Jan 3, 2025 Written by 

«He will baptise you in Holy Spirit and fire»

«And the Holy Spirit descended in bodily form, like a dove, upon him» (Lk 3:22)

 

In the Sources concerning the birth and baptism of Francis we read:

"The servant and friend of the Most High, Francis, received this name from divine Providence, so that by his originality and novelty the fame of his mission might spread more easily throughout the world.

His mother had called him John, when he was reborn of water and the Holy Spirit, from being a son of wrath he had become a son of Grace" (FF 583).

The Sources also reveal wonderful things about Clare of Assisi, who was born of Our Lady Ortolana.

In the Legend: "From the fruit is known the tree and the fruit draws merit from the tree.

The abundance of divine Grace poured forth preveniently into the root, so that holiness might blossom abundantly in the twig.

Finally, as the pregnant woman was close to giving birth, and was praying intensely to the Crucified One in church, before the cross, that He would save her from the dangers of childbirth, she heard a voice saying to her:

"Fear not, woman, for safe and sound you will give the world a light, which will add brightness to the light itself".

Enlightened by this prophecy, she wanted the newborn, reborn at the baptismal font, to be called Clare, hoping that the promised clarity of light would somehow be realised later, in accordance with the loving plan of the divine will.

The Holy Spirit, symbolised by the dove and spoken of in the Gospel, filled Francis with its power and guided him throughout his life as the 'Manifestor' of the Son of God:

"The Spirit of the Lord, who had anointed and sent him assisted his servant Francis, wherever he went; Christ himself, the power and wisdom of God, assisted him [...].

It was, his word, like a burning fire, which penetrated the depths of the heart and filled the minds with admiration" (FF 1210).

And Clare herself, animated by the Holy Spirit poured out upon her in abundance "was the new woman of the Spoletana valley who opened a new spring of life-giving water for the refreshment and well-being of souls" (FF 3294).

Through his prophets, the Lord manifests the revolution wrought by the Spirit that makes children of the divine complacency and intrepid witnesses of his saving Word.

 

 

Baptism of the Lord (Lk 3:15-16.21-22)

128 Last modified on Friday, 03 January 2025 16:50
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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I trust in the witness of those families that draw their energy from the sacrament of marriage; with them it becomes possible to overcome the trial that befalls them, to be able to forgive an offence, to accept a suffering child, to illumine the life of the other, even if he or she is weak or disabled, through the beauty of love. It is on the basis of families such as these that the fabric of society must be restored (Pope Benedict)
Ho fiducia nella testimonianza di quelle famiglie che traggono la loro energia dal sacramento del matrimonio; con esse diviene possibile superare la prova che si presenta, saper perdonare un'offesa, accogliere un figlio che soffre, illuminare la vita dell'altro, anche se debole e disabile, mediante la bellezza dell'amore. È a partire da tali famiglie che si deve ristabilire il tessuto della società (Papa Benedetto)
St Louis IX, King of France put into practice what is written in the Book of Sirach: "The greater you are, the more you must humble yourself; so you will find favour in the sight of the Lord" (3: 18). This is what the King wrote in his "Spiritual Testament to his son": "If the Lord grant you some prosperity, not only must you humbly thank him but take care not to become worse by boasting or in any other way, make sure, that is, that you do not come into conflict with God or offend him with his own gifts" (cf. Acta Sanctorum Augusti 5 [1868], 546) [Pope Benedict]
San Luigi IX, re di Francia […] ha messo in pratica ciò che è scritto nel Libro del Siracide: "Quanto più sei grande, tanto più fatti umile, e troverai grazia davanti al Signore" (3,18). Così egli scriveva nel suo "Testamento spirituale al figlio": "Se il Signore ti darà qualche prosperità, non solo lo dovrai umilmente ringraziare, ma bada bene a non diventare peggiore per vanagloria o in qualunque altro modo, bada cioè a non entrare in contrasto con Dio o offenderlo con i suoi doni stessi" (Acta Sanctorum Augusti 5 [1868], 546) [Papa Benedetto]
The temptation is to be “closed off”. The disciples would like to hinder a good deed simply because it is performed by someone who does not belong to their group. They think they have the “exclusive right over Jesus”, and that they are the only ones authorised to work for the Kingdom of God. But this way, they end up feeling that they are privileged and consider others as outsiders, to the extent of becoming hostile towards them (Pope Francis)
La tentazione è quella della chiusura. I discepoli vorrebbero impedire un’opera di bene solo perché chi l’ha compiuta non apparteneva al loro gruppo. Pensano di avere “l’esclusiva su Gesù” e di essere gli unici autorizzati a lavorare per il Regno di Dio. Ma così finiscono per sentirsi prediletti e considerano gli altri come estranei, fino a diventare ostili nei loro confronti (Papa Francesco)
“If any one would be first, he must be last of all and servant of all” (Mk 9:35) […] To preside at the Lord’s Supper is, therefore, an urgent invitation to offer oneself in gift, so that the attitude of the Suffering Servant and Lord may continue and grow in the Church (Papa Giovanni Paolo II)
"Se uno vuol essere il primo, sia l'ultimo di tutti e il servo di tutti" (Mc 9, 35) […] Presiedere la Cena del Signore è, pertanto, invito pressante ad offrirsi in dono, perché permanga e cresca nella Chiesa l'atteggiamento del Servo sofferente e Signore (Papa Giovanni Paolo II)
Miracles still exist today. But to allow the Lord to carry them out there is a need for courageous prayer, capable of overcoming that "something of unbelief" that dwells in the heart of every man, even if he is a man of faith. Prayer must "put flesh on the fire", that is, involve our person and commit our whole life, to overcome unbelief (Pope Francis)

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