Jun 7, 2025 Written by 

AGITATION, RESTLESSNESS, WORRIES, FEAR - (by Francesco Giovannozzi, psychologist and psychotherapist)

In today's society, there are many factors that cause anxiety and restlessness, and strategies to combat them are often difficult to find. 

This period is characterised by the 'shaking' of fundamental values, norms and aspirations that drove man towards fulfilment and healthy relationships with others.

The current wars around the world, the memories of them for older people, and the threat of nuclear war add to the list.

In such a hostile climate, human isolation is accentuated.

Each person has their own way of reacting: the most common is a sense of unease, anxiety, feeling in danger without knowing what the danger is; a sense of ruin, or something else.

We often fail to understand the cause of all this. People feel helpless, and if this unease is strong, it can be discharged onto the body.

Muscle stiffness may be noticed, or there may be tremors, a feeling of weakness or tiredness; even the voice may tremble.

At the cardiovascular level, palpitations, fainting, increased heart rate and increased blood pressure may occur. 

Nausea, vomiting and stomach ache may also occur in the intestines, which have no organic origin. 

There may also be other symptoms typical of each person's history, and there is no organ that cannot be affected by internal tension.

I remember that in my professional life I have met people with psychological problems that were 'discharged' in different parts of the body, sometimes in the most unimaginable places.

I have encountered alopecia (hair loss), locked limbs, visual disturbances, fainting, and more recently, teenagers who cut themselves...

If a person feels overwhelmed by a sudden wave of inner discomfort, they may react inappropriately or even dangerously (alcohol, drugs, speeding, gambling, etc.).

Understanding these disturbances, worries and anxieties is important in determining whether they are normal or not.

Unusual states of anxiety are distinguished from more or less persistent apprehension with acute crises.

These states are to be distinguished from the state of generalised worry that we find common in our daily lives.

Let us remember that in order to define our anxiety and agitation, we must convince ourselves that it is something normal when the individual feels threatened.

Agitation should be distinguished from fear, where the danger is real: the individual can assess the situation and choose whether to face it or flee.

When we talk about agitation in the normal sense, we mean that it is human nature to feel it when faced with danger, illness, etc.

It represents the deepest way of living our human existence.

It makes us face our limits and weaknesses, which are not manifestations of inner discomfort or illness, but expressions of human nature. 

The more aware we are of our limits, the better we are able to live with our anxieties.

For our fellow human beings who feel omnipotent, agitation and anxiety are unbearable, as they bring to consciousness the limits that are a wound to their 'feeling of being a superior creature'. 

We experience normal unease even when we leave an 'old road for a new one'.

From this point of view, it accompanies us in our changes, in our evolution, and in finding meaning in our lives.

 

Dr Francesco Giovannozzi, psychologist and psychotherapist

1410 Last modified on Saturday, 07 June 2025 15:25
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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And thus we must see Christ again and ask Christ: “Is it you?” The Lord, in his own silent way, answers: “You see what I did, I did not start a bloody revolution, I did not change the world with force; but lit many I, which in the meantime form a pathway of light through the millenniums” (Pope Benedict)
E così dobbiamo di nuovo vedere Cristo e chiedere a Cristo: “Sei tu?”. Il Signore, nel modo silenzioso che gli è proprio, risponde: “Vedete cosa ho fatto io. Non ho fatto una rivoluzione cruenta, non ho cambiato con forza il mondo, ma ho acceso tante luci che formano, nel frattempo, una grande strada di luce nei millenni” (Papa Benedetto)
Experts in the Holy Scriptures believed that Elijah's return should anticipate and prepare for the advent of the Kingdom of God. Since the Lord was present, the first disciples wondered what the value of that teaching was. Among the people coming from Judaism the question arose about the value of ancient doctrines…
Gli esperti delle sacre Scritture ritenevano che il ritorno di Elia dovesse anticipare e preparare l’avvento del Regno di Dio. Poiché il Signore era presente, i primi discepoli si chiedevano quale fosse il valore di quell’insegnamento. Tra i provenienti dal giudaismo sorgeva il quesito circa il peso delle dottrine antiche...
Gospels make their way, advance and free, making us understand the enormous difference between any creed and the proposal of Jesus. Even within us, the life of Faith embraces all our sides and admits many things. Thus we become more complete and emancipate ourselves, reversing positions.
I Vangeli si fanno largo, avanzano e liberano, facendo comprendere l’enorme differenza tra credo qualsiasi e proposta di Gesù. Anche dentro di noi, la vita di Fede abbraccia tutti i nostri lati e ammette tante cose. Così diventiamo più completi e ci emancipiamo, ribaltando posizioni
We cannot draw energy from a severe setting, contrary to the flowering of our precious uniqueness. New eyes are transmitted only by the one who is Friend. And Christ does it not when we are well placed or when we equip ourselves strongly - remaining in a managerial attitude - but in total listening
Non possiamo trarre energia da un’impostazione severa, contraria alla fioritura della nostra preziosa unicità. Gli occhi nuovi sono trasmessi solo da colui che è Amico. E Cristo lo fa non quando ci collochiamo bene o attrezziamo forte - permanendo in atteggiamento dirigista - bensì nell’ascolto totale
The Evangelists Matthew and Luke (cf. Mt 11:25-30 and Lk 10:21-22) have handed down to us a “jewel” of Jesus’ prayer that is often called the Cry of Exultation or the Cry of Messianic Exultation. It is a prayer of thanksgiving and praise [Pope Benedict]
Gli evangelisti Matteo e Luca (cfr Mt 11,25-30 e Lc 10,21-22) ci hanno tramandato un «gioiello» della preghiera di Gesù, che spesso viene chiamato Inno di giubilo o Inno di giubilo messianico. Si tratta di una preghiera di riconoscenza e di lode [Papa Benedetto]
The human race – every one of us – is the sheep lost in the desert which no longer knows the way. The Son of God will not let this happen; he cannot abandon humanity in so wretched a condition. He leaps to his feet and abandons the glory of heaven, in order to go in search of the sheep and pursue it, all the way to the Cross. He takes it upon his shoulders and carries our humanity (Pope Benedict)
L’umanità – noi tutti - è la pecora smarrita che, nel deserto, non trova più la strada. Il Figlio di Dio non tollera questo; Egli non può abbandonare l’umanità in una simile miserevole condizione. Balza in piedi, abbandona la gloria del cielo, per ritrovare la pecorella e inseguirla, fin sulla croce. La carica sulle sue spalle, porta la nostra umanità (Papa Benedetto)

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