Nov 19, 2025 Written by 

«Jerusalem will be trampled on»: twilight and hopes

How to place oneself in "astral" upheavals

(Lk 21:20-28)

 

At the time of Jesus the eternal city was self-destructing, but the distances between heaven and earth were thinning.

Living Word and Ecclesial meditation.

Even today we are experiencing reversals: suddenly the fulfilling center becomes a battered suburbs, and vice versa.

What is the trauma finalized for? And what about the fall of faith that results from it?

But what matters of the crisis is precisely in the indwelling states, triggered by the overthrows - despite the external perceptions of loss.

It’s necessary to disengage from apparent causes; to enter deep into the spaces that we feel violated.

That pain is part of ourselves, of the way of Faith.

By acknowledging and accepting it as an intimate vein, a genuine side of the being that belongs to us, we regain integrity; we can start again.

 

The authentic Church thinks of the meaning of the journey... even of the whole story, reflecting in particular on the instability [what was high now falls ruinously].

On the rubble here is looms the end of the ancient order, upset in the archaic prestige and in the same ordering.

The new world will have inverted hierarchies (vv.25-26).

They have ended up extinguishing their useless attractiveness; they have run out of time.

Bitter fruits generated by elect powers, from ‘celebrities’ that seemed heavenly [sun, moon, stars and powers that have always overpowered humanity: vv.25-26].

A veil was taken away from their unilateral teachings.

They had partial, purely temporal programs. They didn’t form the whole of life.

And here finally is the trigger of a new Kingdom, which is inaugurated in the aspect of a Son, a Friend with a heart of man and not of a beast (cf. Dn 7:2-14).

 

At the bottom of the institutional history there is a sense of death, but right here the soul is liberated and sublimated.

The truths yet established will finally be ‘measured’ by a saving Presence.

‘Flesh’ like us and ‘Rock’ like God.

A demanding Grace is rising on the supposed catastrophe, an inexorable stage for the establishment of a completely different Fraternity - and the appearing of a new Creation.

In such a way, ruin and destruction will turn into high consciousness; Exodus, joy of transformation, sense of freedom.

We will be without regrets for the impressive "smoke" of what has self-destroyed - because of its scarce human-divine figure.

All this we will activate, even if we were deemed unwise, for the common configurations.

More reason, to make us invited who ‘realize of’.

In Him the upheavals will turn into acute consciousness and happy relationships, emancipated from infinity and justice.

New Majesty, who does not reject the night.

 

Because when we dwell in the pain that we would like to flee, the distances between heaven and earth are narrowing.

 

 

[Thursday 34th wk. in O.T.  November 27, 2025]

16 Last modified on Wednesday, 19 November 2025 10:04
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

It has made us come here the veneration of martyrdom, on which, from the beginning, the kingdom of God is built, proclaimed and begun in human history by Jesus Christ (Pope John Paul II)
Ci ha fatto venire qui la venerazione verso il martirio, sul quale, sin dall’inizio, si costruisce il regno di Dio, proclamato ed iniziato nella storia umana da Gesù Cristo (Papa Giovanni Paolo II)
The evangelization of the world involves the profound transformation of the human person (Pope John Paul II)
L'opera evangelizzatrice del mondo comporta la profonda trasformazione delle persone (Papa Giovanni Paolo II)
The Church, which is ceaselessly born from the Eucharist, from Jesus' gift of self, is the continuation of this gift, this superabundance which is expressed in poverty, in the all that is offered in the fragment (Pope Benedict)
La Chiesa, che incessantemente nasce dall’Eucaristia, dall’autodonazione di Gesù, è la continuazione di questo dono, di questa sovrabbondanza che si esprime nella povertà, del tutto che si offre nel frammento (Papa Benedetto)
He is alive and wants us to be alive; he is our hope (Pope Francis)
È vivo e ci vuole vivi. Cristo è la nostra speranza (Papa Francesco
The Sadducees, addressing Jesus for a purely theoretical "case", at the same time attack the Pharisees' primitive conception of life after the resurrection of the bodies; they in fact insinuate that faith in the resurrection of the bodies leads to admitting polyandry, contrary to the law of God (Pope John Paul II)
I Sadducei, rivolgendosi a Gesù per un "caso" puramente teorico, attaccano al tempo stesso la primitiva concezione dei Farisei sulla vita dopo la risurrezione dei corpi; insinuano infatti che la fede nella risurrezione dei corpi conduce ad ammettere la poliandria, contrastante con la legge di Dio (Papa Giovanni Paolo II)
Are we disposed to let ourselves be ceaselessly purified by the Lord, letting Him expel from us and the Church all that is contrary to Him? (Pope Benedict)
Siamo disposti a lasciarci sempre di nuovo purificare dal Signore, permettendoGli di cacciare da noi e dalla Chiesa tutto ciò che Gli è contrario? (Papa Benedetto)
Jesus makes memory and remembers the whole history of the people, of his people. And he recalls the rejection of his people to the love of the Father (Pope Francis)
Gesù fa memoria e ricorda tutta la storia del popolo, del suo popolo. E ricorda il rifiuto del suo popolo all’amore del Padre (Papa Francesco)
Ecclesial life is made up of exclusive inclinations, and of tasks that may seem exceptional - or less relevant. What matters is not to be embittered by the titles of others, therefore not to play to the downside, nor to fear the more of the Love that risks (for afraid of making mistakes)
La vita ecclesiale è fatta di inclinazioni esclusive, e di incarichi che possono sembrare eccezionali - o meno rilevanti. Ciò che conta è non amareggiarsi dei titoli altrui, quindi non giocare al ribasso, né temere il di più dell’Amore che rischia (per paura di sbagliare).
Zacchaeus wishes to see Jesus, that is, understand if God is sensitive to his anxieties - but because of shame he hides (in the dense foliage). He wants to see, without being seen by those who judge him. Instead the Lord looks at him from below upwards; Not vice versa
Zaccheo desidera vedere Gesù, ossia capire se Dio è sensibile alle sue ansie - ma per vergogna si nasconde nel fitto fogliame. Vuole vedere, senza essere visto da chi lo giudica. Invece il Signore lo guarda dal basso in alto; non viceversa

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