Mar 16, 2025 Written by 

«Is not this the son of Joseph?»

In the Lk passage, the unbelief and mistrust of the people of Nazareth towards Jesus emerges, the provocations put forward and the Lord's replies emphasising the deaf acceptance of his Message.

 

Francis of Assisi admired the ordinary holiness of anyone, but especially of his brethren.

He often repeated that the preacher who seeks his own glory in preaching rather than the salvation of souls is to be pitied.

To them would be preferable one who was simple and without a 'tongue', but capable of pushing others to the good.

He rejoiced greatly when he knew that his brothers scattered around the world, with the daily holiness of their lives, induced many to return to the right path.

One day, he went to a church in the hamlet of Assisi and started cleaning.

There he learned that a certain John, a simple man, was ploughing a field of his own near the church.

"And immediately he went to him and found him intent on cleaning. He said to him, 'Brother, give the broom to me, I want to help you.'

He took the broom and finished cleaning.

Then they sat down, and John said: "For a long time I have intended to serve God, especially since I heard about you and your brothers. But I did not know how to join you. But since it pleased the Lord that I should see you, I am willing to do whatever pleases you".

Observing his fervour, Francis rejoiced in the Lord, also because he then had few brothers and because this man with his simplicity gave him confidence that he would be a good religious".

Francis invited him to give the goods he possessed to the poor, as the Gospel says.

John, the simple man, did not let himself be told twice and obeyed the Poverello in everything, selling an ox to give to the poor.

The Sources continue:

"Francis, who always liked pure and holy simplicity in himself and in others, had great affection for John.

And as soon as he had dressed him in the habit, he took him as his companion.

He was so simple that he considered himself obliged to do whatever Francis did.

When the saint was praying in a church or in a secluded place, John wanted to see him and stare at him, to repeat all his gestures: if Francis bent his knees, if he raised his joined hands to heaven, if he spat or coughed, he would do the same.

Although enchanted by such simplicity of heart, Francis began to rebuke him. But John replied: "Brother, I have promised to do all that you do; and therefore I intend to do all that you do".

The Saint was amazed and delighted at such purity and simplicity. John made such progress in all the virtues that Francis and the others were amazed at his holiness.

And not long afterwards he died in this holy perfection. Francis, filled with joy inwardly and outwardly, told the brothers about his life, and called him "Saint John" instead of "Brother John" (FF 1566).

 

The onlookers marvelled at the holiness manifested in the ordinary of one who lived the Word concretely and asked: «Is not this the Son of Joseph?» (Lk 4:22).

The simple and transparent life bewilders those who have abstruse ideas of holiness; they believe it to be linked to sumptuous descent, forgetting that God loves and proclaims in the ordinary.

 

«No prophet is accepted in his own country» (Lk 4:24)

 

 

Monday 3rd wk. in Lent  (Lk 4,24-30)

163 Last modified on Sunday, 16 March 2025 04:59
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Knowing God, knowing Christ, always means loving him, becoming, in a sense, one with him by virtue of that knowledge and love. Our life becomes authentic and true life, and thus eternal life, when we know the One who is the source of all being and all life (Pope Benedict)
Conoscere Dio, conoscere Cristo significa sempre anche amarLo, diventare in qualche modo una cosa sola con Lui in virtù del conoscere e dell’amare. La nostra vita diventa quindi una vita autentica, vera e così anche eterna, se conosciamo Colui che è la fonte di ogni essere e di ogni vita (Papa Benedetto)
Christians are a priestly people for the world. Christians should make the living God visible to the world, they should bear witness to him and lead people towards him. When we speak of this task in which we share by virtue of our baptism, it is no reason to boast (Pope Benedict)
I cristiani sono popolo sacerdotale per il mondo. I cristiani dovrebbero rendere visibile al mondo il Dio vivente, testimoniarLo e condurre a Lui. Quando parliamo di questo nostro comune incarico, in quanto siamo battezzati, ciò non è una ragione per farne un vanto (Papa Benedetto)
Because of this unique understanding, Jesus can present himself as the One who reveals the Father with a knowledge that is the fruit of an intimate and mysterious reciprocity (John Paul II)
In forza di questa singolare intesa, Gesù può presentarsi come il rivelatore del Padre, con una conoscenza che è frutto di un'intima e misteriosa reciprocità (Giovanni Paolo II)
Yes, all the "miracles, wonders and signs" of Christ are in function of the revelation of him as Messiah, of him as the Son of God: of him who alone has the power to free man from sin and death. Of him who is truly the Savior of the world (John Paul II)
Sì, tutti i “miracoli, prodigi e segni” di Cristo sono in funzione della rivelazione di lui come Messia, di lui come Figlio di Dio: di lui che, solo, ha il potere di liberare l’uomo dal peccato e dalla morte. Di lui che veramente è il Salvatore del mondo (Giovanni Paolo II)
It is known that faith is man's response to the word of divine revelation. The miracle takes place in organic connection with this revealing word of God. It is a "sign" of his presence and of his work, a particularly intense sign (John Paul II)
È noto che la fede è una risposta dell’uomo alla parola della rivelazione divina. Il miracolo avviene in legame organico con questa parola di Dio rivelante. È un “segno” della sua presenza e del suo operare, un segno, si può dire, particolarmente intenso (Giovanni Paolo II)
That was not the only time the father ran. His joy would not be complete without the presence of his other son. He then sets out to find him and invites him to join in the festivities (cf. v. 28). But the older son appeared upset by the homecoming celebration. He found his father’s joy hard to take; he did not acknowledge the return of his brother: “that son of yours”, he calls him (v. 30). For him, his brother was still lost, because he had already lost him in his heart (Pope Francis)
Ma quello non è stato l’unico momento in cui il Padre si è messo a correre. La sua gioia sarebbe incompleta senza la presenza dell’altro figlio. Per questo esce anche incontro a lui per invitarlo a partecipare alla festa (cfr v. 28). Però, sembra proprio che al figlio maggiore non piacessero le feste di benvenuto; non riesce a sopportare la gioia del padre e non riconosce il ritorno di suo fratello: «quel tuo figlio», dice (v. 30). Per lui suo fratello continua ad essere perduto, perché lo aveva ormai perduto nel suo cuore (Papa Francesco)

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