Jun 9, 2026 Written by 

Secret Prayer and Fasting

Jesus suggests avoiding hypocrisy in prayer, the theatricality of appearance, loving and praying in the secret known to the Father.

Francis and Clare loved prayer, hidden contemplation, in a special way.

In the Second Life, compiled by Celano, we find a passage that speaks volumes about Francis' discreet relationship with God, always ready to scrupulously hide the King's secrets.

"He always sought a secluded place, where he could unite himself not only with his spirit, but with his individual members, to his God.

And if he suddenly felt visited by the Lord, so as not to be without a cell, he made himself a little one with his cloak.

And if at times he lacked this, he covered his face with his sleeve, so as not to reveal the hidden manna.

He always placed something between himself and the onlookers, so that they would not notice the contact of the bridegroom; thus he could pray unseen even if crammed among a thousand, as in the corner of a ship.

Finally, if none of this was possible for him, he made a temple of his breast.

Absorbed in God and oblivious of himself, he neither groaned nor coughed, his breathing was breathless and every other external sign disappeared" (FF 681).

Wonderful discretion, lover of concealment.

Francis and Clare were the lovers of holy prayer, fasting and almsgiving, adhering to these practices in the deepest and highest sense.

The Sources are illuminating about the evangelical journey of these two giants of the contemplative and apostolic life.

We read in the Rule of Clare

«Sisters to whom the Lord has given the grace of working, let them work, after the third hour, applying themselves to worthy works of common use, with fidelity and devotion, in such a way that, having banished idleness, the enemy of the soul, they do not extinguish the Spirit of holy prayer and devotion, to which all other temporal things must serve» (FF 2792).

And again in her Testament:

«I pray that she who will be in charge of the sisters [...] will see to it that she provides for each one in her needs with those alms which the Lord will send» (FF 2848).

Francis himself showed discreet attention to all this:

«I have never been a thief. I would like to say that of the alms, which are the inheritance of the poor, I have always taken less than I needed, so as not to spoil the share due to other poor people. 'To do otherwise would be to steal» (FF 1670).

Moreover, in other circumstances we know that "guided by the Holy Spirit, he went up a mountain with two companions and there, fasting on bread and water, dictated the Rule, according to what the divine Spirit suggested to him during prayer" (FF 1084).

 

«But when you pray, go into your room and shut your door [Is 26:20; 2 Kings 4:33] and pray to your Father who is in secret» (Mt 6:6).

 

 

Wednesday of the 11th wk. in O.T.  (Mt 6,1-6.16-18)

188 Last modified on Tuesday, 09 June 2026 05:41
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
Christ is not resigned to the tombs that we have built for ourselves (Pope Francis)
Cristo non si rassegna ai sepolcri che ci siamo costruiti (Papa Francesco)
Many situations, then, which unfortunately do not conform to the legitimate predictions and rules established, are anything but negative; and instead of taking away confidence for the harassment they cause, They should have it more generous and far-sighted in favor of their process of responsible decantation (Pope Paul VI)
Molte situazioni, poi, che non sono purtroppo conformi alle legittime previsioni e alle norme stabilite, sono tutt’altro che del tutto negative; e invece di togliere la fiducia per la molestia che arrecano, esse dovrebbero averla più generosa e lungimirante in favore del loro processo di responsabile decantazione (Papa Paolo VI)
We must not fear the humility of taking little steps, but trust in the leaven that penetrates the dough and slowly causes it to rise (cf. Mt 13:33) [Pope Benedict]
Occorre non temere l’umiltà dei piccoli passi e confidare nel lievito che penetra nella pasta e lentamente la fa crescere (cfr Mt 13,33) [Papa Benedetto]
The joy of the Gospel fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew [Evangelii Gaudium n.1]
La gioia del Vangelo riempie il cuore e la vita intera di coloro che si incontrano con Gesù. Coloro che si lasciano salvare da Lui sono liberati dal peccato, dalla tristezza, dal vuoto interiore, dall’isolamento. Con Gesù Cristo sempre nasce e rinasce la gioia [Evangelii Gaudium n.1]
The Spirit of the Lord continues to pour out his gifts upon the Church to guide us into all truth, to show us the meaning of the Scriptures and to make us credible heralds of the word of salvation before the world [Pope Benedict, Verbum Domini]
Lo Spirito del Signore continua ad effondere i suoi doni sulla Chiesa perché siamo condotti alla verità tutta intera, dischiudendo a noi il senso delle Scritture e rendendoci nel mondo annunciatori credibili della Parola di salvezza [Papa Benedetto, Verbum Domini]
This belonging to each other and to him is not some ideal, imaginary, symbolic relationship, but – I would almost want to say – a biological, life-transmitting state of belonging to Jesus Christ (Pope Benedict)
Questo appartenere l’uno all’altro e a Lui non è una qualsiasi relazione ideale, immaginaria, simbolica, ma – vorrei quasi dire – un appartenere a Gesù Cristo in senso biologico, pienamente vitale (Papa Benedetto)
Jesus invites us to discern the words and deeds which bear witness to the imminent coming of the Father’s kingdom. Indeed, he indicates and concentrates all the signs in the enigmatic “sign of Jonah”. By doing so, he overturns the worldly logic aimed at seeking signs that would confirm the human desire for self-affirmation and power (Pope John Paul II)
Gesù invita al discernimento in rapporto alle parole ed opere, che testimoniano l'imminente avvento del Regno del Padre. Anzi, Egli indirizza e concentra tutti i segni nell'enigmatico "segno di Giona". E con ciò rovescia la logica mondana tesa a cercare segni che confermino il desiderio di autoaffermazione e di potenza dell'uomo (Papa Giovanni Paolo II)
In reality, an abstract, distant god is more comfortable, one that doesn’t get himself involved in situations and who accepts a faith that is far from life, from problems, from society. Or we would even like to believe in a ‘special effects’ god (Pope Francis)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.