Jul 31, 2025 Written by 

Renounce, take up, follow

In today's passage from Matthew, the conditions for following Jesus are summarised in three verbs and therefore in three movements: renounce, take up the cross, follow Christ.

Jesus emphasises that life will not come to us from worldly gain, but from the loss of every advantage and esteem for the sake of the Gospel.

At the beginning of the Earlier Rule (1221), Francis writes that the friars desired to live following the example of the Lord Jesus.

He emphasises various expressions of the Gospel, highlighting the importance of denying oneself and taking up the cross.

The pious father often gathered his sons around him and spoke at length about the Kingdom of God, "about contempt for the world, about the need to deny one's own will" (FF 1058), teaching them:

"Go [...] proclaim peace to men; preach penance for the remission of sins. Be patient in tribulations, vigilant in prayer [...]" (FF 1058).

Leaving oneself behind to embrace the call in all its fullness, willing to lose one's life in order to find it in the Incarnate Word, was the leitmotif of their daily lives.

A passage from the Sources, taken from the Leggenda maggiore, is illuminating:

"While he was praying one day, isolated from the world and completely absorbed in God, in the excess of his fervour, Christ Jesus appeared to him, as if crucified.

At the sight of him, his soul melted. The memory of Christ's passion was so deeply imprinted in the depths of his heart that from that moment on, whenever the crucifixion of Christ came to mind, he could hardly restrain himself, even outwardly, from tears and sighs, as he himself confided later, when he was approaching death.

The man of God understood that, through this vision, God was addressing to him that maxim of the Gospel:

«If you want to come after me, deny yourself, take up your cross and follow me» (FF 1035).

And again, in the Second Life, Celano emphasises:

"Francis was already dead to this world, but Christ lived in him. The delights of the world were a cross for him, because he carried the Cross of Christ rooted in his heart" (FF 800).

But Chiara, the first little plant of the blessed father, always strove to deny herself, spurring her own soul and that of her sisters with assiduous meditation on the Passion of Christ.

"In order to nourish her soul unceasingly with the ineffable joys of the Crucified One, she meditated very frequently on the prayer of the five wounds of the Lord.

She learned the Office of the Cross, as composed by St. Francis, the lover of the cross, and she used to recite it with equal love" (FF 3216).

In her beautiful letter to Ermentrude of Bruges*, Clare expresses herself thus:

"Lift up your eyes to heaven, O dearest one, for it is an invitation to us, and take up the cross and follow Christ who goes before us. For after many and various tribulations, it is He who will bring us into his glory.

Love God with all your heart, and Jesus, his Son crucified for us sinners, and never let the memory of him fall from your mind.

Meditate without tiring on the mystery of the cross and the sorrows of the Mother standing at the foot of the cross" (FF 2915).

Chiara, following the example of Francis, lived the Word of the Gospel enclosed in San Damiano, for love of her Spouse, rejecting all worldly desires.

She was always aware that the Spouse, upon his return, would reward each person according to his or her actions, according to his or her life.

During her lifetime, she chose to live in seclusion for the One she loved and by whom she felt loved.

The penitential and renouncing dimension is no longer so harsh and disconcerting when it is Charity that makes the beauty of the spousal and regenerative experience she made, by Grace, as well as that of many of her sisters, transpire from the walls.

 

* Ermentrude was responsible for spreading the Order of St. Clare in Flanders.

 

 

Friday of the 18th wk. in O.T.  (Mt 16:24-28)

52 Last modified on Thursday, 31 July 2025 06:16
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]
Accettando volontariamente la morte, Gesù porta la croce di tutti gli uomini e diventa fonte di salvezza per tutta l’umanità. San Cirillo di Gerusalemme commenta: «La croce vittoriosa ha illuminato chi era accecato dall’ignoranza, ha liberato chi era prigioniero del peccato, ha portato la redenzione all’intera umanità» (Catechesis Illuminandorum XIII,1: de Christo crucifixo et sepulto: PG 33, 772 B) [Papa Benedetto]
The discovery of the Kingdom of God can happen suddenly like the farmer who, ploughing, finds an unexpected treasure; or after a long search, like the pearl merchant who eventually finds the most precious pearl, so long dreamt of (Pope Francis)
La scoperta del Regno di Dio può avvenire improvvisamente come per il contadino che arando, trova il tesoro insperato; oppure dopo lunga ricerca, come per il mercante di perle, che finalmente trova la perla preziosissima da tempo sognata (Papa Francesco)
In the New Testament, it is Christ who constitutes the full manifestation of God's light [Pope Benedict]
Nel Nuovo Testamento è Cristo a costituire la piena manifestazione della luce di Dio [Papa Benedetto]
Today’s Gospel reminds us that faith in the Lord and in his Word does not open a way for us where everything is easy and calm; it does not rescue us from life’s storms. Faith gives us the assurance of a Presence (Pope Francis)
Il Vangelo di oggi ci ricorda che la fede nel Signore e nella sua parola non ci apre un cammino dove tutto è facile e tranquillo; non ci sottrae alle tempeste della vita. La fede ci dà la sicurezza di una Presenza (Papa Francesco)
Dear friends, “in the Eucharist Jesus also makes us witnesses of God’s compassion towards all our brothers and sisters. The Eucharistic mystery thus gives rise to a service of charity towards neighbour” (Post-Synodal Apostolic Exhortation Sacramentum Caritatis, 88) [Pope Benedict]
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The fool in the Bible, the one who does not want to learn from the experience of visible things, that nothing lasts for ever but that all things pass away, youth and physical strength, amenities and important roles. Making one's life depend on such an ephemeral reality is therefore foolishness (Pope Benedict)
L’uomo stolto nella Bibbia è colui che non vuole rendersi conto, dall’esperienza delle cose visibili, che nulla dura per sempre, ma tutto passa: la giovinezza come la forza fisica, le comodità come i ruoli di potere. Far dipendere la propria vita da realtà così passeggere è, dunque, stoltezza (Papa Benedetto)
We see this great figure, this force in the Passion, in resistance to the powerful. We wonder: what gave birth to this life, to this interiority so strong, so upright, so consistent, spent so totally for God in preparing the way for Jesus? The answer is simple: it was born from the relationship with God (Pope Benedict)

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