Jan 6, 2025 Written by 

Evil cornered

Jesus heals in the synagogue a man possessed by an unclean spirit, forced to recognise who Jesus, "the Holy One of God", is.

The greatest defeat of evil is to be forced to recognise the Good!

Even the Poor Man of Assisi, in the footsteps of Christ, attests to the greatness of God who uses the small as the cradle of the Great.

In the Sources, rich in healings that occurred through the Spirit working in Francis, we find indicative episodes.

"A friar was tormented by an illness so frightening that many believed it was more a diabolic vexation than a natural infirmity.

In fact, he often struggled all over his body and rolled around with frothing at the mouth; his limbs appeared now shrunken, now stretched out, now bent and twisted, now stiff and hard.

At times, all tense and stiffened, with his feet at head height, he would leap into the air, only to fall back with a hideous thud.

The servant of Christ, full of mercy and compassion for that unfortunate man, so miserably and irretrievably stricken, made him take a bite of the bread he was eating.

On tasting that bread, the sick man felt such miraculous strength within him that from that moment on he no longer suffered from that infirmity' (FF 1219/11).

That bread, a sign of intimate conviviality, had freed him!

Again the Sources recall:

"Since the herald of Christ was famous for these and many other prodigies, people paid attention to his words, as if an Angel of the Lord were speaking.

Indeed, the prerogative of the lofty virtues, the spirit of prophecy, the thaumaturgic power, the mission to preach coming from heaven, the obedience of creatures deprived of reason, the sudden conversions of hearts brought about by hearing his word, the knowledge infused by the Holy Spirit and superior to human doctrine, the authorisation to preach granted by the Supreme Pontiff by divine revelation, as well as the Rule, which defines the form of preaching, confirmed by the Vicar of Christ himself and, finally, the signs of the Supreme King impressed like a seal on his body, are like ten testimonies for the whole world and confirm without a shadow of doubt that Francis, the herald of Christ, is worthy of veneration for the mission he received, authentic in the doctrine he taught, admirable for his holiness and that, therefore, he preached the Gospel of Christ as a true envoy of God" (FF1221- Major Legend).

 

The Word emphasises: "I know who you are, the Holy One of God" (Mk 1:24).

Just like that! The heavens tell of the Glory of God; the Holiness of Him spreads over the works of His Hands!

 

 

Tuesday 1st wk. in O.T. (Mk 1,21b-28)

156 Last modified on Monday, 06 January 2025 03:51
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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I trust in the witness of those families that draw their energy from the sacrament of marriage; with them it becomes possible to overcome the trial that befalls them, to be able to forgive an offence, to accept a suffering child, to illumine the life of the other, even if he or she is weak or disabled, through the beauty of love. It is on the basis of families such as these that the fabric of society must be restored (Pope Benedict)
Ho fiducia nella testimonianza di quelle famiglie che traggono la loro energia dal sacramento del matrimonio; con esse diviene possibile superare la prova che si presenta, saper perdonare un'offesa, accogliere un figlio che soffre, illuminare la vita dell'altro, anche se debole e disabile, mediante la bellezza dell'amore. È a partire da tali famiglie che si deve ristabilire il tessuto della società (Papa Benedetto)
St Louis IX, King of France put into practice what is written in the Book of Sirach: "The greater you are, the more you must humble yourself; so you will find favour in the sight of the Lord" (3: 18). This is what the King wrote in his "Spiritual Testament to his son": "If the Lord grant you some prosperity, not only must you humbly thank him but take care not to become worse by boasting or in any other way, make sure, that is, that you do not come into conflict with God or offend him with his own gifts" (cf. Acta Sanctorum Augusti 5 [1868], 546) [Pope Benedict]
San Luigi IX, re di Francia […] ha messo in pratica ciò che è scritto nel Libro del Siracide: "Quanto più sei grande, tanto più fatti umile, e troverai grazia davanti al Signore" (3,18). Così egli scriveva nel suo "Testamento spirituale al figlio": "Se il Signore ti darà qualche prosperità, non solo lo dovrai umilmente ringraziare, ma bada bene a non diventare peggiore per vanagloria o in qualunque altro modo, bada cioè a non entrare in contrasto con Dio o offenderlo con i suoi doni stessi" (Acta Sanctorum Augusti 5 [1868], 546) [Papa Benedetto]
The temptation is to be “closed off”. The disciples would like to hinder a good deed simply because it is performed by someone who does not belong to their group. They think they have the “exclusive right over Jesus”, and that they are the only ones authorised to work for the Kingdom of God. But this way, they end up feeling that they are privileged and consider others as outsiders, to the extent of becoming hostile towards them (Pope Francis)
La tentazione è quella della chiusura. I discepoli vorrebbero impedire un’opera di bene solo perché chi l’ha compiuta non apparteneva al loro gruppo. Pensano di avere “l’esclusiva su Gesù” e di essere gli unici autorizzati a lavorare per il Regno di Dio. Ma così finiscono per sentirsi prediletti e considerano gli altri come estranei, fino a diventare ostili nei loro confronti (Papa Francesco)
“If any one would be first, he must be last of all and servant of all” (Mk 9:35) […] To preside at the Lord’s Supper is, therefore, an urgent invitation to offer oneself in gift, so that the attitude of the Suffering Servant and Lord may continue and grow in the Church (Papa Giovanni Paolo II)
"Se uno vuol essere il primo, sia l'ultimo di tutti e il servo di tutti" (Mc 9, 35) […] Presiedere la Cena del Signore è, pertanto, invito pressante ad offrirsi in dono, perché permanga e cresca nella Chiesa l'atteggiamento del Servo sofferente e Signore (Papa Giovanni Paolo II)
Miracles still exist today. But to allow the Lord to carry them out there is a need for courageous prayer, capable of overcoming that "something of unbelief" that dwells in the heart of every man, even if he is a man of faith. Prayer must "put flesh on the fire", that is, involve our person and commit our whole life, to overcome unbelief (Pope Francis)

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