Jul 31, 2025 Written by 

Cross and Son of Man: Messiah and against-Messiah in comparison

(Mt 16:24-28)

 

Everything we do - even in the risk -  is motivated by the quest for fullness of being and happiness. We are passionate about the way in the Spirit for the same reason: to have an increase in life.

But in the Master’s proposal we perceive a disconcerting logic: to be protected from vain illusions that degrade, we must not rush to grab prestigious roles, goods, relationships that matter.

The most attractive and showy things remain external and infertile. They do not regenerate us. 

Instead... waiting, listening, exercising passive virtues, bitterness and defeat, call to re-enter ourselves - and they are preparing the most pertinent and well-founded future developments, precisely in favor of a full existence.

But in the misunderstanding, even those who are not afraid of sacrifices can swing, because the Way of Christ seems to lead us immediately to social contempt, to failure.

Even for Jesus the evangelization of the Apostles and the "neighbours" - all intent on softening and attenuating his immoderate Dreams - was not a child’s play.

Yet the Master does not be taken like hostage - indeed, it’s He who has put the disciples’ leader back in his place (vv.22-23).

 

The cross was the death penalty and perennial shame reserved for rebellious slaves; bandits, subversives, misfits who refused their position of civil marginalization.

And agreeing to lift the horizontal arm of the public scaffold behind Jesus means still today forgetting the "reputation", being covered with shame.

Not by asceticism, nor particular perfectionism. But so that time is left to Providence, for preparing us.

The coming life will appeal to other energies, arrange events in a more mysterious than obvious way.

It will bring into play different personal and social virtues - confluent - cosmic and intimately humanizing; acutely fascinating and springy.

In the storm, the passion of love has its preparatory stages, mysterious [of higher calibre], that will bring out authentic awareness. And the fraternal spirit that is nestled in the soul.

The perspective is in this sense personal, but not individualistic, rather that of the «Son of Man» that allows us intuiting the human, accessible and deifying aspect: let’s help ourselves to grasp Him Present (vv.27-28)!

 

«Son of man» is the One who, having pushed himself to the maximum of love in the fullness of Person, comes to reflect the divine condition, shows it and radiates in eminent marks.

Embraced by our own identifying Call, we will experience the Father providing for us. In this way, we will succeed in lifting the flowered Cross that fertilizes the soul and the world around.

On this ray of ‘light’, even in the great hardships of our time we will be like the Friend-Guide: genuine, not homologated; lying on the core of being, but standing on unexplored roads.

Simultaneously engaged and serene. Less banal, for personal contact.

 

 

To internalize and live the message:

 

In what sense did you experience life gained, after having “lost” it? Contacting what dormant energies? On which unexplored roads?

 

 

[Friday 18th wk. in O.T.  August 8, 2025]

47 Last modified on Thursday, 31 July 2025 06:45
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]
Accettando volontariamente la morte, Gesù porta la croce di tutti gli uomini e diventa fonte di salvezza per tutta l’umanità. San Cirillo di Gerusalemme commenta: «La croce vittoriosa ha illuminato chi era accecato dall’ignoranza, ha liberato chi era prigioniero del peccato, ha portato la redenzione all’intera umanità» (Catechesis Illuminandorum XIII,1: de Christo crucifixo et sepulto: PG 33, 772 B) [Papa Benedetto]
The discovery of the Kingdom of God can happen suddenly like the farmer who, ploughing, finds an unexpected treasure; or after a long search, like the pearl merchant who eventually finds the most precious pearl, so long dreamt of (Pope Francis)
La scoperta del Regno di Dio può avvenire improvvisamente come per il contadino che arando, trova il tesoro insperato; oppure dopo lunga ricerca, come per il mercante di perle, che finalmente trova la perla preziosissima da tempo sognata (Papa Francesco)
In the New Testament, it is Christ who constitutes the full manifestation of God's light [Pope Benedict]
Nel Nuovo Testamento è Cristo a costituire la piena manifestazione della luce di Dio [Papa Benedetto]
Today’s Gospel reminds us that faith in the Lord and in his Word does not open a way for us where everything is easy and calm; it does not rescue us from life’s storms. Faith gives us the assurance of a Presence (Pope Francis)
Il Vangelo di oggi ci ricorda che la fede nel Signore e nella sua parola non ci apre un cammino dove tutto è facile e tranquillo; non ci sottrae alle tempeste della vita. La fede ci dà la sicurezza di una Presenza (Papa Francesco)
Dear friends, “in the Eucharist Jesus also makes us witnesses of God’s compassion towards all our brothers and sisters. The Eucharistic mystery thus gives rise to a service of charity towards neighbour” (Post-Synodal Apostolic Exhortation Sacramentum Caritatis, 88) [Pope Benedict]
Cari amici, “nell’Eucaristia Gesù fa di noi testimoni della compassione di Dio per ogni fratello e sorella. Nasce così intorno al Mistero eucaristico il servizio della carità nei confronti del prossimo” (Esort. ap. postsin. Sacramentum caritatis, 88) [Papa Benedetto]
The fool in the Bible, the one who does not want to learn from the experience of visible things, that nothing lasts for ever but that all things pass away, youth and physical strength, amenities and important roles. Making one's life depend on such an ephemeral reality is therefore foolishness (Pope Benedict)
L’uomo stolto nella Bibbia è colui che non vuole rendersi conto, dall’esperienza delle cose visibili, che nulla dura per sempre, ma tutto passa: la giovinezza come la forza fisica, le comodità come i ruoli di potere. Far dipendere la propria vita da realtà così passeggere è, dunque, stoltezza (Papa Benedetto)
We see this great figure, this force in the Passion, in resistance to the powerful. We wonder: what gave birth to this life, to this interiority so strong, so upright, so consistent, spent so totally for God in preparing the way for Jesus? The answer is simple: it was born from the relationship with God (Pope Benedict)

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