Feb 5, 2026 Written by 

Splinters of light for the path of many

Mark recounts the healing of a deaf man who stutters: Jesus calls him aside, puts his fingers in his ears and touches his tongue with saliva.

Even the witnesses of the Word of God, those who resemble Christ in life, are made capable of healing the sick of all kinds by Him.

Francis had this charisma from God. We read in the Sources:

"In Città della Pieve there was a young beggar, deaf and mute from birth. His tongue was so short and thin that it seemed to be cut off at the root [...].

A certain Mark gave him hospitality for the love of God, and the young man, feeling that he loved him, made a habit of staying with him.

One evening during dinner, Mark said to his wife in the presence of the young man:

"If blessed Francis would give this boy back his hearing and speech, that would be a great miracle".

Then he added: "I vow to God that if Francis deigns to perform this miracle, I will keep this boy at my own expense all his life".

A truly marvellous thing: at that very instant the boy's tongue swelled and he began to speak, saying: 'Glory to God and St Francis, who have given me hearing and speech!

Yes, the Lord does everything well, always!

He gives his prophets what they sensitively attest with their lives, transforming them into splinters of Light for the path of many.

The Lord also uses his friends for those who do not want to hear and obey the Word, bringing them back to listening.

In the Sources we find a significant episode, taken from the Second Life of Celano.

"Another friar did not want to obey the Saint's vicar, but followed a confrere as his superior.

The Saint, who was present, admonished him by means of a third person, and he threw himself at the feet of the vicar and, leaving the master whom he had chosen, promised obedience to the one whom the Saint assigned to him as his superior.

Francis heaved a deep sigh, and turned to his companion, whom he had sent to warn him:

"I saw, brother," he said to him, "on the back of the disobedient friar a devil clasped around his neck.

Subdued and held in bridle by such a knight, after having shaken the bite of obedience, he let himself be led by his will and whim.

But when I prayed to the Lord for him, immediately the demon turned away in confusion'.

So penetrating was this man's gaze, that although he had weak eyes for material things, he had discerning ones for the spirit [...].

There is, I say, no other choice: either to carry a light burden, by which you yourself will rather be carried, or to be a slave to iniquity" (FF 620).

 

«He has done all things well, and makes the deaf to hear and the dumb to speak» (Mk 7:37)

 

 

Friday 5th wk. in O.T.  (Mk 7,31-37)

253 Last modified on Thursday, 05 February 2026 06:32
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Because of this unique understanding, Jesus can present himself as the One who revealsr the Father with a knowledge that is the fruit of an intimate and mysterious reciprocity (John Paul II)
In forza di questa singolare intesa, Gesù può presentarsi come il rivelatore del Padre, con una conoscenza che è frutto di un'intima e misteriosa reciprocità (Giovanni Paolo II)
Yes, all the "miracles, wonders and signs" of Christ are in function of the revelation of him as Messiah, of him as the Son of God: of him who alone has the power to free man from sin and death. Of him who is truly the Savior of the world (John Paul II)
Sì, tutti i “miracoli, prodigi e segni” di Cristo sono in funzione della rivelazione di lui come Messia, di lui come Figlio di Dio: di lui che, solo, ha il potere di liberare l’uomo dal peccato e dalla morte. Di lui che veramente è il Salvatore del mondo (Giovanni Paolo II)
It is known that faith is man's response to the word of divine revelation. The miracle takes place in organic connection with this revealing word of God. It is a "sign" of his presence and of his work, a particularly intense sign (John Paul II)
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Nel rito del Battesimo, la consegna della candela, accesa al grande cero pasquale simbolo di Cristo Risorto, è un segno che aiuta a cogliere ciò che avviene nel Sacramento. Quando la nostra vita si lascia illuminare dal mistero di Cristo, sperimenta la gioia di essere liberata da tutto ciò che ne minaccia la piena realizzazione (Papa Benedetto)
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Quando si compie qualcosa di buono, quasi istintivamente nasce il desiderio di essere stimati e ammirati per la buona azione, di avere cioè una soddisfazione. E questo, da una parte rinchiude in se stessi, dall’altra porta fuori da se stessi, perché si vive proiettati verso quello che gli altri pensano di noi e ammirano in noi (Papa Benedetto)
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Knowing God, knowing Christ, always means loving him, becoming, in a sense, one with him by virtue of that knowledge and love. Our life becomes authentic and true life, and thus eternal life, when we know the One who is the source of all being and all life (Pope Benedict)
Conoscere Dio, conoscere Cristo significa sempre anche amarLo, diventare in qualche modo una cosa sola con Lui in virtù del conoscere e dell’amare. La nostra vita diventa quindi una vita autentica, vera e così anche eterna, se conosciamo Colui che è la fonte di ogni essere e di ogni vita (Papa Benedetto)

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