Mar 2, 2026 Written by 

Space opening in front

2. Forgiveness! Christ taught us to forgive. Many times and in various ways He spoke of forgiveness. When Peter asked him how many times he should forgive his neighbour, "up to seven times?", Jesus replied that he should forgive "up to seventy times seven" (Mt 18:21f). This means, in practice, always: in fact, the number "seventy" times "seven" is symbolic, and means, rather than a determined quantity, an incalculable, infinite quantity. Responding to the question of how one should pray, Christ uttered those magnificent words addressed to the Father: "Our Father who art in heaven"; and among the requests that make up this prayer, the last one speaks of forgiveness: "forgive us our trespasses as we forgive them" to those who are guilty towards us (= "to our debtors"). Finally, Christ himself confirmed the truth of these words on the Cross, when, turning to the Father, he pleaded: "Forgive them!", "Father, forgive them, for they know not what they do" (Lk 23:34).

"Forgiveness" is a word uttered from the lips of a man to whom evil has been done. Indeed, it is the word of the human heart. In this word of the heart, each of us strives to overcome the frontier of enmity, which can separate him from the other, seeks to rebuild the inner space of understanding, of contact, of bonding. Christ taught us by the word of the Gospel, and above all by his own example, that this space opens not only before the other man, but at the same time before God himself. The Father, who is God of forgiveness and mercy, desires to act precisely in this space of human forgiveness, desires to forgive those who are reciprocally capable of forgiveness, those who seek to put into practice those words: 'forgive us... as we forgive'.

Forgiveness is a grace, to be thought of with deep humility and gratitude. It is a mystery of the human heart, about which it is difficult to diffuse.

5. Christ taught us to forgive. Forgiveness is also indispensable so that God can pose questions to the human conscience, to which he awaits answers in all inner truth.

At this time, when so many innocent men perish at the hands of other men, it seems to impose a special need to approach each of those who kill, to approach them with forgiveness in our hearts and with the same question that God, the Creator and Lord of human life, put to the first man who had made an attempt on his brother's life and had taken it away from him - had taken away what is the property only of the Creator and Lord of life.

Christ taught us to forgive. He taught Peter to forgive "unto seventy times seven" ( Mt 18:22). God himself forgives when man answers the question addressed to his conscience and heart with all the inner truth of conversion.

Leaving judgement and judgment in its definitive dimension to God himself, we do not cease to ask: "Forgive us our trespasses as we forgive those who trespass against us".

[Pope John Paul II, General Audience 21 October 1981]

6 Last modified on Monday, 02 March 2026 05:18
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this (Pope Francis)
Nell’atteggiamento divino la giustizia è pervasa dalla misericordia, mentre l’atteggiamento umano si limita alla giustizia. Gesù ci esorta ad aprirci con coraggio alla forza del perdono, perché nella vita non tutto si risolve con la giustizia; lo sappiamo (Papa Francesco)
The true prophet does not obey others as he does God, and puts himself at the service of the truth, ready to pay in person. It is true that Jesus was a prophet of love, but love has a truth of its own. Indeed, love and truth are two names of the same reality, two names of God (Pope Benedict)
Il vero profeta non obbedisce ad altri che a Dio e si mette al servizio della verità, pronto a pagare di persona. E’ vero che Gesù è il profeta dell’amore, ma l’amore ha la sua verità. Anzi, amore e verità sono due nomi della stessa realtà, due nomi di Dio (Papa Benedetto)
“Give me a drink” (v. 7). Breaking every barrier, he begins a dialogue in which he reveals to the woman the mystery of living water, that is, of the Holy Spirit, God’s gift [Pope Francis]
«Dammi da bere» (v. 7). Così, rompendo ogni barriera, comincia un dialogo in cui svela a quella donna il mistero dell’acqua viva, cioè dello Spirito Santo, dono di Dio [Papa Francesco]
The mystery of ‘home-coming’ wonderfully expresses the encounter between the Father and humanity, between mercy and misery, in a circle of love that touches not only the son who was lost, but is extended to all (Pope John Paul II)
Il mistero del ‘ritorno-a-casa’ esprime mirabilmente l’incontro tra il Padre e l’umanità, tra la misericordia e la miseria, in un circolo d’amore che non riguarda solo il figlio perduto, ma si estende a tutti (Papa Giovanni Paolo II)
The image of the vineyard is clear: it represents the people whom the Lord has chosen and formed with such care; the servants sent by the landowner are the prophets, sent by God, while the son represents Jesus. And just as the prophets were rejected, so too Christ was rejected and killed (Pope Francis)
L’immagine della vigna è chiara: rappresenta il popolo che il Signore si è scelto e ha formato con tanta cura; i servi mandati dal padrone sono i profeti, inviati da Dio, mentre il figlio è figura di Gesù. E come furono rifiutati i profeti, così anche il Cristo è stato respinto e ucciso (Papa Francesco)
‘Lazarus’ means ‘God helps’. Lazarus, who is lying at the gate, is a living reminder to the rich man to remember God, but the rich man does not receive that reminder. Hence, he will be condemned not because of his wealth, but for being incapable of feeling compassion for Lazarus and for not coming to his aid. In the second part of the parable, we again meet Lazarus and the rich man after their death (vv. 22-31). In the hereafter the situation is reversed [Pope Francis]
“Lazzaro” significa “Dio aiuta”. Lazzaro, che giace davanti alla porta, è un richiamo vivente al ricco per ricordarsi di Dio, ma il ricco non accoglie tale richiamo. Sarà condannato pertanto non per le sue ricchezze, ma per essere stato incapace di sentire compassione per Lazzaro e di soccorrerlo. Nella seconda parte della parabola, ritroviamo Lazzaro e il ricco dopo la loro morte (vv. 22-31). Nell’al di là la situazione si è rovesciata [Papa Francesco]

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.