May 24, 2025 Written by 

Heaven. Taking off without leaving

Easter, Ascension. (There is evidence that He is Alive)

 

What is the fate, the trajectory of a life spent in faithfulness to a prophetic calling? The earthly outcome of Jesus - the faithful Son - would seem to be that of the failures of all times.

So is it worth being yourself? Wouldn’t it be more constructive to regulate oneself on the basis of personal convenience and group opportunism? 

In short, with the Easter and Ascension of Jesus, what has changed?

People continue as before to travel or stay still, to buy and sell, to work or party, to rejoice or weep...

But as in a landscape characterized by fog, suddenly the sun rises and we see clean profiles, enjoying the brilliance of colors, even shades.

A sharper Vision, in the experience of Faith.

Easter celebrates precisely a joy: it is the feast of those who realize that defeats do not remain dark sides. They hide disproportionate Gems.

A full flowering remains of our passage. And it’s not true that a destroyed or harassed existence is wasted or ends badly, leaving us orphans.

Rather, it sharpens listening and all perception. Thus we learn to welcome the reality of others and their-our unrepeatability.

We learn to dialogue with the raw reality and first of all with ourselves; so finally to honor God by respecting us in an integral way.

 

In Eastern icons, Passover is depicted as Descent to the Underworld: victory of the common woman and man [brought back to life].

Again in the icons, the Mystery of the Ascension is represented with two angels in white robes pointing out to the apostles the glorious nimbus of the Lord, seated on a throne.

As if to say: let’s contemplate where a life wasted according to men, but fulfilled according to the Father, has come.

Obeying our vocation uncompromisingly and wholly may seem imprudent, reckless. Instead, it is full self-respect, and leads us to our Homeland.

The nature of our fibres animated by the Inner Friend appeals not to social goals to be achieved, but to who we really are - and our profound Name unfolded in the path of Faith unfailingly accompanies us to the Cradle.

To allow oneself to be influenced and become external is to miss oneself and lose the Guide, ruining the completeness of being.

In spite of the apparent failure and reproaches that the personal and social unprecedented arouses, by listening to that unquenchable Fire that dwells within us, we realize life in an integral way.

 

If our attention is not on the scenery of what is happening around us, we can wince at the new awareness of an ongoing genesis of our personality and mission: a prototype and mode of ourselves that is mysteriously blossoming, and has value.

Unless we allow ourselves to be conditioned and overwhelmed by external interferences or calculations and circumstances around us, we sense that there is already a characterising track calling from the inside.

We intuit that we can be with ourselves and grow without foreclosures of unexpected, nor already commonly paradigmatic codes, because God expresses himself by creating renewed heavens within us and on earth.

 

Heaven: taking off without leaving. We are not alone. And the best is yet to Come.

 

P.S. Today, more than ever before, we are in the era of social showcases, which expose every aspect of history and news, even private ones.

When we value the aspect of the soul that communicates with the rinds of the achievements, we cut our heart off, or unbalance the mind with dominant thoughts, letting they be plagiarised by manipulators - even spiritual ones.

But the person who misplaces the Whole no longer follows the path that his Seed sings. It claims to express itself. Otherwise we would proceed in vain or cliché.

In short, we are not a judgement, an opinion, a crisis, a memory, but rather inventors of roads that tap into an ever springing Water.

Not to a well, nor to a swamp, where everything has already happened, but to a Source.

 

 

[Ascension of the Lord, June 1st, 2025]

209 Last modified on Sunday, 01 June 2025 12:11
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

All this helps us not to let our guard down before the depths of iniquity, before the mockery of the wicked. In these situations of weariness, the Lord says to us: “Have courage! I have overcome the world!” (Jn 16:33). The word of God gives us strength [Pope Francis]
Tutto questo aiuta a non farsi cadere le braccia davanti allo spessore dell’iniquità, davanti allo scherno dei malvagi. La parola del Signore per queste situazioni di stanchezza è: «Abbiate coraggio, io ho vinto il mondo!» (Gv 16,33). E questa parola ci darà forza [Papa Francesco]
The Ascension does not point to Jesus’ absence, but tells us that he is alive in our midst in a new way. He is no longer in a specific place in the world as he was before the Ascension. He is now in the lordship of God, present in every space and time, close to each one of us. In our life we are never alone (Pope Francis)
L’Ascensione non indica l’assenza di Gesù, ma ci dice che Egli è vivo in mezzo a noi in modo nuovo; non è più in un preciso posto del mondo come lo era prima dell’Ascensione; ora è nella signoria di Dio, presente in ogni spazio e tempo, vicino ad ognuno di noi. Nella nostra vita non siamo mai soli (Papa Francesco)
The Magnificat is the hymn of praise which rises from humanity redeemed by divine mercy, it rises from all the People of God; at the same time, it is a hymn that denounces the illusion of those who think they are lords of history and masters of their own destiny (Pope Benedict)
Il Magnificat è il canto di lode che sale dall’umanità redenta dalla divina misericordia, sale da tutto il popolo di Dio; in pari tempo è l’inno che denuncia l’illusione di coloro che si credono signori della storia e arbitri del loro destino (Papa Benedetto)
This unknown “thing” is the true “hope” which drives us, and at the same time the fact that it is unknown is the cause of all forms of despair and also of all efforts, whether positive or destructive, directed towards worldly authenticity and human authenticity (Spe Salvi n.12)
Questa « cosa » ignota è la vera « speranza » che ci spinge e il suo essere ignota è, al contempo, la causa di tutte le disperazioni come pure di tutti gli slanci positivi o distruttivi verso il mondo autentico e l'autentico uomo (Spe Salvi n.12)
«When the servant of God is troubled, as it happens, by something, he must get up immediately to pray, and persevere before the Supreme Father until he restores to him the joy of his salvation. Because if it remains in sadness, that Babylonian evil will grow and, in the end, will generate in the heart an indelible rust, if it is not removed with tears» (St Francis of Assisi, FS 709)
«Il servo di Dio quando è turbato, come capita, da qualcosa, deve alzarsi subito per pregare, e perseverare davanti al Padre Sommo sino a che gli restituisca la gioia della sua salvezza. Perché se permane nella tristezza, crescerà quel male babilonese e, alla fine, genererà nel cuore una ruggine indelebile, se non verrà tolta con le lacrime» (san Francesco d’Assisi, FF 709)
Wherever people want to set themselves up as God they cannot but set themselves against each other. Instead, wherever they place themselves in the Lord’s truth they are open to the action of his Spirit who sustains and unites them (Pope Benedict)
Dove gli uomini vogliono farsi Dio, possono solo mettersi l’uno contro l’altro. Dove invece si pongono nella verità del Signore, si aprono all’azione del suo Spirito che li sostiene e li unisce (Papa Benedetto)

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