Apr 5, 2025 Written by 

Gathering the sons, between abandonments and denial

Jesus is sold by Judas to the chief priests, abandoned by the disciples, and disowned by Peter.

In this context Christ celebrates Easter.

Previously the Son of God, already suffering the betrayal and abandonment of which many would be guilty, had wept over the City stoning the prophets sent to it.

 

One night Francis had a dream that almost recalled Jesus' lament over Jerusalem.

Christ had wept over the holy city, which was responsible for killing prophets (and stoning those sent to it) whose price would be a house left deserted.

The Unity betrayed and vilified would have generated squalor and abandonment: «Jerusalem Jerusalem, you who kill the prophets and stone those sent to you, how often have I wanted to gather your children together, as a hen gathers her chicks under her wings, and you did not want to [...]» (Mt 23:37).

The saint therefore "saw a little black hen, like a domesticated dove, with feet and feet covered with feathers.

She had a great many chicks, which, no matter how much they circled around her, could not all gather under her wings.

When she awoke, the man of God resumed his thoughts and personally explained the vision.

"The hen," he commented, "is me, small in stature and dark in complexion, and I must unite to the innocence of life a simplicity of a dove: a virtue, which the rarer it is in the world, the more swiftly it rises to heaven.

The chicks are the friars, grown in numbers and grace, whom the strength of Francis is unable to protect from the disturbance of men and the attacks of malignant tongues'" (FF 610).

This is why the Minim placed the Order under the protection of the Church, since for him following Christ meant walking in the footsteps of the Bride of the Lord.

The Poverello had special solicitude for his brothers, striving to keep them in the bond of unity, for which Christ became the sacrificial Lamb, sacrificed for the salvation of all the people.

Indeed, in the Letter to the Faithful, he expresses himself thus:

"The will of his Father was this, that his blessed and glorious Son, whom he gave us and was born for us, should offer himself, through his own blood, as a sacrifice and victim on the altar of the cross, not for himself, since through him all things were created, but in atonement for our sins, leaving us the example so that we might follow in his footsteps" (FF 184).

In love with Christ in everything, even in the infirmities that afflicted him, Francis wished to follow the Lord's poverty and example.

"So vivid was his love for the salvation of souls, and his thirst to win them to God, that, no longer having the strength to walk, he went about the country riding a donkey.

Often the brethren, with gentle insistence, invited him to restore his infirm and too weak body a little, with medical care, but he, who had his spirit continually turned to heaven, declined the invitation each time, since he only wished to be untied from his body to be with Christ" (FF 490).

So he used his "brother donkey", borrowed for the journey to La Verna and his return through Borgo San Sepolcro, united in the meekness they shared.

 

«Take, eat; this, my body» (Mt 26:26c)

 

 

[Palm Sunday. Passion of the Lord]

232 Last modified on Saturday, 05 April 2025 06:25
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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The Magnificat is the hymn of praise which rises from humanity redeemed by divine mercy, it rises from all the People of God; at the same time, it is a hymn that denounces the illusion of those who think they are lords of history and masters of their own destiny (Pope Benedict)
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