Mar 2, 2025 Written by 

Come ye Blessed!

When the nations are gathered before the Lord, the works of blessing performed will speak for them.

They will be in the divine condition those who recognised Christ himself in the needy of all kinds, perhaps without having realised it.

They will not be in the eternal Light who did not serve the small and infirm.

 

Francis, a creature of noble and sensitive heart, from his youth, before the poor felt in his conscience the need not to turn away.

This tender inclination increased considerably after meeting the Lord.

We read in the Sources stupendous documentation of real life.

"God, in fact, had infused the young Francis' soul with a feeling of generous compassion, which, growing with him from childhood, had filled his heart with goodness; so much so that even then, not a deaf hearer of the Gospel, he was willing to give to anyone who asked him, especially if he asked for the love of God.

Once, all busy in his shop, he sent away empty-handed, against his custom, a poor man who asked for alms for the love of God. But immediately, coming to his senses, he ran after him, gave him a generous alms, and promised the Lord God that from then on, when he had the chance, he would never say no to anyone who asked him for the love of God.

And he observed this intention until his death, with untiring piety, deserving to grow abundantly in the love of God and in Grace.

In fact, he would later say, when he was perfectly clothed with the sentiments of Christ, that even when he was living as a secular, he could hardly hear the love of God mentioned without feeling an inner turmoil" (FF 1018).

 

"Come, ye blessed of my Father [...] for I was hungry and you gave me food" (Mt 25:34).

 

The Sources also tell of a woman who came from Machilone to Rieti to have her eyes treated.

The doctor, who went to Francis, told him about this poor creature, claiming that he would cure her free of charge and pay the expenses himself.

The Poor Man, then, immediately went to his guardian, claiming that he had to return the goods of others.

The superior asked him what he was referring to and Francis replied:

"This is the cloak we borrowed from that poor woman who is sick of her eyes: we must return it to her" (FF 1602).

The guardian agreed.

Then the Minim called a spiritual man, with whom he was intimate. He handed him the cloak and twelve loaves, urging him to go to the oculist and have him point out the poor woman to whom he should hand it.

"Go and say to that poor and infirm woman: 'The poor man, to whom you have lent this cloak, thanks you from his heart for the loan you have made. And now, take what belongs to you'" (FF 1602).

The friend did as the saint had suggested. The woman, unable to make up her mind and in distress and suspicion, replied: 'Leave me alone. I don't know what you are saying' (FF1602).

But the man put the cloak and the twelve loaves into his hand. Then the poor woman was convinced that he meant what he said, confused between worry and happiness. Fearing, then, that the help she had received would be taken away from her, she went back to her house at night.

Francis had instructed his guardian to pay the poor sick woman's expenses every day as long as she remained in Rieti.

The Sources also underline what his brothers attested:

"We who lived with him can testify that Francis, whether healthy or infirm, overflowed with love and tenderness not only for his brothers, but towards all the poor, both healthy and sick.

He deprived himself of the necessities, which the brothers procured for him with solicitude and affection - not without showing himself caressed by us, so that we would not be disappointed - in order to offer them with great joy to others, taking from his own body even that which was indispensable" (FF 1602).

Charity speaks for itself!

 

"Come, ye blessed of my Father, inherit the kingdom [...] for I was hungry and you gave me food" (Mt 25:34).

 

 

Monday 1st wk. in Lent (Mt 25:31-46)

153 Last modified on Sunday, 02 March 2025 03:32
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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St Teresa of Avila wrote: «the last thing we should do is to withdraw from our greatest good and blessing, which is the most sacred humanity of Our Lord Jesus Christ» (cf. The Interior Castle, 6, ch. 7). Therefore, only by believing in Christ, by remaining united to him, may the disciples, among whom we too are, continue their permanent action in history [Pope Benedict]
Santa Teresa d’Avila scrive che «non dobbiamo allontanarci da ciò che costituisce tutto il nostro bene e il nostro rimedio, cioè dalla santissima umanità di nostro Signore Gesù Cristo» (Castello interiore, 7, 6). Quindi solo credendo in Cristo, rimanendo uniti a Lui, i discepoli, tra i quali siamo anche noi, possono continuare la sua azione permanente nella storia [Papa Benedetto]
Just as he did during his earthly existence, so today the risen Jesus walks along the streets of our life and sees us immersed in our activities, with all our desires and our needs. In the midst of our everyday circumstances he continues to speak to us; he calls us to live our life with him, for only he is capable of satisfying our thirst for hope (Pope Benedict)
Come avvenne nel corso della sua esistenza terrena, anche oggi Gesù, il Risorto, passa lungo le strade della nostra vita, e ci vede immersi nelle nostre attività, con i nostri desideri e i nostri bisogni. Proprio nel quotidiano continua a rivolgerci la sua parola; ci chiama a realizzare la nostra vita con Lui, il solo capace di appagare la nostra sete di speranza (Papa Benedetto)
Truth involves our whole life. In the Bible, it carries with it the sense of support, solidity, and trust, as implied by the root 'aman, the source of our liturgical expression Amen. Truth is something you can lean on, so as not to fall. In this relational sense, the only truly reliable and trustworthy One – the One on whom we can count – is the living God. Hence, Jesus can say: "I am the truth" (Jn 14:6). We discover and rediscover the truth when we experience it within ourselves in the loyalty and trustworthiness of the One who loves us. This alone can liberate us: "The truth will set you free" (Jn 8:32) [Pope Francis]
La verità ha a che fare con la vita intera. Nella Bibbia, porta con sé i significati di sostegno, solidità, fiducia, come dà a intendere la radice ‘aman, dalla quale proviene anche l’Amen liturgico. La verità è ciò su cui ci si può appoggiare per non cadere. In questo senso relazionale, l’unico veramente affidabile e degno di fiducia, sul quale si può contare, ossia “vero”, è il Dio vivente. Ecco l’affermazione di Gesù: «Io sono la verità» (Gv 14,6). L’uomo, allora, scopre e riscopre la verità quando la sperimenta in sé stesso come fedeltà e affidabilità di chi lo ama. Solo questo libera l’uomo: «La verità vi farà liberi» (Gv 8,32) [Papa Francesco]
God approached man in love, even to the total gift, crossing the threshold of our ultimate solitude, throwing himself into the abyss of our extreme abandonment, going beyond the door of death (Pope Benedict)
Dio si è avvicinato all’uomo nell’amore, fino al dono totale, a varcare la soglia della nostra ultima solitudine, calandosi nell’abisso del nostro estremo abbandono, oltrepassando la porta della morte (Papa Benedetto)
And our passage too, which we received sacramentally in Baptism: for this reason Baptism was called, in the first centuries, the Illumination (cf. Saint Justin, Apology I, 61, 12), because it gave you the light, it “let it enter” you. For this reason, in the ceremony of Baptism we give a lit blessed candle, a lit candle to the mother and father, because the little boy or the little girl is enlightened (Pope Francis)

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