christians, while they wound the Church, wound Christ; and divided, we cause a wound to Christ: the Church is indeed the body of which Christ is the Head (Pope Francis)
Le divisioni tra i cristiani, mentre feriscono la Chiesa, feriscono Cristo, e noi divisi provochiamo una ferita a Cristo: la Chiesa infatti è il corpo di cui Cristo è capo (Papa Francesco)
The glorification that Jesus asks for himself as High Priest, is the entry into full obedience to the Father, an obedience that leads to his fullest filial condition [Pope Benedict]
La glorificazione che Gesù chiede per se stesso, quale Sommo Sacerdote, è l'ingresso nella piena obbedienza al Padre, un'obbedienza che lo conduce alla sua più piena condizione filiale [Papa Benedetto]
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Il Magnificat è il canto di lode che sale dall’umanità redenta dalla divina misericordia, sale da tutto il popolo di Dio; in pari tempo è l’inno che denuncia l’illusione di coloro che si credono signori della storia e arbitri del loro destino (Papa Benedetto)
This unknown “thing” is the true “hope” which drives us, and at the same time the fact that it is unknown is the cause of all forms of despair and also of all efforts, whether positive or destructive, directed towards worldly authenticity and human authenticity (Spe Salvi n.12)
Questa « cosa » ignota è la vera « speranza » che ci spinge e il suo essere ignota è, al contempo, la causa di tutte le disperazioni come pure di tutti gli slanci positivi o distruttivi verso il mondo autentico e l'autentico uomo (Spe Salvi n.12)
«When the servant of God is troubled, as it happens, by something, he must get up immediately to pray, and persevere before the Supreme Father until he restores to him the joy of his salvation. Because if it remains in sadness, that Babylonian evil will grow and, in the end, will generate in the heart an indelible rust, if it is not removed with tears» (St Francis of Assisi, FS 709)

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