Aug 19, 2024 Written by 

Struggle for Liberation from the corrupt, and court life

(Mk 6:17-29)

 

The question «Jesus, Who is he?» grows throughout the Mk’s Gospel, up to the answer of the centurion under the Cross (Mk 15:39).

The assessment of the opinions of the people (vv. 14-16) suggests that even around the first assemblies of believers someone tried to understand Christ starting from what was already known.

Not a few wished to understand his Person on the basis of criteria drawn from the Scriptures or from the Oral Tradition of the Chosen People; from ancient beliefs and suggestions - even superstitious (as in the case of Herod).

But the Herald of God was not a purifier of the Temple, nor was He a simple healer of dated religiosity, of domesticated cultural ideas. Not even one of the many "reformers"... all in all conformists.

He overturns the hopes of the people, thus disturbing any school of thought; in particular, those who hold the exclusivity.

 

When feel a danger, those who are shrouded in luster and power become brazen and willing to do any violence, even for a false point of honor.

Tyrants always scoff at the isolated, uncomfortable and defenseless.

But leaders and powerful are also cowards: they do not intend to lose face in front of the allies of their immoderate and uncontrolled environment, cloaked in exemptions.

Josephus [Flavius] reports that John was in prison for fear of a popular uprising - evaluating that it was good for him to act early.

The assassination plot was occasional.

 

The brave one who denounces abuses is cut off, but the Voice of his martyrdom is no longer silent.

For this reason the episode does not lead Jesus to greater prudence.  Once an Envoy is killed, another greater and more incisive takes over: the last of the Prophets, the Son of God.

It seemed absurd that someone in that society dared to break the conspiratorial wall that guaranteed the troublemakers to consider themselves untouchable.

Faced with the blackmail [without too many compliments] of the privileged who had control of every social and cultural class, it seemed impossible to start a new path, or to say and do anything that was not aligned.

John and Jesus challenge the status quo and attract upon themselves the vengeance of those who try to perpetuate the prerogatives of the ancient hierarchical cosmos, and the anger of those who are exposed in their hypocrisy.

This is the real difficulty encountered in the proclamation of the new Kingdom in the world. His contemptuous refusal and every attempted murder will be a litmus test of our noble critical frankness, the ‘revelation’ of which will run parallel the Two.

 

The Master stood up in defense of conscience and of the divine law itself, against the opportunist authorities, which he challenged openly.

Even today he asks for courage not to surrender in the face of corruption, evil, the current mentality; to be different in the way of thinking, speaking, choosing and acting.

Not listened to, derided, opposed by many courtiers, the children of God bear witness to the Truth, paying in person: perfect Joy.

Authentic Fullness.

 

 

To internalize and live the message:

 

Who is Jesus according to you and the others?

 

 

[Martyrdom of St. John the Baptist, August 29, 2023]

828 Last modified on Thursday, 29 August 2024 12:01
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

The Church desires to give thanks to the Most Holy Trinity for the "mystery of woman" and for every woman - for that which constitutes the eternal measure of her feminine dignity, for the "great works of God", which throughout human history have been accomplished in and through her (Mulieris Dignitatem n.31)
La Chiesa desidera ringraziare la Santissima Trinità per il «mistero della donna», e, per ogni donna - per ciò che costituisce l'eterna misura della sua dignità femminile, per le «grandi opere di Dio» che nella storia delle generazioni umane si sono compiute in lei e per mezzo di lei (Mulieris Dignitatem n.31)
Simon, a Pharisee and rich 'notable' of the city, holds a banquet in his house in honour of Jesus. Unexpectedly from the back of the room enters a guest who was neither invited nor expected […] (Pope Benedict)
Simone, fariseo e ricco “notabile” della città, tiene in casa sua un banchetto in onore di Gesù. Inaspettatamente dal fondo della sala entra un’ospite non invitata né prevista […] (Papa Benedetto)
God excludes no one […] God does not let himself be conditioned by our human prejudices (Pope Benedict)
Dio non esclude nessuno […] Dio non si lascia condizionare dai nostri pregiudizi (Papa Benedetto)
Still today Jesus repeats these comforting words to those in pain: "Do not weep". He shows solidarity to each one of us and asks us if we want to be his disciples, to bear witness to his love for anyone who gets into difficulty (Pope Benedict)
Gesù ripete ancor oggi a chi è nel dolore queste parole consolatrici: "Non piangere"! Egli è solidale con ognuno di noi e ci chiede, se vogliamo essere suoi discepoli, di testimoniare il suo amore per chiunque si trova in difficoltà (Papa Benedetto))
Faith: the obeying and cooperating form with the Omnipotence of God revealing himself
Fede: forma dell’obbedire e cooperare con l’Onnipotenza che si svela
Jesus did not come to teach us philosophy but to show us a way, indeed the way that leads to life [Pope Benedict]
Gesù non è venuto a insegnarci una filosofia, ma a mostrarci una via, anzi, la via che conduce alla vita [Papa Benedetto]
The Cross of Jesus is our one true hope! That is why the Church “exalts” the Holy Cross, and why we Christians bless ourselves with the sign of the cross. That is, we don’t exalt crosses, but the glorious Cross of Christ, the sign of God’s immense love, the sign of our salvation and path toward the Resurrection. This is our hope (Pope Francis)
La Croce di Gesù è la nostra unica vera speranza! Ecco perché la Chiesa “esalta” la santa Croce, ed ecco perché noi cristiani benediciamo con il segno della croce. Cioè, noi non esaltiamo le croci, ma la Croce gloriosa di Gesù, segno dell’amore immenso di Dio, segno della nostra salvezza e cammino verso la Risurrezione. E questa è la nostra speranza (Papa Francesco)
«Rebuke the wise and he will love you for it. Be open with the wise, he grows wiser still; teach the upright, he will gain yet more» (Prov 9:8ff)
«Rimprovera il saggio ed egli ti sarà grato. Dà consigli al saggio e diventerà ancora più saggio; istruisci il giusto ed egli aumenterà il sapere» (Pr 9,8s)
These divisions are seen in the relationships between individuals and groups, and also at the level of larger groups: nations against nations and blocs of opposing countries in a headlong quest for domination [Reconciliatio et Paenitentia n.2]

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.