Feb 21, 2026 Written by 

The wind of applause, only outside

On this Sunday of Lent, the Gospel recounts the Transfiguration of Jesus on Mount Tabor before Peter, James and John. The disciples, amazed, fall face down before such splendour, while from the cloud that covers them, the Voice of the Father calls them to listen to the Son, the object of his pleasure.

The Sources recount that 'the man of God, remaining alone and at peace, filled the woods with groans, sprinkled the earth with tears, beat his breast and, as if he had found a more intimate sanctuary, conversed with his Lord [...]

There, too, the friars, who piously observed him, heard him call out with cries and groans to divine goodness on behalf of sinners; they also heard him weep aloud for the Passion of the Lord, as if he had it before his eyes.

There, while praying at night, he was seen with his hands outstretched in the form of a cross, lifted off the ground with his whole body and surrounded by a luminous cloud: a marvellous light diffused around his body, which wonderfully testified to the light shining in his Spirit.

There, moreover, as reliable evidence testifies, the hidden mysteries of divine Wisdom were revealed to him, which he did not, however, divulge to others, except to the extent that the charity of Christ compelled him and the good of his neighbour required it [...]

When he returned from his prayers, which transformed him almost into another man, he took the greatest care to behave in harmony with others, so that the wind of applause, because of what he let slip outside, would not deprive him of his inner reward" (FF 1180 - Leggenda maggiore).

Francis guarded his transformation into 'Alter Christus' with great discretion, almost living in the cloister of his heart.

In fact, the same Sources attest:

"At first, when the true love of Christ had already transformed the lover into his own image, he began to conceal and hide the Treasure with such caution that even his closest friends did not discover it for a long time.

But divine Providence did not allow it to remain hidden forever and not come to the eyes of his loved ones [...]

One of his companions once, seeing the stigmata on his feet, said to him, 'What is this, good brother?'. 

' Mind your own business," he replied (FF 719 - Second Life of Celano) with the frankness and simplicity that distinguished him.

 

«This is my beloved Son, in whom I am well pleased. Listen to him» (Mt 17:5)

 

 

Transfiguration of the Lord A  (Mt 17:1-9)

69 Last modified on Saturday, 21 February 2026 05:44
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Path of Lent, learning a  little more how to “ascend” with prayer and listen to Jesus and to “descend” with brotherly love, proclaiming Jesus (Pope Francis)
Itinerario della Quaresima, imparando un po’ di più a “salire” con la preghiera e ascoltare Gesù e a “scendere” con la carità fraterna, annunciando Gesù (Papa Francesco)
Anyone who welcomes the Lord into his life and loves him with all his heart is capable of a new beginning. He succeeds in doing God’s will: to bring about a new form of existence enlivened by love and destined for eternity (Pope Benedict)
Chi accoglie il Signore nella propria vita e lo ama con tutto il cuore è capace di un nuovo inizio. Riesce a compiere la volontà di Dio: realizzare una nuova forma di esistenza animata dall’amore e destinata all’eternità (Papa Benedetto)
You ought not, however, to be satisfied merely with knocking and seeking: to understand the things of God, what is absolutely necessary is oratio. For this reason, the Saviour told us not only: ‘Seek and you will find’, and ‘Knock and it shall be opened to you’, but also added, ‘Ask and you shall receive’ [Verbum Domini n.86; cit. Origen, Letter to Gregory]
Non ti devi però accontentare di bussare e di cercare: per comprendere le cose di Dio ti è assolutamente necessaria l’oratio. Proprio per esortarci ad essa il Salvatore ci ha detto non soltanto: “Cercate e troverete”, e “Bussate e vi sarà aperto”, ma ha aggiunto: “Chiedete e riceverete” [Verbum Domini n.86; cit. Origene, Lettera a Gregorio]
In the crucified Jesus, a kind of transformation and concentration of the signs occurs: he himself is the “sign of God” (John Paul II)
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Solo in Cristo possiamo dialogare con Dio Padre come figli, altrimenti non è possibile, ma in comunione col Figlio possiamo anche dire noi come ha detto Lui: «Abbà». In comunione con Cristo possiamo conoscere Dio come Padre vero. Per questo la preghiera cristiana consiste nel guardare costantemente e in maniera sempre nuova a Cristo, parlare con Lui, stare in silenzio con Lui, ascoltarlo, agire e soffrire con Lui (Papa Benedetto)
In today’s Gospel passage, Jesus identifies himself not only with the king-shepherd, but also with the lost sheep, we can speak of a “double identity”: the king-shepherd, Jesus identifies also with the sheep: that is, with the least and most needy of his brothers and sisters […] And let us return home only with this phrase: “I was present there. Thank you!”. Or: “You forgot about me” (Pope Francis)
Nella pagina evangelica di oggi, Gesù si identifica non solo col re-pastore, ma anche con le pecore perdute. Potremmo parlare come di una “doppia identità”: il re-pastore, Gesù, si identifica anche con le pecore, cioè con i fratelli più piccoli e bisognosi […] E torniamo a casa soltanto con questa frase: “Io ero presente lì. Grazie!” oppure: “Ti sei scordato di me” (Papa Francesco)

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