Dec 20, 2024 Written by 

COMPLEXITIES OF EXISTENCE (by Francesco Giovannozzi, psychologist and psychotherapist)

The complexities of existence.
Life is not always easy and the complexities of existence have always existed; they accompany us along the path of our daily lives.
In times gone by, it was often the family doctor who listened to them and associated them as related to the health of his patients and gave them advice.
When, on the other hand, the difficulties were of an ethical nature, people turned to the priest who, through accompaniment and confession, gave suggestions on how to redeem themselves.
Later, with the discovery of psychology in its various forms, people became concerned with human problems. The figure of the psychologist in the broad sense or the psychiatrist joined the previous figures. As far as the field of the psychiatrist is concerned more specifically, the problems are not visible illnesses.
People who are afflicted by life complications are not patients in the usual sense. They can be normal, productive people - as normal as one can be in our community.
Generally, these daily contrarieties may concern interpersonal relationships, the way one works, performance issues... but also the issue of living honestly, in line with one's principles and personal beliefs. Then there are the contrarieties of practical life, which can often accentuate the others.
A lot also depends on our typical behaviours with which we defend ourselves or construct our way of life, and which were formed at an early period - unconsciously imitating people who had meaning in our lives (the so-called character, very succinctly).
Jung argues that the child's unconscious depends on the parental unconscious.
Almost always in my long professional practice I encountered this construct, and I had to struggle to make people understand that it was the parents who triggered the behaviour.
Often when I encountered parents who did not want to accept certain responsibilities, the latter would resort to excuses that did not hold up in any way.
In relationships between individuals, the most annoying issue concerns how we experience our affections.
There are aggressive people who seek people to dominate. There are those who exploit the other (the unwary); and so on.
In love relationships, one has to pay attention to how each one stands towards the other. Let us give some examples.
A woman who suffers because of her spouse who hinders her every development (or vice versa) must understand or be helped to understand that she has somehow sought this situation, and that it is only by finding confidence in her own possibilities and ability to manage herself that she will find relief from her pains.
Otherwise, i.e. if he does not discover his own potential, not even by separating will he solve his problems - because he will unconsciously seek the same kind of spouse.
Only people who are able to respect each other's needs and interests are capable of adult love. We often confuse our own desire with that of the other.
How many times in counselling with couples have I encountered this.
In job difficulties we often find people who move from one job to another because they are not satisfied with the lack of recognition. It may be, for example, an individual with grandiose ideas about his or her aptitudes who has to seek admiration in the work environment .
Then there are people who do creative work and feel that they do not produce as they would like. Here we are often faced with an unachievable perfectionism. Often such individuals are unable to admit that they have limits, and are confronted with their real capabilities.
It then happens that many people turn to an analyst because although they do not have a form of depression, they are not happy with themselves.
In his Psychoanalysis of Contemporary Society, Erich Fromm argues that consumerism leads us to an 'alienation from self'. By 'alienation' he means that which in principle belongs to man and then becomes foreign to him - eventually dominating us.
We must be as others want us to be.
Advertising and fashion itself also consciously influence us, and in this way if we do not conform we can feel backward.
We often get into conflict between our beliefs and the need to 'please' people.
Of course we do not have to be isolationists, but even here a proper balance 'saves' us, since repudiating certain fundamental tenets of our way of being does a lot of damage.
May the coming Christmas enlighten us, show us the way. Not infrequently, here too, we match current population trends, and often forget its true meaning.

Francesco Giovannozzi Psychologist-psychotherapist

800 Last modified on Friday, 20 December 2024 06:25
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Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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This was well known to the primitive Christian community, which considered itself "alien" here below and called its populated nucleuses in the cities "parishes", which means, precisely, colonies of foreigners [in Greek, pároikoi] (cf. I Pt 2: 11). In this way, the first Christians expressed the most important characteristic of the Church, which is precisely the tension of living in this life in light of Heaven (Pope Benedict)
Era ben consapevole di ciò la primitiva comunità cristiana che si considerava quaggiù "forestiera" e chiamava i suoi nuclei residenti nelle città "parrocchie", che significa appunto colonie di stranieri [in greco pàroikoi] (cfr 1Pt 2, 11). In questo modo i primi cristiani esprimevano la caratteristica più importante della Chiesa, che è appunto la tensione verso il cielo (Papa Benedetto)
A few days before her deportation, the woman religious had dismissed the question about a possible rescue: “Do not do it! Why should I be spared? Is it not right that I should gain no advantage from my Baptism? If I cannot share the lot of my brothers and sisters, my life, in a certain sense, is destroyed” (Pope John Paul II)
Pochi giorni prima della sua deportazione la religiosa, a chi le offriva di fare qualcosa per salvarle la vita, aveva risposto: "Non lo fate! Perché io dovrei essere esclusa? La giustizia non sta forse nel fatto che io non tragga vantaggio dal mio battesimo? Se non posso condividere la sorte dei miei fratelli e sorelle, la mia vita è in un certo senso distrutta" (Papa Giovanni Paolo II)
By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]
Accettando volontariamente la morte, Gesù porta la croce di tutti gli uomini e diventa fonte di salvezza per tutta l’umanità. San Cirillo di Gerusalemme commenta: «La croce vittoriosa ha illuminato chi era accecato dall’ignoranza, ha liberato chi era prigioniero del peccato, ha portato la redenzione all’intera umanità» (Catechesis Illuminandorum XIII,1: de Christo crucifixo et sepulto: PG 33, 772 B) [Papa Benedetto]
The discovery of the Kingdom of God can happen suddenly like the farmer who, ploughing, finds an unexpected treasure; or after a long search, like the pearl merchant who eventually finds the most precious pearl, so long dreamt of (Pope Francis)
La scoperta del Regno di Dio può avvenire improvvisamente come per il contadino che arando, trova il tesoro insperato; oppure dopo lunga ricerca, come per il mercante di perle, che finalmente trova la perla preziosissima da tempo sognata (Papa Francesco)
In the New Testament, it is Christ who constitutes the full manifestation of God's light [Pope Benedict]
The triumphalism that belongs to Christians is what passes through human failure, the failure of the cross. Letting oneself be tempted by other triumphalisms, by worldly triumphalisms, means giving in to the temptation to conceive of a «Christianity without a cross», a «Christianity in the middle» (Pope Francis)
Il trionfalismo che appartiene ai cristiani è quello che passa attraverso il fallimento umano, il fallimento della croce. Lasciarsi tentare da altri trionfalismi, da trionfalismi mondani, significa cedere alla tentazione di concepire un «cristianesimo senza croce», un «cristianesimo a metà» (Papa Francesco)

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