Sep 5, 2024 Written by 

Women

Action of the Risen One

(Lk 8:1-3)

 

The rabbis did not accept women into their schools, because they were considered not up to the task.

But Jesus doesn’t come to teach laws or philosophies, vice versa to gather around Him the despised and non-persons of all times.

In Christ each one opens himself to hope. Who was considered as worthless proclaims and bears witness to God’s love for the little ones and the least.

All with delicacy, and here are the female figures: fidelity takes over. 

In women, piety arises spontaneously (it is not conceived as for us males: immediately to the goal and source of gain).

With them also vanishes the anxiety of performance that accompanies men, who also on the ‘good’ must immediately appear setting up platforms and défilé; be all noticed, cultivate public and private relations that matter, and make career over it.

Jesus conquers the hearts of women because He understands their generosity, the depth of feelings, the capacity for dedication and personal relationship, the extreme gift of self; sensitivity, Faith-love, patience, meekness, generosity, capacity for fatigue and suffering.

Instead of "killing" time, women fill it thoroughly.

Jesus does not want a humanity aimed at being appreciated more than “hiding”, inclined to speak more than to ‘perceive’; willingly inclined to organize-plan more than to meditate - and to sense the depth of our Roots.

The prevalence or balance of the female aspect is an appropriate counterweight to a world prone to dirigisme and the exercise of the will, rather than to the cultivation of sons’ feelings.

Happy is that vocation accompanied by the intensity, depth, delicacy, ability to wait and at the same time consistency to the principles - and participation in destiny - typical aspects of female sensitivity and the world of consecrated women.

Perhaps that of Mary, Joan, Susannah and many others of the early days was a role comparable to that of Martha in the family of Bethany [coordinator of the community of only sisters and brothers].

 

In Lk, the story of women expresses the action of the Risen One. He accepts them as followers and disciples.

In the female figures we read in filigree the story of humanity that in Christ rises and assumes dignity.

Nation that becomes fraternal in pain, prepares nourishment (instead of taking it away), persists, struggles and in this action becomes even an icon of prayer.

It is a model of dedication and self-giving [instead of calculation and cunning] - ready for life and type of the Announcement; treasure that unleashes the Spirit.

Jesus on his way with the Twelve (v.1) still has a long journey to go today in the magic of the feminine - who knows how to welcome the person and listen to events, always being on the field.

Women learn from their essence, so they know how to attract, they know the indispensable things, they understand where and how to proceed, they are present in the present - and without dominating, they solve problems.

They are not afraid of losing “position”.

 

 

To internalize and live the message:

 

Do you feel called to a spiritual synthesis of personalities, with all the virtue and completeness that springs from a more complete character?

 

 

[Friday 24th wk. in O.T.  September 20, 2024]

101 Last modified on Thursday, 05 September 2024 06:16
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

The Church desires to give thanks to the Most Holy Trinity for the "mystery of woman" and for every woman - for that which constitutes the eternal measure of her feminine dignity, for the "great works of God", which throughout human history have been accomplished in and through her (Mulieris Dignitatem n.31)
La Chiesa desidera ringraziare la Santissima Trinità per il «mistero della donna», e, per ogni donna - per ciò che costituisce l'eterna misura della sua dignità femminile, per le «grandi opere di Dio» che nella storia delle generazioni umane si sono compiute in lei e per mezzo di lei (Mulieris Dignitatem n.31)
Simon, a Pharisee and rich 'notable' of the city, holds a banquet in his house in honour of Jesus. Unexpectedly from the back of the room enters a guest who was neither invited nor expected […] (Pope Benedict)
Simone, fariseo e ricco “notabile” della città, tiene in casa sua un banchetto in onore di Gesù. Inaspettatamente dal fondo della sala entra un’ospite non invitata né prevista […] (Papa Benedetto)
God excludes no one […] God does not let himself be conditioned by our human prejudices (Pope Benedict)
Dio non esclude nessuno […] Dio non si lascia condizionare dai nostri pregiudizi (Papa Benedetto)
Still today Jesus repeats these comforting words to those in pain: "Do not weep". He shows solidarity to each one of us and asks us if we want to be his disciples, to bear witness to his love for anyone who gets into difficulty (Pope Benedict)
Gesù ripete ancor oggi a chi è nel dolore queste parole consolatrici: "Non piangere"! Egli è solidale con ognuno di noi e ci chiede, se vogliamo essere suoi discepoli, di testimoniare il suo amore per chiunque si trova in difficoltà (Papa Benedetto))
Faith: the obeying and cooperating form with the Omnipotence of God revealing himself
Fede: forma dell’obbedire e cooperare con l’Onnipotenza che si svela
Jesus did not come to teach us philosophy but to show us a way, indeed the way that leads to life [Pope Benedict]
Gesù non è venuto a insegnarci una filosofia, ma a mostrarci una via, anzi, la via che conduce alla vita [Papa Benedetto]
The Cross of Jesus is our one true hope! That is why the Church “exalts” the Holy Cross, and why we Christians bless ourselves with the sign of the cross. That is, we don’t exalt crosses, but the glorious Cross of Christ, the sign of God’s immense love, the sign of our salvation and path toward the Resurrection. This is our hope (Pope Francis)
La Croce di Gesù è la nostra unica vera speranza! Ecco perché la Chiesa “esalta” la santa Croce, ed ecco perché noi cristiani benediciamo con il segno della croce. Cioè, noi non esaltiamo le croci, ma la Croce gloriosa di Gesù, segno dell’amore immenso di Dio, segno della nostra salvezza e cammino verso la Risurrezione. E questa è la nostra speranza (Papa Francesco)
«Rebuke the wise and he will love you for it. Be open with the wise, he grows wiser still; teach the upright, he will gain yet more» (Prov 9:8ff)
«Rimprovera il saggio ed egli ti sarà grato. Dà consigli al saggio e diventerà ancora più saggio; istruisci il giusto ed egli aumenterà il sapere» (Pr 9,8s)
These divisions are seen in the relationships between individuals and groups, and also at the level of larger groups: nations against nations and blocs of opposing countries in a headlong quest for domination [Reconciliatio et Paenitentia n.2]

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