Aug 9, 2025 Written by 

Fire and Baptism

Jesus speaks of a Fire that came to earth, dividing those who follow him from those who do not.

Francis, who understood what the Lord meant by Fire, knew it well: it was the Holy Spirit.

As Master and Minister of the Order of Friars Minor, the Spirit of God guided the Poverello in his every step.

If we consult the Sources, we realise this.

"And so, by the disposition of divine goodness and through the merits and virtues of the Saint, it came to pass, mercifully and wonderfully, that the friend of Christ sought with all his strength to die for Him and could not succeed [...]

On the one hand, he did not lack the merit of the martyrdom he desired, and on the other, he was spared in order to be later honoured with an extraordinary privilege.

The divine fire that burned in his heart became ever more ardent and perfect, so that it might later shine more brightly in his flesh.

O truly blessed man, who is not torn by the iron of the tyrant, yet is not deprived of the glory of resembling the Lamb who was slain! (FF 1175).

In fact, "the Spirit of the Lord, who had anointed and sent him, assisted his servant Francis wherever he went [...]

His words were like a burning fire that penetrated the depths of the heart and filled minds with admiration" (FF 1210).

Furthermore, the Fioretti [popularised in the last quarter of the 14th century by an unknown Tuscan] tell us of Clare of Assisi's desire to dine once with Francis.

Francis, who had always refused, was persuaded by his friars to abandon his rigidity on this matter and to grant her request.

So Clare came to St. Mary of the Angels, and there Francis had the table set on the ground, together with a brother of the Saint and a sister who accompanied Clare.

"And for the first course, St. Francis began to speak of God so sweetly, so highly, so marvellously, that the abundance of divine grace descended upon them, and they were all caught up in God.

And as they stood there with their eyes and hands raised to heaven, the men from Sciesi and Bettona and those from the surrounding countryside saw that Santa Maria degli Agnoli and the whole place and the forest [...] were burning fiercely, and it seemed as if a great fire was occupying the church and the place and the forest together" (FF1844).

So much so that the inhabitants of the surrounding area ran, worried, to put out the fire they saw.

But on the spot they found only Francis and Clare and their companions rapt in God, understanding that this was divine fire and not material, a testimony of the Spirit of God inflaming those holy souls.

Indeed, to benefit from that Holy Spirit gained through the Baptism of Christ!

 

«I have come to cast fire upon the earth, and how I wish it were already kindled!» (Lk 12:49)

 

 

Sunday 20th. in Ordinary Time, year C   (Lk 12:49-53)

149 Last modified on Saturday, 09 August 2025 11:32
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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We come to bless him because of what he revealed, eight centuries ago, to a "Little", to the Poor Man of Assisi; - things in heaven and on earth, that philosophers "had not even dreamed"; - things hidden to those who are "wise" only humanly, and only humanly "intelligent"; - these "things" the Father, the Lord of heaven and earth, revealed to Francis and through Francis (Pope John Paul II)
Veniamo per benedirlo a motivo di ciò che egli ha rivelato, otto secoli fa, a un “Piccolo”, al Poverello d’Assisi; – le cose in cielo e sulla terra, che i filosofi “non avevano nemmeno sognato”; – le cose nascoste a coloro che sono “sapienti” soltanto umanamente, e soltanto umanamente “intelligenti”; – queste “cose” il Padre, il Signore del cielo e della terra, ha rivelato a Francesco e mediante Francesco (Papa Giovanni Paolo II)
We are faced with the «drama of the resistance to become saved persons» (Pope Francis)
Siamo davanti al «dramma della resistenza a essere salvati» (Papa Francesco)
That 'always seeing the face of the Father' is the highest manifestation of the worship of God. It can be said to constitute that 'heavenly liturgy', performed on behalf of the whole universe [John Paul II]
Quel “vedere sempre la faccia del Padre” è la manifestazione più alta dell’adorazione di Dio. Si può dire che essa costituisce quella “liturgia celeste”, compiuta a nome di tutto l’universo [Giovanni Paolo II]
Who is freer than the One who is the Almighty? He did not, however, live his freedom as an arbitrary power or as domination (Pope Benedict)
Chi è libero più di Lui che è l'Onnipotente? Egli però non ha vissuto la sua libertà come arbitrio o come dominio (Papa Benedetto)
Are they not all spirits charged with a ministry, sent to serve those who are to inherit salvation? (Heb 1:14)
Non sono essi tutti spiriti incaricati di un ministero, inviati per servire coloro che devono ereditare la salvezza? (Eb 1,14)
In order to convert, we must not wait for prodigious events, but open our heart to the Word of God, which calls us to love God and neighbour (Pope Francis)
Per convertirci, non dobbiamo aspettare eventi prodigiosi, ma aprire il cuore alla Parola di Dio, che ci chiama ad amare Dio e il prossimo (Papa Francesco)
And «each of us can say: "for love to me"» (Pope Francis)
E «ognuno di noi può dire: “per amore a me”» (Papa Francesco)
We too, to reach a more conscious confession of Jesus Christ must follow, like Peter, a path made of attentive, caring listening (Pope John Paul II)
Anche noi per giungere a una più consapevole confessione di Gesù Cristo dobbiamo percorrere, come Pietro, un cammino fatto di ascolto attento, premuroso (Papa Giovanni Paolo II)
It is a word that must be witnessed to and proclaimed explicitly, because without a consistent witness it proves to be less comprehensible and credible [Pope Benedict]
E’ una Parola che deve essere testimoniata e proclamata esplicitamente, perché senza una testimonianza coerente essa risulta meno comprensibile e credibile [Papa Benedetto]
The “reading and meditation of the word of God root us more deeply in Christ and guide our ministry as servants of reconciliation, justice and peace” (second Synod for Africa, Propositio 46)
La lettura e la meditazione della Parola di Dio ci radicano più profondamente in Cristo e orientano il nostro ministero di servitori della riconciliazione, della giustizia e della pace (Secondo Sinodo per l’Africa, Propositio 46)

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