Jun 9, 2025 Written by 

Beauty that wounds. And the truly Perfect

In today's passage, Matthew presents Jesus intent on emphasising true perfection according to the Gospel.

Our neighbour is not only our fellow countrymen - as the Jews tended, then, to consider - but every brother we meet.

The Lord exhorts us to love and pray for those who persecute us. Here lies authentic holiness.

 

In Clare of Assisi, the adventure of extreme faith led to the Beauty that wounds.

He had eyes that were attentive to all things, discovering in every event the Presence of Christ, to whom he wanted to conform.

Yes, Clare's life is a testimony that cries out beyond the walls of the monastery.

The Sources say:

"She herself washed the seats of the infirm, she cleansed them, with that noble spirit of hers, without shying away from filthiness or loathing the stench.

Very often she washed the feet of servants returning from outside and, washing them, kissed them.

Once she was washing the feet of one of these servants: as she was about to kiss them, she, not withstanding so great a humiliation, drew back her foot and in the gesture struck her lady in the face with her foot.

But she gently took up the foot of the servant girl and pressed a kiss on it, under the sole" (FF 3181-3182)

Francis and Clare knew that the truly Perfect in the Kingdom of God are those who do not give up and go all the way.

As the Sources themselves convey, in an Admonition to his brothers, Francis emphasises:

"All those who unjustly inflict on us tribulation and anguish, ignominy and insult, pain and suffering, are therefore our friends [...] we must love them dearly because by reason of what they inflict on us we have eternal life" (FF 56).

But Clare herself overcame evil with the good of her humble prayer, as she did before the invasion of Vitale d'Aversa, in the service of Emperor Frederick II. Indeed he led the army against Assisi.

But according to the Sources:

"When Clare, servant of Christ, heard of this, she was shaken with deep sorrow, called to herself the sisters and said:

"From this city we receive many goods every day [...] it would be great impiety not to bring her relief, as we can, now that the time is right.

Go to our Lord and ask him with all your heart for the deliverance of the city' (FF 3203).

The next morning the proud man was forced to leave, contrary to his designs - and the army dispersed.

 

«Love your enemies and pray for those who persecute you, that you may become children of your Father in heaven» (Mt 5:44a)

 

 

Tuesday, 11th wk. in O.T.  (Mt 5:43-48)

148 Last modified on Monday, 09 June 2025 04:02
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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It is as though you were given a parcel with a gift inside and, rather than going to open the gift, you look only at the paper it is wrapped in: only appearances, the form, and not the core of the grace, of the gift that is given! (Pope Francis)
È come se a te regalassero un pacchetto con dentro un dono e tu, invece di andare a cercare il dono, guardi soltanto la carta nel quale è incartato: soltanto le apparenze, la forma, e non il nocciolo della grazia, del dono che viene dato! (Papa Francesco)
The Evangelists Matthew and Luke (cf. Mt 11:25-30 and Lk 10:21-22) have handed down to us a “jewel” of Jesus’ prayer that is often called the Cry of Exultation or the Cry of Messianic Exultation. It is a prayer of thanksgiving and praise [Pope Benedict]
Gli evangelisti Matteo e Luca (cfr Mt 11,25-30 e Lc 10, 21-22) ci hanno tramandato un «gioiello» della preghiera di Gesù, che spesso viene chiamato Inno di giubilo o Inno di giubilo messianico. Si tratta di una preghiera di riconoscenza e di lode [Papa Benedetto]
It may have been a moment of disillusionment, of that extreme disillusionment and the perception of his own failure. But at that instant of sadness, in that dark instant Francis prays. How does he pray? “Praised be You, my Lord…”. He prays by giving praise [Pope Francis]
Potrebbe essere il momento della delusione, di quella delusione estrema e della percezione del proprio fallimento. Ma Francesco in quell’istante di tristezza, in quell’istante buio prega. Come prega? “Laudato si’, mi Signore…”. Prega lodando [Papa Francesco]
The Lord has our good at heart, that is, that every person should have life, and that especially the "least" of his children may have access to the banquet he has prepared for all (Pope Benedict)
Al Signore sta a cuore il nostro bene, cioè che ogni uomo abbia la vita, e che specialmente i suoi figli più "piccoli" possano accedere al banchetto che lui ha preparato per tutti (Papa Benedetto)
As the cross can be reduced to being an ornament, “to carry the cross” can become just a manner of speaking (John Paul II)
Come la croce può ridursi ad oggetto ornamentale, così "portare la croce" può diventare un modo di dire (Giovanni Paolo II)
Without love, even the most important activities lose their value and give no joy. Without a profound meaning, all our activities are reduced to sterile and unorganised activism (Pope Benedict)
Senza amore, anche le attività più importanti perdono di valore, e non danno gioia. Senza un significato profondo, tutto il nostro fare si riduce ad attivismo sterile e disordinato (Papa Benedetto)
Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that He might take something away from us? Are we not perhaps afraid to give up something significant, something unique, something that makes life so beautiful? Do we not then risk ending up diminished and deprived of our freedom? (Pope Benedict)
Non abbiamo forse tutti in qualche modo paura - se lasciamo entrare Cristo totalmente dentro di noi, se ci apriamo totalmente a lui – paura che Egli possa portar via qualcosa della nostra vita? Non abbiamo forse paura di rinunciare a qualcosa di grande, di unico, che rende la vita così bella? Non rischiamo di trovarci poi nell’angustia e privati della libertà? (Papa Benedetto)
For Christians, volunteer work is not merely an expression of good will. It is based on a personal experience of Christ (Pope Benedict)

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